[SPEAKER_00]: I had the chance to visit the Middle East, particularly Saudi Arabia, and particularly Muka Muka Muka for Hajj.
[SPEAKER_00]: And we were doing pilaf of the Khaba circling in the house of Allah's origin, and it was after lower salatim.
[SPEAKER_00]: I thought to myself, you know what?
[SPEAKER_00]: After lower salat, people were going for life it's hot, who's going to do pilaf, all this is going to do myself.
[SPEAKER_00]: Generally, in the season of Hajj, pilaf takes 55 minutes to an hour.
[SPEAKER_00]: So I thought if I'd get the crowd, I'd probably get it done within
[SPEAKER_00]: So I jumped into the crowd up to the horse and up.
[SPEAKER_00]: And I started doing pause.
[SPEAKER_00]: Now what happens is the first three four rounds are quick because people who were still shuffling around for Sunnah and preparing themselves for Thalaf whatever it was.
[SPEAKER_00]: But a little while into it, three four rounds into the Thalaf, the crowd kind of settled in, and it was jammed.
[SPEAKER_00]: And it was so jammed that I could hardly take a step.
[SPEAKER_00]: And I was underneath the beating heat
[SPEAKER_00]: honestly.
[SPEAKER_00]: It was like I was standing in an oven.
[SPEAKER_00]: As I'm stuck there and it didn't be okay, let's just let things play out.
[SPEAKER_00]: So I stand for an hour and I finally finish off two rounds and I have one round left.
[SPEAKER_00]: And the one and a half left of my life was so hard, it was so hard and I was just being destroyed with the heat.
[SPEAKER_00]: And I'm lucky I was a tall person that can breathe over the people.
[SPEAKER_00]: Those were shorter, a lot of them was happening to them.
[SPEAKER_00]: There was one person next to me, she almost fainted and had to jump and grab her and throw her on the side to make sure that people wouldn't, you know, step on her, she wouldn't be injured.
[SPEAKER_00]: And at that moment, the only thing I would wait for was the part of the aloft where I would get the shade of the cover.
[SPEAKER_00]: And when I stood in that shade for a few seconds, I actually wanted to just stop there by and out of this chillax.
[SPEAKER_00]: But I realized that that wasn't going to happen, because as the cover was on, I would have to move on with my aloft.
[SPEAKER_00]: And those two seconds, in comparison to the hour or two that I was stuck in that aloft, were the best few seconds.
[SPEAKER_00]: My list of fact that I was sitting in the shade of the camera at itself as an honor from Allah from Hannah with one of my new pluses all of it.
[SPEAKER_00]: But the unique thing was that I understood the value of shade that day.
[SPEAKER_00]: And probably because I'm always in shade and probably because we're always in shade, we forget the value of shade.
[SPEAKER_00]: We're always sitting in our cars, always in our houses, always in our classrooms, a little sun beating down a lesson, you pull it down in the shape, the drape falls, or the curtain falls, and then we never feel the intensity of heat.
[SPEAKER_00]: That's why sometimes you forget the value of a shape.
[SPEAKER_00]: There was one who had to go to the park, said a lot of money was in it.
[SPEAKER_00]: And here's the park, said a lot of money was in it.
[SPEAKER_00]: A lot of whom I'm a giant hookbucker, I had a lot of money in it, but I mean it might be bad.
[SPEAKER_00]: that Allah make your love more beloved to me than cold water, my environment called water.
[SPEAKER_00]: But Allah make your love more beloved to me than cold water.
[SPEAKER_00]: I want you to love to be so close that I don't even desire cold water the way I desire your love.
[SPEAKER_00]: So this is another point of my life where I thought to myself, what does this hadith mean with the purpose of Allah howl he was going to say?
[SPEAKER_00]: And Allah make your love more beloved to me than cold water.
[SPEAKER_00]: I also learned this lesson in Hajj.
