[SPEAKER_00]: I'll see you in the next video.
[SPEAKER_00]: Can I marry someone that I have committed a Xina with?
[SPEAKER_00]: This is a question that is posed from time to time.
[SPEAKER_00]: We live in a time where Muslims as well Xina has become normalized.
[SPEAKER_00]: People date for years, they fall into her own relationships, they commit Xina repeatedly publicly casually.
[SPEAKER_00]: And among they they decide, this is make it hell out.
[SPEAKER_00]: And when they are questioned about this, they say we will go and get married anyway.
[SPEAKER_00]: As if though a marriage contract alone erases everything that came before it.
[SPEAKER_00]: as though my brothers and my sisters told by his option.
[SPEAKER_00]: As though my brothers and my sisters Allah's limits are insignificant.
[SPEAKER_00]: But this issue is far more serious than people think.
[SPEAKER_00]: And that is because Allah's abhanahu Wa'Ta'ala did not merely condemn Zinnah.
[SPEAKER_00]: Allah spoke about marrying and the Zani and the Zaniah.
[SPEAKER_00]: The Founicator on the Founicatris.
[SPEAKER_00]: This was directly and explicitly and clearly mentioned in the Quran,
[SPEAKER_00]: So the scholars have discussed the issue with extreme seriousness, and that is because this is not just about two individuals.
[SPEAKER_00]: This is about honour, lineage, family, maranati, and the sanctity of marriage itself.
[SPEAKER_00]: So the question is not merely, can they get married?
[SPEAKER_00]: The real question is, would such marriage even be valid in the sight of Allah as a panelatada?
[SPEAKER_00]: Allah was abhanahu wa ta'ala, He tells us in the Quran.
[SPEAKER_00]: And this sets the tone for this discussion.
[SPEAKER_00]: It is foundation of Allah, as a way that has to say about the topic.
[SPEAKER_00]: He says,
[SPEAKER_00]: and the phony caters, none marries her except a phony cater or a polyethyst.
[SPEAKER_00]: And that has been made Haraam upon the believers.
[SPEAKER_00]: Right?
[SPEAKER_00]: As you can see my brothers and my sisters, is a matter that is extremely serious.
[SPEAKER_00]: Wahurri Madali Khalil Mouminin Allah says, that he has been forbidden upon the believers.
[SPEAKER_00]: It's not a light matter.
[SPEAKER_00]: Look what Abdur Khmer binasa said, the great Sheikh Mufessir had to say, when he gave a very deep explanation with Vogas to his back, he says,
[SPEAKER_00]: SubhanAllah.
[SPEAKER_00]: He says this verse shows the ugliness, the depravity, the filth of Zina and how it contaminates the honour of the one who commits it, right?
[SPEAKER_00]: And the honour that he has a Zina with, right?
[SPEAKER_00]: And then he says something very powerful.
[SPEAKER_00]: He says Fahim Nahad Nika, Zina,
[SPEAKER_00]: And the one entering into this contract is behaving as a phonicator, meaning if someone knowingly ignores Allah's ruling and rushes into such marriage without going through the correct process, then they are not honoring the sanctity of marriage at all.
[SPEAKER_00]: This verse, my brothers and my sisters, it has a subun-nuzul.
[SPEAKER_00]: A subun-nuzul, my brothers and my sisters, is the reason as to why this verse was revealed.
[SPEAKER_00]: There was a companion, my brothers and my sisters, called Marthed Ibn Abi Marthed Al-Ranawi, right?
[SPEAKER_00]: He had the relationship before Islam with a prostitute in Makkah.
[SPEAKER_00]: And her name was Ainaq.
[SPEAKER_00]: And after becoming Muslim, he came to the Prophet
[SPEAKER_00]: and Qihou an-erq, shall I get married to an-erq?
[SPEAKER_00]: The Prophet ﷺ reminded silent, and Allah revealed his verse, was zan-yatul-ayyang Qihou ha'in-la-zan in Omushrik.
[SPEAKER_00]: A-zan-yar, a fornicatress, is not to be married to, right, except by someone who himself is a fornicator, or Omushrik, right?
[SPEAKER_00]: Someone was a polyphys.
