[SPEAKER_00]: I'm Mabad.
[SPEAKER_00]: In this brief book, I want to talk about how we can develop an A heterocentric perspective.
[SPEAKER_00]: So what is an A heterocentric perspective, first of all?
[SPEAKER_00]: It is essentially to see
[SPEAKER_00]: the eternal in the temporary.
[SPEAKER_00]: To see the Ahra in this dunya, it is to see jannah in good deeds, it is to see jahannam in bad deeds.
[SPEAKER_00]: It is to see the wisdom of Allah SWT in calamities and to see the fowl and the mercy of Allah SWT in any achievement that we have.
[SPEAKER_00]: It is to see the oneness of Allah SWT in the multitude of his creation.
[SPEAKER_00]: This is what it means to have an Ahra centered perspective.
[SPEAKER_00]: Now, I know this seems very conceptual, so let's try and simplify it a little bit.
[SPEAKER_00]: How can we develop this perspective?
[SPEAKER_00]: Two things.
[SPEAKER_00]: Number one, a person must have suburb, and number two, a person must do humd, which is praise.
[SPEAKER_00]: So patience and praise.
[SPEAKER_00]: Through these two things, a person can develop this perspective.
[SPEAKER_00]: And I want to look at both of these through two personalities during the time of the Prophet ﷺ's life.
[SPEAKER_00]: First one is his daughter, Rokayah Vint Muhammad, Raliyallahu alhamha.
[SPEAKER_00]: So, Rokayah Raliyallahu alhamha, she was the second daughter of the Prophet ﷺ, she was born to Khadijatul Qubrah, Raliyallahu alhamha.
[SPEAKER_00]: Now, the messenger of Allah SWT is sent in prior to his receiving revelation.
[SPEAKER_00]: He has a number of children, Rokayah being one of his daughters.
[SPEAKER_00]: And so after he SWT receives the revelation, we know that there is a small period of time before he gives open daha.
[SPEAKER_00]: So he doesn't give open daha right away.
[SPEAKER_00]: It happens after a few years.
[SPEAKER_00]: Now, before this, before all of this, the Prophet ﷺ had actually had two of his daughters engaged to be married to, two of the sons of Abu Lahab.
[SPEAKER_00]: By the way, he was called Abu Lahab at this point, his name was Abdullah Zah.
[SPEAKER_00]: This is actually his name.
[SPEAKER_00]: Abu Lahab was an insult given to him by Allah SWT.
[SPEAKER_00]: And so we call them Abu Lahab afterwards, but his name was actually Abdullah Zah.
[SPEAKER_00]: And so before this, he was the uncle of the Prophet ﷺ.
[SPEAKER_00]: So two of the daughters of the Prophet ﷺ were engaged to be married to two of the sons of Abulahab.
[SPEAKER_00]: One of them being Antuba, what about was supposed to be married to Gokaya?
[SPEAKER_00]: And technically they were actually legally married, but the marriage was never consummated.
[SPEAKER_00]: Now, this becomes important in just a moment, because after the Prophet ﷺ receives their relation, and then he starts giving open dialogue after Allah ﷻ tells him, what is the Hashira to come up to be?
[SPEAKER_00]: Go and warn your nearest family members.
[SPEAKER_00]: Basically, the Prophet ﷺ gets upon the mountain of Saffa and he calls his closest family members, the closest tribes.
[SPEAKER_00]: By the way, when he comes to giving dialogue, a person has to set their home in order first, and then worry about that of others.
[SPEAKER_00]: So the Prophet ﷺ gets his family together and starts giving them open dialogue.
[SPEAKER_00]: And we know how they reacted, he asked him
[SPEAKER_00]: If there's an army, if I said there's an army behind this mountain, and they're coming to attack us, would you believe me?
[SPEAKER_00]: So, of course, you're a sadekala, I mean, we're always believed, you have never lied.
[SPEAKER_00]: The Prophet ﷺ said, I've come to warn you of something even greater, and that is the day of judgment that is coming.