[SPEAKER_00]: It was Juma'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'
[SPEAKER_00]: So, I prepared myself, washed up, shivered up on Friday morning after Friday, so I arrived for the month of the one and a half hour early.
[SPEAKER_00]: And I thought I was really early, but in the little time that I know that one and a half hour early, they actually closed the month of the bus.
[SPEAKER_00]: So I walked around the ground floor, it was packed, went into the basement, it was no place to sit there, went on the first floor, no place to sit there, and I was forced to go to the roof.
[SPEAKER_00]: Now again, similar scenario, you underneath the sun, how much time is your life for
[SPEAKER_00]: I were in a half left, right, and we're sitting there, and then above that, right, above that, the footbub will be given by the Imam, in our 180 Imam, they do a beautiful job at their footbub, and a more beautiful job at their Salat.
[SPEAKER_00]: So I'm looking at three to four hours right now, okay, with a little exaggeration.
[SPEAKER_00]: So I'm sitting there and it's really hot on the one hand, you know what I do?
[SPEAKER_00]: It's just too hot, it's too hot, I can't hear this anymore.
[SPEAKER_00]: So there was a person next to me, I said to him, can I have some of your water?
[SPEAKER_00]: He said to me, I'll give him to you, but only one sip, sure about him.
[SPEAKER_00]: What I should've done to me?
[SPEAKER_00]: One sip, I'll give you one sip.
[SPEAKER_00]: I was like, wow, this is expensive water in here.
[SPEAKER_00]: This is the first time in my life.
[SPEAKER_00]: Someone ever said to me, I'm only going to give you one sip.
[SPEAKER_00]: So I thought to myself, okay, I have one sip, I have to be smart about this.
[SPEAKER_00]: What can I do with one sip?
[SPEAKER_00]: So I took my half, I put it on the ground, and I poured equivalent to one sip on my half.
[SPEAKER_00]: And I put it back on my head to cool my head down.
[SPEAKER_00]: Okay.
[SPEAKER_00]: That day, I understood the value of water.
[SPEAKER_00]: Now after Jim I was over, you know, I gave up that one sip that I had, I'm extremely thirsty and dying for water and I really need water and I'm going to think, and I'm telling to my friends that are with me, that guys I need water and I'm not, I can't see properly.
[SPEAKER_00]: And they said to me, the water is right there, let's go there together.
[SPEAKER_00]: So we've got to be sure to walk in there, and how to make a mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha mocha
[SPEAKER_00]: I turned towards a kibla because when you drink Zanzang, you should face them.
[SPEAKER_00]: Kibla, and you should stand and drink it.
[SPEAKER_00]: So I took the water, I faced the kibla and I stood.
[SPEAKER_00]: And as soon as that water went on my throat, I remember the Hadith of the Park said, Allah make your love more beloved to me than cold water.
[SPEAKER_00]: And now these are the Quran and Hadith are very deep.
[SPEAKER_00]: And only a personal understanding will live in organic life.
[SPEAKER_00]: If a person lives a superficial and fake life like you and I live, the reality is many things in the Quran may not be understood by this.
[SPEAKER_00]: We wanted to share with the loss of how and what I was saying, when he gives an example of this, when he gives an example of that, that's why scholars have actually written books on I don't think of them for not.
[SPEAKER_00]: And what does I think of them for not me?
[SPEAKER_00]: the examples of the Quran, and they analyze each and every, and not literally an example that's used in the Quran, and then we study them further and understand how they're really tools.
[SPEAKER_00]: So here in this head of the Bible said a lot more, I'll tell you what's telling us, the reward
[SPEAKER_00]: for seven people is such that on the day of judgment they will be given place in the shade of the form of Allah, right?
[SPEAKER_00]: That day they will be given a place in the shade of the form of Allah.
[SPEAKER_00]: And how many categories are there?
[SPEAKER_00]: Seven categories.
[SPEAKER_00]: And on that day the promise of Allah, what he was saying himself, yo my love, did it let you love it.
[SPEAKER_00]: That day there will be no other shade, but except for that shade alone.