[SPEAKER_00]: So then the Prophet ﷺ called him, and he recited the verse to him and said,
[SPEAKER_00]: Lairt and Qihha do not marry her, right?
[SPEAKER_00]: This hadith has been authenticated by many scholars.
[SPEAKER_00]: So this exact situation happened during the time of the Prophet Sallallahu alaihi wa-sallam.
[SPEAKER_00]: So what is the ruling of my brothers' ancestors?
[SPEAKER_00]: Getting married to a woman that you have committed a zinnah with, right?
[SPEAKER_00]: This is where clarity becomes extremely important.
[SPEAKER_00]: Within our mothers have the heavenly mothers of my sisters, they differentiate between a male phonicator and a female phonicator.
[SPEAKER_00]: Right?
[SPEAKER_00]: This is according to the method.
[SPEAKER_00]: However, my brothers and my sisters, the stronger opinion is that there is no distinction between the male fornicator and the female fornicator, because they are as bad as one another.
[SPEAKER_00]: Both of them, my brothers and my sisters, and it is the first thing that they need to do.
[SPEAKER_00]: They need to make Talba, right?
[SPEAKER_00]: They need to make Talba to a lot of handhawta, both of them, not just the woman.
[SPEAKER_00]: Right?
[SPEAKER_00]: Not just the woman.
[SPEAKER_00]: Both of them need to make Toba to allow Suhano Tara.
[SPEAKER_00]: It's even mentioned in the books and this is now the second point my brothers and my sisters, was there near to Hatteta Toba?
[SPEAKER_00]: What happened?
[SPEAKER_00]: Kaliya did to her.
[SPEAKER_00]: Right?
[SPEAKER_00]: The second thing I need to happen here my brothers and my sisters, her identity needs to come to an end as well.
[SPEAKER_00]: Right?
[SPEAKER_00]: Her head then is the competent.
[SPEAKER_00]: This is the waiting period.
[SPEAKER_00]: Right?
[SPEAKER_00]: She cannot be married until she repents and her waiting periods.
[SPEAKER_00]: Her head comes to an end.
[SPEAKER_00]: Hmm.
[SPEAKER_00]: So that's the second thing we're producing my sisters.
[SPEAKER_00]: They also mention another condition.
[SPEAKER_00]: This is now number three.
[SPEAKER_00]: Right?
[SPEAKER_00]: The short obviously bra, meaning ensuring that the womb is clear, and there is no pregnancy.
[SPEAKER_00]: Right?
[SPEAKER_00]: So she would now need to have her period to find out whether she got pregnant or not, right?
[SPEAKER_00]: They need to be separated from one another.
[SPEAKER_00]: You can't just be having Zina with one another, oh, I'm gonna get married, I'm making so about that.
[SPEAKER_00]: They have to be separated from one another, right?
[SPEAKER_00]: This is what must take place, my brothers and sisters.
[SPEAKER_00]: It is not a light matter.
[SPEAKER_00]: Right?
[SPEAKER_00]: Even though a distinction is made within the humble email that had been brothers and my sisters, as I mentioned, the stronger opinion, and this is this position of many scholars, right?
[SPEAKER_00]: Even you take me on others.
[SPEAKER_00]: There is no distinction and difference between the two.
[SPEAKER_00]: Right?
[SPEAKER_00]: When I saw Allah al-Afiyah, that brings the younger brothers and my sisters on to some important rulings that are mentioned by the scholars in their books, Hanebila.
[SPEAKER_00]: Right?
[SPEAKER_00]: That relates to this topic as despicable and evil it may sound.
[SPEAKER_00]: Right?
[SPEAKER_00]: We have to mention it because these are cases that are happening right before our eyes.
[SPEAKER_00]: And these are questions that we're being asked about.
[SPEAKER_00]: So I'm going to list a bunch of issues, right?
[SPEAKER_00]: That arises from time to time, the first one.
[SPEAKER_00]: Right?
[SPEAKER_00]: If either spouse commits a zina during the marriage, do we not find people cheating on one another?
[SPEAKER_00]: The husband cheats on the wife and the wife cheats on the husband?
[SPEAKER_00]: Right, it's important now we mention it.
[SPEAKER_00]: So if a husband or wife commises in her, after they are already married, the marriage contract, my brothers and sisters, it's self does not automatically become invalid or canceled, right?