[SPEAKER_00]: And Abulahab gets furious at this, and he picks up two rocks with his hands to throw them at the Prophet ﷺ, and he says, that Abulahab looks like a sadekala, and you have that Jamaatana.
[SPEAKER_00]: May you be ruined for every day of your life.
[SPEAKER_00]: This is why you gathered us today, you're wasting our time with this.
[SPEAKER_00]: Is Abulahab, again, the uncle of the Prophet ﷺ, he is saying this to him.
[SPEAKER_00]: but the Abu Dhab, both hands of Abu Dhab, may they be cursed, may he be cursed to the hellfire, from then on he was called Abu Dhab.
[SPEAKER_00]: So after this happens, the muslim came to get together and they say that you know what?
[SPEAKER_00]: We have to find a way to hurt Muhammad, and they look for any means and methods that they can possibly do.
[SPEAKER_00]: One of them was, they go to Abu Dhab.
[SPEAKER_00]: They said, hey look, you have two of your sons, they're supposed to be married to.
[SPEAKER_00]: The two daughters of the Prophet Muhammad.
[SPEAKER_00]: He says, yes, okay, go and tell your sons that they have to divorce the daughters of the Prophet at their wives and send them back.
[SPEAKER_00]: Because by doing this, hopefully, we can burden Muhammad, so let's send them.
[SPEAKER_00]: Burden him financially.
[SPEAKER_00]: Now he has another responsibility, another obligation on his head.
[SPEAKER_00]: He has a burden that he has to look after his daughters at home.
[SPEAKER_00]: And so he says, yeah, it's a good idea.
[SPEAKER_00]: So he goes to his sons and he says, look, if you want me to be your father from this day forward, you're going to divorce your wives and you're going to send them back to Muhammad.
[SPEAKER_00]: And again, the marriage is not consummated at this point.
[SPEAKER_00]: It was only illegal marriage.
[SPEAKER_00]: And so they accept the wishes of their father and they divorce their wives.
[SPEAKER_00]: And both of the daughters of the Prophet ﷺ returned to their home.
[SPEAKER_00]: Now they had assumed that having daughters is a burden.
[SPEAKER_00]: But what love, he daughters are he blessing from a Muslim-Hanoi, what to add to.
[SPEAKER_00]: And the Prophet of a Muslim had four daughters of his own.
[SPEAKER_00]: And unfortunately, this is also still a common belief, even held in amongst our community sometimes where people think that, you know what, no, I want a son.
[SPEAKER_00]: Because yes, sons will be able to look after me, they'll be able to provide for us and take care of us.
[SPEAKER_00]: But while the letters are especially blessing from a lost panel on time, that is the purpose of the lives and it comes into an every doubt in which he specifically says, I'm in Canada, the whole Bintuin, a person who has a daughter.
[SPEAKER_00]: One daughter or more and that person does not bury her alive because that was a custom at that time by the way We think that you know what this this idea of bearing daughters alive.
[SPEAKER_00]: This was like very common at that time Well, lie, it's more common today than it was at that time Cultures and societies today are doing it for our more today We just sanitize it with other language what would be call it pro choice my body my choice all of that is what it's the mass murder of babies That's all it is
[SPEAKER_00]: at the altar of capitalism.
[SPEAKER_00]: That's what these people are doing.
[SPEAKER_00]: And so the province also then says that no a person does not kill their daughter.
[SPEAKER_00]: That person does not literally kill their daughter.
[SPEAKER_00]: And by the way, what happens?
[SPEAKER_00]: You know, they have these gender-reveal parties.
[SPEAKER_00]: All of us, and people are taking videos of it, too.
[SPEAKER_00]: Like, oh, look, this person is going to, you know, you know, excited to see what the gender of the child is going to be, whether it's going to be a boy or a girl.
[SPEAKER_00]: And sometimes you can actually see a live reaction is captured when they see that it's a boy and they want it to grow on their upset.
[SPEAKER_00]: Or it's a girl and they wanted a boy and they get upset.
[SPEAKER_00]: A lost man that adventures his phenomena in the put on that person, his face becomes darkened.
[SPEAKER_00]: Min su ima bul shirobi from the evil of the good news he's given.