[SPEAKER_00]: That's the only place you'll find shade, and then there will be no other shade.
[SPEAKER_00]: And apart from Sallallahu alaihi wa sallallahu alaihi wa sallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallall
[SPEAKER_00]: and he has desire towards her, she has desire towards him.
[SPEAKER_00]: And he said that fear, Allah Subhanahu Wa'Ta'la, he leaves her there.
[SPEAKER_00]: A person who's heart is attached to the Mujid, a person who is a just ruler, the person Allah wa'Ta'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la'la
[SPEAKER_00]: that when she's alone, and there's no other person with her at all with him at all.
[SPEAKER_00]: And there is no exterior motive, no one watching you, no showing off, no bolsting, you're completely alone, and you say you love a lot and you begin to cry.
[SPEAKER_00]: A person can only cry if they're extremely happy or if they're extremely scared, most people they cry in one of two states, whether extremely sad and scared or if they're extremely
[SPEAKER_00]: So crying out of the fear of Allah at times is also recommended.
[SPEAKER_00]: But crying out of the love of Allah is the harshest.
[SPEAKER_00]: It's the highest thing.
[SPEAKER_00]: In Arabic, what do we call love?
[SPEAKER_00]: Anyone know?
[SPEAKER_00]: What do we call love in Arabic?
[SPEAKER_00]: When you guys can say it.
[SPEAKER_00]: How about love?
[SPEAKER_00]: So the word, let's look at this word.
[SPEAKER_00]: Where does the word, Muhammad, and how come from?
[SPEAKER_00]: I mean the seat, mother of Allah, the one who says Allah, the one who says Allah, the one who prays the seat.
[SPEAKER_00]: And in return of this one seat, now he has a plan.
[SPEAKER_00]: And he's planned now a hold to have any seats.
[SPEAKER_00]: Me had to have, but another hundred seats, Allah's always in his life for the Minishaq.
[SPEAKER_00]: He increases and multiplies for wherever you wish is.
[SPEAKER_00]: Well, Allah, Allah, say, not anymore.
[SPEAKER_00]: Allah's sponsored, I say, why?
[SPEAKER_00]: Very expanded and very large and great encompassing in his knowledge.
[SPEAKER_00]: So the word love comes from a grain and a seat.
[SPEAKER_00]: Allah, Allah, say, not anymore, not anymore.
[SPEAKER_00]: He was many good of words, and each of these words, there is a balaga, there is a fa Sahah, there is this eloquence of the locata.
[SPEAKER_00]: And we'll never be able to truly love the Quran until you understand that eloquence of the locata.
[SPEAKER_00]: When Allah Azza wa Jalla says, one ladina amalu ash-shabduhabbalin l-la-bhul-zul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-bhul-
[SPEAKER_00]: If someone can love their iPhone, if someone can love their car, or if someone can love their house, if someone can love a particular soccer team, and if someone can love whatever they love out there, if they can love those objects that those will love a lot, they can beat them and it ain't their love.
[SPEAKER_00]: So what is common between love and a grain?
[SPEAKER_00]: What's common between Mahabba, Hooked and Habba?
[SPEAKER_00]: What's a common thing between the two?
[SPEAKER_00]: Let me explain to you.
[SPEAKER_00]: You know what, grain?
[SPEAKER_00]: The only time you'll ever be able to see the fruits of a grain,
[SPEAKER_00]: is if you take that grain and you plant it deep beneath the ground where no eye can ever see it.
[SPEAKER_00]: You have to hide.
[SPEAKER_00]: You have to hide it deep inside the ground.
[SPEAKER_00]: And after you put it there you have to seal it off.
[SPEAKER_00]: So no one knows where it is.
[SPEAKER_00]: It's hidden.
[SPEAKER_00]: Now in order for this love, or in order for this grain to develop and grow, you have to give it the right environment.
[SPEAKER_00]: The correct soil, the correct water, the correct sunlight.