[SPEAKER_00]: The husband and wife are still islamically married.
[SPEAKER_00]: Right?
[SPEAKER_00]: However, if the wife committed a Zina, then according to the Hambli scholars, the husband should not have intercourse with her immediately, after this has taken place, until she complies Istibra, meaning that she waits to ensure whether the womb is clear or not, right?
[SPEAKER_00]: And that there is no pregnancy resulting from a Zia.
[SPEAKER_00]: So if she misses her period, we've got a problem.
[SPEAKER_00]: This is to protect the lineage and prevent confusion regarding the parentage.
[SPEAKER_00]: Right?
[SPEAKER_00]: As opposed to what happens with my brothers and my sisters in Weston culture today.
[SPEAKER_00]: Right?
[SPEAKER_00]: The so much confusion, Islam is looking to protect that.
[SPEAKER_00]: Having said that my brothers and my sisters under the court of law.
[SPEAKER_00]: Right?
[SPEAKER_00]: In Islam.
[SPEAKER_00]: If...
[SPEAKER_00]: a man who is married, commits adultery.
[SPEAKER_00]: We know the punishment by brothers and sisters.
[SPEAKER_00]: This is according to Sherry.
[SPEAKER_00]: I'm all this is not a boutemia giving his position, right?
[SPEAKER_00]: Read, so that the norm by brothers and sisters.
[SPEAKER_00]: Read the son of the messengers on Allah wa alaihi wa sallam.
[SPEAKER_00]: What happens to an adulter, an adulterous?
[SPEAKER_00]: What is the punishment when this actually takes place to show you how serious this is?
[SPEAKER_00]: This is Allah al-Hallafiya, right?
[SPEAKER_00]: We know that they are stoned.
[SPEAKER_00]: And all of this my brothers and my sisters is serves as a deterrent.
[SPEAKER_00]: This is why my brothers and my sisters, you have Qasahs, right?
[SPEAKER_00]: You also have the penal code.
[SPEAKER_00]: You also have all of these other different types of punishments.
[SPEAKER_00]: It serves as a deterrent.
[SPEAKER_00]: Look at Western culture today, my brothers and my sisters.
[SPEAKER_00]: How chaotic homes have become.
[SPEAKER_00]: Children, they don't know who their parents are.
[SPEAKER_00]: Right?
[SPEAKER_00]: The second issue memorabilism is, again, as despicable it might be, an evil.
[SPEAKER_00]: It is mentioned in the books of Fakh, and it happens today, so it is important for us to educate.
[SPEAKER_00]: There is another second issue.
[SPEAKER_00]: If a man commits sinna with his wife's mother, if a man commits a sinna with his wife's mother, and does it happen or lie it happens?
[SPEAKER_00]: Right?
[SPEAKER_00]: Then the marriage to his wife becomes invalid, according to the humbly position.
[SPEAKER_00]: Right?
[SPEAKER_00]: And that is because once intercourse occurs with a woman, right?
[SPEAKER_00]: Even this unlawful intercourse have female ascendants and descendants become permanent for bidden for this individual.
[SPEAKER_00]: Right?
[SPEAKER_00]: So by committing a xenome role as a Muslim with the mother, he permanent destroys the permissibility of remaining married to the daughter.
[SPEAKER_00]: The third issue of Prophet ﷺ is the third case.
[SPEAKER_00]: If a man now commits a zina with his wife's daughter, so Muhammad is married to Fatima, and she had a daughter from a previous marriage.
[SPEAKER_00]: Does it happen, yes it happens, my brothers and sisters?
[SPEAKER_00]: That's Allah al-Afiyah.
[SPEAKER_00]: As despicable and uphawran this might be, an evil, right?
[SPEAKER_00]: If a man commits a zina with his wife's daughter, then his marriage to the mother becomes invalid.
[SPEAKER_00]: And that is because my brothers and my sisters in the Sharia in Islamic law, right?
[SPEAKER_00]: Inticals even if Haram establishes their prohibition of marriage relationships, right?
[SPEAKER_00]: So just as lawful, intercourse creates these permanent prohibitions, unlawful intercourse can also establish them according to the Himalayas.