[SPEAKER_00]: Why?
[SPEAKER_00]: Because he thinks it's evil.
[SPEAKER_00]: A lost man that's just good news and you consider it to be a bad thing.
[SPEAKER_00]: To think that a daughter is actually bad news.
[SPEAKER_00]: And so the Prophet is also the person who has a daughter.
[SPEAKER_00]: They don't kill that daughter.
[SPEAKER_00]: And then he continues to ask him, nor do they humiliate that daughter.
[SPEAKER_00]: What happens?
[SPEAKER_00]: People unfortunately look down on their children, right?
[SPEAKER_00]: And they're like, you can do this, you can't do this, right?
[SPEAKER_00]: You can't do anything, right?
[SPEAKER_00]: What are you doing?
[SPEAKER_00]: And that person does not favor their son over their daughter.
[SPEAKER_00]: That also happens, where a person gives priority to their sons, and they give them resources and attention and affection, and the daughter is left out in the cold.
[SPEAKER_00]: The purpose of a son says, no, a person takes care of their daughters.
[SPEAKER_00]: raises them properly, nourishes them, looks after them, provides for them, and protects them.
[SPEAKER_00]: That person, a lost prophet, I says, that in the B cell sentences, that person, that daughter of theirs will become their door to jungle.
[SPEAKER_00]: It will be their ticket to jungle.
[SPEAKER_00]: For the kids who are here today, you should think, you should think, again, we're talking having an alchitas-centric perspective.
[SPEAKER_00]: That think to yourself right now, the children, the younger people who are here here, how can I become the door to paradise from my parents?
[SPEAKER_00]: And for the parents who are here, you gotta look at your kids and think, how can I make this son of mine?
[SPEAKER_00]: This daughter of mine, how can I make her, how can I make him?
[SPEAKER_00]: into my ticket to Jandam.
[SPEAKER_00]: That's the perspective we should have.
[SPEAKER_00]: Now how can I make the son of mine into a cash cow?
[SPEAKER_00]: I'm going to make him into a doctor so that he can take care of me when he's older.
[SPEAKER_00]: Where is the guarantee that he's going to live beyond any years?
[SPEAKER_00]: And we're going to see in just a moment when he comes to the story of Rokayar al-Lawanha.
[SPEAKER_00]: So she goes back to the Prophet of Allah SWT.
[SPEAKER_00]: Hadith the messenger of Allah, al-Lawanha, in which he says,
[SPEAKER_00]: Allah will replace that with much better.
[SPEAKER_00]: Much better.
[SPEAKER_00]: And so he ﷺ goes and he gets his daughter Rukaiya married to Athman Ibn Athman, all the olangu.
[SPEAKER_00]: Can you imagine the difference between Athba and Athman?
[SPEAKER_00]: Athman that all the olangu was one of the ten people promised paradise world he is standing on this earth.
[SPEAKER_00]: Imagine the Prophet said, in front of everyone, he points at you with man on film gender.
[SPEAKER_00]: Telling everyone this, Al-Lama, Al-Imanz, the Masha'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a
[SPEAKER_00]: This is the person that she would go on to, Mary.
[SPEAKER_00]: We look at divorce as such a terrible thing.
[SPEAKER_00]: How do you not know that Allah will not give you even better?
[SPEAKER_00]: If it's done for the sake of Allah, we'll handle that in the proper way.
[SPEAKER_00]: And the way that Nibyan is not to waste it, I'm as ordained for us.
[SPEAKER_00]: And so, she goes in Mary's off-mine.
[SPEAKER_00]: Now, Allah's granted commands them that you have now the opportunity.
[SPEAKER_00]: It's a roxa.
[SPEAKER_00]: If you want to migrate, you can migrate.
[SPEAKER_00]: You can leave Maka and go elsewhere, so they move to Habesha.
[SPEAKER_00]: So it's a young couple.
[SPEAKER_00]: This is very young age.
[SPEAKER_00]: They're married in their teenagers.
[SPEAKER_00]: They move all the way to Habesha, imagine moving to Africa from Maka.