[SPEAKER_00]: And as you give it the right environment, slowly slowly, this rain now develops.
[SPEAKER_00]: And it grows and grows and grows.
[SPEAKER_00]: And over a period of time, now this rain begins to stem off from the ground and form of a little tree.
[SPEAKER_00]: And it grows from there and grows from there and grows from there.
[SPEAKER_00]: And the early stages, you can come and grab this little branch right here, or this little trigger right here, and the end can out of the ground.
[SPEAKER_00]: But as it grows, what happens now, it turns into a full-fledged tree.
[SPEAKER_00]: And now, when it's a tree, you can't push it.
[SPEAKER_00]: You can't move it.
[SPEAKER_00]: It's solid, it's strong.
[SPEAKER_00]: And then what happens is that this tree begins to branch out, and it has leaves, and now it provides a shade, and those who pass by this tree cannot benefit from it.
[SPEAKER_00]: And then at the time it comes at this tree now, provides fruits, and those fruits fall on the ground, and then pass it by and pick up these fruits, and not only benefit from the tree in its presence, but also take the fruit back home and benefit from it there.
[SPEAKER_00]: It's gradual, it's slow, but it's solid and strong.
[SPEAKER_00]: The same thing is what love.
[SPEAKER_00]: Love is something that's not based on actions and statements.
[SPEAKER_00]: That's an end result.
[SPEAKER_00]: The end result of love is action and statements.
[SPEAKER_00]: But the beginning, the start line of love is deep inside the heart.
[SPEAKER_00]: When you take the person who you love and you place them inside your heart, and that's why the Prophet ﷺ tells us that inlamant at the law have you put them in the setting.
[SPEAKER_00]: The one who comes to a law with a sound heart will be accepted by Allah ﷺ in the day of judgment.
[SPEAKER_00]: Because the heart is your ma'am, it's your place of love.
[SPEAKER_00]: And that love is preserved only for Allah ﷺ whom with that.
[SPEAKER_00]: The law is preserved only for Allah Subhanahu Allah, therefore this vessel is for Allah Subhanahu Allah, the parts of the law there is some says in the field just to remove Allah.
[SPEAKER_00]: Indeed, inside the body there is a lump of meat.
[SPEAKER_00]: If that lump of meat is good, the entire body is good.
[SPEAKER_00]: If that lump of meat is corrupted, then the entire body is corrupted.
[SPEAKER_00]: And in the parts of the law why leave us some puzzled companions.
[SPEAKER_00]: What is he talking about here?
[SPEAKER_00]: Hello, O Hiyan.
[SPEAKER_00]: I don't say good, good is it not?
[SPEAKER_00]: Hello, O Hiyan.
[SPEAKER_00]: If you're exaggerating a little bit, right?
[SPEAKER_00]: And now what he had done, indeed, this is the heart.
[SPEAKER_00]: Because the heart, if you possesses the love of Allah, get in this person into the touch of it.
[SPEAKER_00]: The one who loves Allah, Subhanahu Wa'Tara, views the road and it comes to be different away.
[SPEAKER_00]: And the one who's heart is cleared empty of the love of Allah Subhanahu Waqadah, then that person will never have a true experience of what it means to live in the world, of living this world, that Allah Subhanahu Waqadah has said to you and I too.
[SPEAKER_00]: Right?
[SPEAKER_00]: And we see this in the lives of the Prophet Subhanahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-sallahu Alaihi wa-
[SPEAKER_00]: Because of which the Prophet ﷺ becomes upset and he says to his wife that I will not speak to you for a period leave me alone for some time.
[SPEAKER_00]: And the Prophet ﷺ was some secludes himself in a room.
[SPEAKER_00]: This is a very firm story.
[SPEAKER_00]: He is secludes himself in a room and the companions were very worried because they couldn't speak to the Prophet ﷺ since he was upset.
[SPEAKER_00]: So this news reached upon the Prophet ﷺ.
[SPEAKER_00]: Who does he go to?