[SPEAKER_00]: Find the name of my brothers and my sisters, is another fourth case, on the fourth issue.
[SPEAKER_00]: Does it happen without a shadow of a doubt, right?
[SPEAKER_00]: And this is as a result of intermingling with one another.
[SPEAKER_00]: Where they grow extremely close with one another, right?
[SPEAKER_00]: You were told not to mingle.
[SPEAKER_00]: The Messenger of God said,
[SPEAKER_00]: And the same word apply when it comes to system laws and so on and so forth.
[SPEAKER_00]: So when the messenger said to Aliyah, he was someone else about that Hamul, he said, Al-Mood, he's death.
[SPEAKER_00]: Right, he is death.
[SPEAKER_00]: Right.
[SPEAKER_00]: It is extremely, extremely common that this happens.
[SPEAKER_00]: And we have to pick up the pieces.
[SPEAKER_00]: We receive the emails.
[SPEAKER_00]: Right.
[SPEAKER_00]: So anyways, my personal says, if a man commits dinner with his wife's sister, he'd the issue is different, right?
[SPEAKER_00]: If dinner does take place with the wife's sister, that marriage to his wife does not become invalid.
[SPEAKER_00]: It doesn't become invalid.
[SPEAKER_00]: And that is because my personal says, the legality is here a little bit different.
[SPEAKER_00]: The sister is not from the direct ascendance or descendants that permanently invalidate the marriage.
[SPEAKER_00]: Right?
[SPEAKER_00]: However, in the Hamilimet, I have my brothers and sisters, it doesn't mention that he should not have intercourse with his wife until the sister complies her waiting period.
[SPEAKER_00]: Her editor.
[SPEAKER_00]: And this is connected to issues relating to lineage and to avoid confusion regarding pregnancy later on down the line.
[SPEAKER_00]: Right?
[SPEAKER_00]: Because the children that he has with his wife,
[SPEAKER_00]: The child that he has now had with his sister-in-law.
[SPEAKER_00]: It's a line-of-year, right?
[SPEAKER_00]: Through Zina from the sister of his wife.
[SPEAKER_00]: So, biologically, you see this, right?
[SPEAKER_00]: As you can see my brother's mother says, it gets very messy.
[SPEAKER_00]: The whole situation becomes problematic.
[SPEAKER_00]: And finally, my brothers and my sisters, I want to share the following with you guys, right?
[SPEAKER_00]: Islam is not merely concerned with desire.
[SPEAKER_00]: Islam protects honour, lineage, families, hearts, and society itself.
[SPEAKER_00]: It is not a small sin, right?
[SPEAKER_00]: It is not a small sin.
[SPEAKER_00]: And marriage, my brothers and my sisters, it is not simply a tool to erase consequences without repentance, right?
[SPEAKER_00]: True repentance comes first.
[SPEAKER_00]: sincere remorse, leaving the sin, cutting of the haram, right?
[SPEAKER_00]: This relationship needs to be halted.
[SPEAKER_00]: They need to separate from one another and make sincere toaba to Allah as a virgin.
[SPEAKER_00]: For food the conditions of toaba, stopping there and then making, right, or having a strong resolve, they're not going to return back to it.
[SPEAKER_00]: And then afterwards, comes the discussion of marriage.
[SPEAKER_00]: And perhaps one of the most dangerous things today is how people have begun to normalize these haram relationships under the slogan we are going to get married anyway.
[SPEAKER_00]: We had plans to get married anyway, but Allah as if they did not honor marriage.
[SPEAKER_00]: So it become a cover for ongoing disobedience.
[SPEAKER_00]: Right?
[SPEAKER_00]: Marriage in within itself is sacred and it starts with Talba.
[SPEAKER_00]: Right?
[SPEAKER_00]: Keep in mind also my brothers and my sisters, that the Haram that you do, it sucks the baraka out of your potential marriage.
[SPEAKER_00]: Keep that in mind because people always ask, should I get married?
[SPEAKER_00]: Does it take the baraka?
[SPEAKER_00]: Yes, it does take out from the baraka of your marriage.
[SPEAKER_00]: It could potentially be the start of the headache that you go through.
[SPEAKER_00]: It's a lie Lafayah.
[SPEAKER_00]: Thanks for watching, see you in the next one.