[SPEAKER_00]: It's a big, big move at that time.
[SPEAKER_00]: There's some communication, so you're not going to be able to find out what's going on over there.
[SPEAKER_00]: You have no family, friends.
[SPEAKER_00]: You have no translators over there.
[SPEAKER_00]: You have to settle down over there.
[SPEAKER_00]: It's a very tough life.
[SPEAKER_00]: They settle down.
[SPEAKER_00]: and they live there for a number of years.
[SPEAKER_00]: And then eventually they make their way back to Makta, because they hear that perhaps a situation has become a little bit better.
[SPEAKER_00]: Maybe the persecution of Muslims has lessened.
[SPEAKER_00]: Unfortunately, that wasn't the case.
[SPEAKER_00]: By the time it'll get back home, when she had left for Abyssinian, she had left her father, the Prophet of Allah's Prophet.
[SPEAKER_00]: She had left her mother Khadija.
[SPEAKER_00]: She had left her siblings who were there.
[SPEAKER_00]: When she gets back, she finds the Prophet's awesome.
[SPEAKER_00]: And she finds her siblings.
[SPEAKER_00]: She doesn't find her mother Khadija who will be alone.
[SPEAKER_00]: She finds the grave of her mother.
[SPEAKER_00]: We talk about having patients.
[SPEAKER_00]: She probably stood at the grave of her mother.
[SPEAKER_00]: What did she think of it?
[SPEAKER_00]: Now you and I, what would we think, right?
[SPEAKER_00]: But she is thinking that you don't have had a few years with my mother, and I haven't eternity with her after this.
[SPEAKER_00]: and even beyond that you and I should think that what was last conversation she probably had.
[SPEAKER_00]: She probably remembers, you know, I remember years ago and I was leaving Mucket to go to Abyssinia and I haven't seen or heard from my mother since then.
[SPEAKER_00]: What was that last conversation I had?
[SPEAKER_00]: We knew when I conversed with one another.
[SPEAKER_00]: We should think, this is gonna be the last conversation I have with him.
[SPEAKER_00]: What if this last conversation she and I have?
[SPEAKER_00]: Am I okay with this being the way that I leave things?
[SPEAKER_00]: There are people we've talked to a month ago, two months ago, a year ago, and we think that, yeah, that wasn't the best interaction that I had with that person.
[SPEAKER_00]: What if that was the last conversation we had with that person?
[SPEAKER_00]: Now, she gets back home, she's back in Makka, and again, the persecution of Muslims is still dire.
[SPEAKER_00]: So she and her husband, Afman, that'll be a lot of lost parents that open the door that they all make migration.
[SPEAKER_00]: They make Hijra to Medina, they settle down in Medina.
[SPEAKER_00]: in the get to Medina and by this time, they have a son.
[SPEAKER_00]: So Rokaya now, she's in her early 20s, she has a son, his name is Abdullah.
[SPEAKER_00]: Abdullah, Abdullah of the Allah who now he grows up to the age of six years old.
[SPEAKER_00]: And when a child is about six years old, they have an individual personality, a unique personality of their own.
[SPEAKER_00]: They're pretty independent.
[SPEAKER_00]: They can run around the mess shit.
[SPEAKER_00]: They know people, people know them.
[SPEAKER_00]: They recognize people they have, you know, unique qualities about them.
[SPEAKER_00]: That's the age that he gets to.
[SPEAKER_00]: And at this time, Allah's rather decreased that he's going to fall sick and pass away.
[SPEAKER_00]: So he dies at the age of six years old.
[SPEAKER_00]: We talk about subhood.
[SPEAKER_00]: We talk about difficulty.
[SPEAKER_00]: Look at the daughter of the Prophet's awesome.
[SPEAKER_00]: And what is she has?
[SPEAKER_00]: She's only in her early 20s at this point.
[SPEAKER_00]: And what has she gone through?
[SPEAKER_00]: She's gone through a divorce.
[SPEAKER_00]: She has left her country and her home twice.
[SPEAKER_00]: Her she has lost her mother.