[SPEAKER_00]: His daughter.
[SPEAKER_00]: Right?
[SPEAKER_00]: Why does he go to his daughter?
[SPEAKER_00]: Because his daughter was the wife of the promise of Allah.
[SPEAKER_00]: So he comes to his daughter, Hafsah of the Allah one.
[SPEAKER_00]: And he says to her, My dear daughter, Hafsah, why is it what's happening between you guys in the promise of Allah.
[SPEAKER_00]: Hafsah.
[SPEAKER_00]: Has he divorced you?
[SPEAKER_00]: This is what he questions him.
[SPEAKER_00]: So she's on her game too.
[SPEAKER_00]: She says,
[SPEAKER_00]: So I'm going to be a lawman that's fine, and he leaves the house.
[SPEAKER_00]: He comes to the budget, and the part of his law body was on, even there was a little staircase, and he was in the upper compartment.
[SPEAKER_00]: He told the companions standing at the bottom of the staircase, that, can you please request the part of his law body or something that I made?
[SPEAKER_00]: That person is okay, let me ask him.
[SPEAKER_00]: He questions the parts of the law body, so I'm asking him to have a law that is here to meet you, it's okay if you meet him.
[SPEAKER_00]: The parts of the law is in just, it's been a long time since I talked with someone, said no, no, no.
[SPEAKER_00]: I want to look at the thought of the law on realizes that he's in a very delicate situation.
[SPEAKER_00]: The parts of the law body was set with his wife, right?
[SPEAKER_00]: It's been a few days since he's open to the law.
[SPEAKER_00]: He has a smile in a few days.
[SPEAKER_00]: He's a little upset.
[SPEAKER_00]: I am the first person to sit in front of the parts of the law body of the law body of the law body.
[SPEAKER_00]: I have a few seconds to mellow down and wipe it out the full situation.
[SPEAKER_00]: Think smart woman.
[SPEAKER_00]: So I'm out of the allowed one.
[SPEAKER_00]: He walks upstairs.
[SPEAKER_00]: He sits down in front of the box a lot of stuff.
[SPEAKER_00]: So you know one thing that I bring a smile to any husband or any man's face is really practical joke about his wife.
[SPEAKER_00]: It works all the time.
[SPEAKER_00]: So he sits down and he says, oh, my son is in the allowed.
[SPEAKER_00]: You know, when we were in Makka, it was better.
[SPEAKER_00]: In Makkah, our remedies to listen to us now, they rule over us.
[SPEAKER_00]: And the Prophet said a lot, Mahadeel said him, he smiled at that.
[SPEAKER_00]: He said, so let the Ahmadi, he spoke to truth.
[SPEAKER_00]: When you're in Makkah, they read the station, listen to us.
[SPEAKER_00]: And now they're, you know, rule them over and they're pushing us or not.
[SPEAKER_00]: So then, I'm going to deal a lot more on, after he said that he realized the Prophet said to us, I'm smile, I'm going to person smile, I'm going to bring them all the tension and stuff.
[SPEAKER_00]: So I think they were a lot better, mellow.
[SPEAKER_00]: So then, the Prophet said a lot more, he was a little sad.
[SPEAKER_00]: He was lying down.
[SPEAKER_00]: And a lot of the Ahmadi, a lot more on, actually describes the room.
[SPEAKER_00]: He says the room that I entered into.
[SPEAKER_00]: There was a lack there, made of straw, and aren't there be so long while it was in the line on the neck.
[SPEAKER_00]: And there was a pot there, where the pot was in a long while it was in the usual blue.
[SPEAKER_00]: He said the pot was in a long while, there was no mud was there, and that was it, there was nothing else there.
[SPEAKER_00]: And the pot was in a long while it was in a long while, and it was lying down and he sat down.
[SPEAKER_00]: And I'm gonna do a lot of one says, I smiled for a few moments after I packed that joke, and I started crying.
[SPEAKER_00]: And there be so long while it was, I said, my epiquet, I'm gonna omit you crying.