[SPEAKER_00]: She has now lost her son.
[SPEAKER_00]: And she's there at home.
[SPEAKER_00]: What does she feel like?
[SPEAKER_00]: His story is actually comes in turn and up.
[SPEAKER_00]: Alimamatin Mideh Rahimahullah, he makes the mention up.
[SPEAKER_00]: Abu Sinan, Rati Al-Lan, Abu Sinan says, he specifically narrates his Hadith himself.
[SPEAKER_00]: He says, I was at the grave of my son.
[SPEAKER_00]: I had just buried my son, Sinan.
[SPEAKER_00]: I buried him and with me is Abu Talha Al-Haudani.
[SPEAKER_00]: You know, people are going to be there at the graveyard.
[SPEAKER_00]: Abu Talha Al-Haudani is sitting next to the grave of my son.
[SPEAKER_00]: is that after a while, we decide to get up and leave the graveyard.
[SPEAKER_00]: As I'm standing to leave, I will talk how grabs my hand.
[SPEAKER_00]: And he says, yeah, I'm by Sina.
[SPEAKER_00]: I don't know what she'll look up.
[SPEAKER_00]: I'll be saying, oh, I will Sina.
[SPEAKER_00]: I shouldn't have give you some good news.
[SPEAKER_00]: Now imagine it just buried his son.
[SPEAKER_00]: And I will say, I will talk how he's selling him.
[SPEAKER_00]: Let me give you some good news.
[SPEAKER_00]: He said, but I'll, at this point, I'll take anything to cool the pain in my heart.
[SPEAKER_00]: Go ahead.
[SPEAKER_00]: And he said that the messenger of Allah ﷺ has narrated to us a hadithin.
[SPEAKER_00]: It's from Abu Musaad, Ash Al-Ali Rati Al-Lawan, who the messenger of Islam said that when the child of a person dies, Allah SWT asked the
[SPEAKER_00]: And he says, that have you taken the child of my slave?
[SPEAKER_00]: And the angels said, yes, we have.
[SPEAKER_00]: And then, look at what he looked at the wording of the hideeeth, Allah's rather asked the angels, Wahil Qabaqtun, Thambarata Fuhadeh.
[SPEAKER_00]: Have you taken a piece of his heart?
[SPEAKER_00]: You think about this word?
[SPEAKER_00]: You know, we've seen the video.
[SPEAKER_00]: All of us have seen that video of our grandfather, our grandfather, Jed Dunah, in Palestine, who's holding his granddaughter.
[SPEAKER_00]: What is he called her?
[SPEAKER_00]: Ruhal Ruh, the soul of my soul.
[SPEAKER_00]: That's what he's referring to as.
[SPEAKER_00]: That's what it feels like.
[SPEAKER_00]: And he says that have you taken a piece of his heart?
[SPEAKER_00]: And the angels they respond to, yes, yes, we have.
[SPEAKER_00]: And then, well, I look at this, a lost mother that asked the angels, and well, Allah, Adam, Allah knows best, but he's asking for our sake.
[SPEAKER_00]: He asked the angels, what did that person say?
[SPEAKER_00]: What did that father say?
[SPEAKER_00]: What did that mother say?
[SPEAKER_00]: And the angels they respond to, hami, daka wa s-tara jara.
[SPEAKER_00]: He said alhamdulillah, she said alhamdulillah, they said inna dillahi wa inna ilahi r-rajim.
[SPEAKER_00]: They praise you and said everything belongs to you.
[SPEAKER_00]: You want to see this kind of 42 of this kind of strength?
[SPEAKER_00]: Our brothers and sisters in power sounds exactly what they're doing on a daily basis, on a daily basis.
[SPEAKER_00]: And so then a loss method addresses the angels.
[SPEAKER_00]: And he says that Ibn Uli Abdi Baht and Fijjana was some move-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-up-
[SPEAKER_00]: to praise Allah's prophet when you get a promotion.
[SPEAKER_00]: It's very hard to say Allah, when you lose your job.
[SPEAKER_00]: It's very easy to say Allah, when you get into the college of your dream and it's very, very, very hard to say Allah, when you fail that important test.
[SPEAKER_00]: But that is what shows that you know what I have faith on Allah's prophet.
[SPEAKER_00]: I have an infinite centric perspective.
[SPEAKER_00]: Now we know that in the month of Ramadan, what happened?
[SPEAKER_00]: Ramadan was one of the greatest victories of the Muslims in 17th, the day of Ramadan, after the second year of Hejjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjj
[SPEAKER_00]: The one that was not present, the reason he was not present on that battlefield was because he was looking after his wife, look at your head, almost there was one that battle, and they sent a messenger from Bethel all the way to Medina.
[SPEAKER_00]: It's a pretty big distance, so they have to send somebody and take them a day or two to get back to Medina to give everyone the good news that guys we have won this battle finally after a decade and a half of persecution, we have leveled the score against the Mushredakeen, against our oppressors.
[SPEAKER_00]: So they travel all the way to Medina, so this man, they chose to be Zaydeb Nohaiditha.
[SPEAKER_00]: adopted son of the professor, and he travels all the way to Medina, gives people the good news.
[SPEAKER_00]: He's like, huge smile on his face, so happy.
[SPEAKER_00]: And he sees everyone else's, I'm sorry, I'm based on, as it's all in look on their faces.
[SPEAKER_00]: He's like, what's wrong?
[SPEAKER_00]: Why is everyone so upset?
[SPEAKER_00]: It's a great news.
[SPEAKER_00]: And he said, today is the day that Okaya just passed away.
[SPEAKER_00]: The daughter of the professor, I'm passed away at the age of 23 years old.
[SPEAKER_00]: Maybe I started to listen, I'm just like, when Rokaya, she came back from Abyssinius, she found the grave of her mother.
[SPEAKER_00]: The professor, I'm came back from butter and he found the grave of his daughter, Rokaya.
[SPEAKER_00]: This is what it means to have suburb brothers.
[SPEAKER_00]: that a person looks beyond the temporary knowing that you know what I have an eternity debating for me.
[SPEAKER_00]: How do I react to the test at that moment?
[SPEAKER_00]: That's what a lost part that is telling us.
[SPEAKER_00]: That's what he is showing us.
[SPEAKER_00]: In the Lila, in the Lila, we are constantly returning back to him.
[SPEAKER_00]: We have to prepare for that return.
[SPEAKER_00]: And in this month in particular,
[SPEAKER_00]: This month in particular, the month of subhood.
[SPEAKER_00]: That's what this month is.
[SPEAKER_00]: You know, what happens?
[SPEAKER_00]: Like, when you're fasting, a person gets like really thirsty, really hungry, they don't freak out, do they?
[SPEAKER_00]: Oh, my God, my life is over.
[SPEAKER_00]: I haven't had water in like six hours.
[SPEAKER_00]: You don't say that.
[SPEAKER_00]: It said, man, there's like two more hours until I'm off to relax.
[SPEAKER_00]: You'll be fine.
[SPEAKER_00]: In the same way, whatever difficult you're going through, whatever hardship you're going through, it's just a few days, a few months, a few years until you're going to be at ease and at comfort.
[SPEAKER_00]: No highlights, no condition, no highlights, last forever.
[SPEAKER_00]: Well, like you've gone through your hardest and most difficult days, haven't you?
[SPEAKER_00]: So what makes you think that this calamity with this difficulty, the one that you're in now, whether when you will be in tomorrow, that's going to be the end all be all for you.
[SPEAKER_00]: And one final thing I'll tell you, how should we perceive one another?
[SPEAKER_00]: How should we interact with one another?
[SPEAKER_00]: There's something that I came across, I read the other day.
[SPEAKER_00]: I found it really moving.
[SPEAKER_00]: That everyone you meet is either exiting the storm inside of the storm or about to enter the storm.
[SPEAKER_00]: Everyone you meet, as either it just finished a company to just come out of a difficult situation.
[SPEAKER_00]: Or maybe that person right now is in the midst of a very, very hard trial in their life.
[SPEAKER_00]: Or perhaps that person is a smile on their face.
[SPEAKER_00]: They don't know it, but they're about to go into a very difficult situation.
[SPEAKER_00]: So be very mindful of how we interact with one another.
[SPEAKER_00]: May Allah Almighty give us a terrific, and may Allah Almighty allow us to maximize the use of this month, and to get in the air to him.
[SPEAKER_00]: And increase us in sub-Apul-Nukhawli-Hado, Astaghfir-Wahidi-Walikum-Walisa, and in Muslimia-Fastaghfir-Walif-Walif-Walif-Walif-Walif-Walif-Walif-Walif.
[SPEAKER_00]: In Hamdulillah, Hamdulillah, Hikafah, O Sadaam, O Raibad, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah, Ibadah
[SPEAKER_00]: to that of the second person.
[SPEAKER_00]: Because if you remember at the beginning of the hotby said, we will develop an Achtidus-centric perspective through two people.
[SPEAKER_00]: One personality was Rokayya.
[SPEAKER_00]: The second personality is her husband, Othman.
[SPEAKER_00]: And I want to look at the plight of the Palestinian people, from the perspective of the life of waft-mandrel, the alone.
[SPEAKER_00]: And there's so much to be said about him.
[SPEAKER_00]: I'll just summarize it with one simple anecdote to understand his father, his virtue.
[SPEAKER_00]: What a beautiful father, the illa, the will-fablin.
[SPEAKER_00]: That who was of mine, Ibn Aft-Fangrel, the alone whom.
[SPEAKER_00]: Once the messenger of Salah, Salah is sitting at home.
[SPEAKER_00]: He's sitting at home, and he's just relaxing, lounging comfortably.
[SPEAKER_00]: And he's wearing an ezah.
[SPEAKER_00]: At that time, it's kind of like a lung here or something, so part of his leg is showing Salah al-Bahari, was said, nothing inappropriate, but just relax comfortable at home as you would be.
[SPEAKER_00]: Abubukka to walk in the process and remains relaxed and comfortable.
[SPEAKER_00]: Umu to walk in the process, I'm just chilling, doing this thing.
[SPEAKER_00]: With the mind walks in the process immediately sits up and begins to fix this clothing, and makes himself look proper and you know appropriate ready for it, with the mind that will deal on him.
[SPEAKER_00]: And after this, people asked him, oh, Messenger of Allah, Abu Bakad came in and came in and he was just like, you're just comfortable, you're relaxed, you didn't move or anything like that.
[SPEAKER_00]: As soon as my mind came in, all of a sudden, you were like, okay, I gotta be, you know, on my best, I have to make a best impression with your mind.
[SPEAKER_00]: A person who was the son and a lot of the Prophet ﷺ, decades younger than him, so I said, I'm gonna be a son of Sam, what is he saying?
[SPEAKER_00]: I don't ask that, he may not let it this, he may not let it go.
[SPEAKER_00]: Should it, I have a heightened sense of decorum in the face of the person who even the angels feel modest around.
[SPEAKER_00]: I thought it's what I might have been a fangirled in one who was.
[SPEAKER_00]: He was a third Khalifa of the Muslims.
[SPEAKER_00]: The Peace of the Peace of the Peace of the Peace of the Peace of the Peace of the Peace of the Muslims.
[SPEAKER_00]: 12 years he rose over the Muslims in a time of peace and prosperity and Muslims are very comfortable very happy during this time.
[SPEAKER_00]: He reaches the age of 82.
[SPEAKER_00]: Around this time, there is a person who instigate it by the name of Abdullah Ibn Ussaba.
[SPEAKER_00]: As a whole, this question that can be had about this person.
[SPEAKER_00]: He instigates a type of rebellion against or smell it or the alarm.
[SPEAKER_00]: So he gets a group of rebels that actually come and lay siege to the home of or smell it or the alarm.
[SPEAKER_00]: People claim to be Muslim.
[SPEAKER_00]: They claim to be Muslims, they lay siege to the leader of the Muslims.
[SPEAKER_00]: The son of Allah, the Prophet, saw some one-nouray in the possessor of two lights.
[SPEAKER_00]: and he is sitting at home 82 years old, and they have come to not as deposed the ruler but to kill the ruler of the Muslim.
[SPEAKER_00]: To kill this person who was the family member of the Prophet ﷺ at its old age.
[SPEAKER_00]: For 40 days, 40 days they lay siege to his house.
[SPEAKER_00]: They restrict his movements.
[SPEAKER_00]: They don't give him access to food or water.
[SPEAKER_00]: And 40 days he spends fasting every day praying every night.
[SPEAKER_00]: Tell me it doesn't sound like Ramadan.
[SPEAKER_00]: And then, after all 40 of these days, Ofman al-Othilam, he has a dream.
[SPEAKER_00]: And in that dream, he sees the messenger of al-Othilam, Othilam, Othilam, Othilam, Othilam, Othilam.
[SPEAKER_00]: Othilam, Othilam, Othilam, Othilam, Othilam.
[SPEAKER_00]: Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam, Othilam
[SPEAKER_00]: And so he sits down, he opens the most up and he begins to read.
[SPEAKER_00]: He begins to read the most up, and the rebels they break in, they jump over the wall, they break into his home, and they come after him.
[SPEAKER_00]: And all demand 82 years old sitting down reading the Quran, imagine that.
[SPEAKER_00]: How can you look at a person like that and think that I'm going to attack this person?
[SPEAKER_00]: A man takes his sword to strike it, and he has his hand up like this, and his strikes his right hand.
[SPEAKER_00]: And one black off mother of the oven, he says these words, it's found in Dari Khattaburi.
[SPEAKER_00]: He specifically says, well, La, he, in the hadith, the hadith, oh, what we had didn't cut about him with us son.
[SPEAKER_00]: This is by Allah, Allah is my witness.
[SPEAKER_00]: This was the first hand to write down the revelation when it came from Allah's ﷻ. Min Qudda bin Wahih from the people who wrote down the revelation.
[SPEAKER_00]: Today, every single month have, look at all these months I have looked all around, look at every single month I have got on you have at your house.
[SPEAKER_00]: Each and every single one of them,
[SPEAKER_00]: is it came to us because of the joy that the effort of Othman to the Allah Allah SWT honored him to systematize and codify and crystallize the transmission of the Qur'an until it reached us.
[SPEAKER_00]: What's going to happen?
[SPEAKER_00]: And what happens every night here?
[SPEAKER_00]: Hundreds of people feel this mustard.
[SPEAKER_00]: Twenty-seven thousand of people are here.
[SPEAKER_00]: People are in parking lot.
[SPEAKER_00]: All because of the efforts of Othman if not a fan of the Allah.
[SPEAKER_00]: It's literally called the Othmanic Codex for a reason.
[SPEAKER_00]: And he says that this is the first hand that wrote down the Divine Word of Othman Allah SWT.
[SPEAKER_00]: As it came to the Messenger of Allah Almighty, he was saying how do you feel comfortable doing that?
[SPEAKER_00]: and then they strike the final blow upon him, the fatal blow, and his blood spills across the pages of the Qur'an and he's reading Surat al-Bakar al-Dhaya is there.
[SPEAKER_00]: Faisal Yaqfiqahum al-Lawahu wa-Samir al-Halib and Allah will be sufficient for you against these people, Allah is all hearing and all knowing.
[SPEAKER_00]: Our brethren sisters in Palestine, they are being seized, they are being starved, they are being slaughtered.
[SPEAKER_00]: O Thamand, if not Tham, Araliyallahu al-Lawahu al-Lawahu al-Lawahu al-Samir.
[SPEAKER_00]: He was seized, he was starved and he was slaughtered too.
[SPEAKER_00]: You and I, we get to have if thought with our loved ones.
[SPEAKER_00]: Wallahi, our brothers, teachers in Palestine.
[SPEAKER_00]: They are having if thought with the beloved of Allah, with our son-al-Mahadi, with Sallam.
[SPEAKER_00]: May Allah grant that it ease the plate of our brothers and sisters.