[SPEAKER_00]: She said, O Messenger of Allah, when I look at your shoulder and I see the marks of this straw mat in your shoulder, I'm going to have no choice but to cry.
[SPEAKER_00]: Because, O Allah, He, You are the best of what creation.
[SPEAKER_00]: And a lot of people are going to create this road for your arrival.
[SPEAKER_00]: And there is no creation, though, with every step on the faceless earth until the day of Judgment who will not praise you, O Muhammad ﷺ.
[SPEAKER_00]: And the Roman emperor kings who live at this time, one is lying on sheets made of silk, and the other one is lying on beautiful cushions, and my Muhammad is lying on a matmanous straw.
[SPEAKER_00]: and he's crying, because he loves the purpose of the law to say it.
[SPEAKER_00]: And he can't see the purpose of the law to say the pain.
[SPEAKER_00]: And the companions can never see the purpose of the law to say, I'm in any pain.
[SPEAKER_00]: And he pained the thought of the purpose of the law to say to him, it hurt them.
[SPEAKER_00]: It really deep, really deep inside the heart, it affected them.
[SPEAKER_00]: Fought them out of the law, why not?
[SPEAKER_00]: She lived right behind the house of the purpose of the law, but it was said.
[SPEAKER_00]: You know, the house of the house of the house of the law is here, her door was attacked, and then she lived right behind the house of the law, and he was saying, you're just a little,
[SPEAKER_00]: a little more of that she, her house was north of the house of the Pops to Allah, how did he say?
[SPEAKER_00]: So she's one of these sitting at home, she sees her children are crying, they're hungry, her husband is hungry, she's hungry, they haven't had food in days.
[SPEAKER_00]: She told her husband, Ali, you know, figure some food out, the kids are hungry, and I'm hungry.
[SPEAKER_00]: So, Ali Ali Allah one goes, he brings two pieces of bread.
[SPEAKER_00]: and he brings it to Fatima to the Allah.
[SPEAKER_00]: Fatima to the Allah Allah, she takes those two pieces of bread and she breaks them in two portions.
[SPEAKER_00]: She gives one piece of it to her child, one piece of it to her other child, the other bread she breaks half of it gives it to her husband and right before she has her piece of bread she thinks to herself that if I've been hungry for two or three days let me ask my father for his hand.
[SPEAKER_00]: And she takes that piece of bread.
[SPEAKER_00]: She walks out of her house.
[SPEAKER_00]: She knocks in the door and makes it a lot of money.
[SPEAKER_00]: Instead of the promise to a lot of money, she knew his daughter so well that every time she knocked, he knew it was her.
[SPEAKER_00]: The Hadid says this, that whenever she used to knock in the door, the promise to a lot of money was to him.
[SPEAKER_00]: The promise to a lot of money was to him.
[SPEAKER_00]: But stand up himself to greet her at the door.
[SPEAKER_00]: This was his father's death for the daughter.
[SPEAKER_00]: And the promise to a lot of money was to him, came to the door and fought the money a lot of machine knock.
[SPEAKER_00]: And the promise to a lot of him opened the door.
[SPEAKER_00]: And he smiled and fought the money a lot of money.
[SPEAKER_00]: And father might be a lot of she looks at her father, and she knows that there's a lot of her.
[SPEAKER_00]: And she brings her breath from her side, which is all my father, please eat this.
[SPEAKER_00]: And the Prophet ﷺ puts his head on his daughter's shoulder, he begins to cry.
[SPEAKER_00]: And he says, Father, what is this?
[SPEAKER_00]: She says, all my father, please eat this.
[SPEAKER_00]: And the Prophet ﷺ called her inside, they said them together.
[SPEAKER_00]: He takes the thread, he breaks it, he eats it.
[SPEAKER_00]: And after eating and he smiles, and he cries in front of his daughter and says,
[SPEAKER_00]: Right, and this is the reason of the haunism, what is he saying?
[SPEAKER_00]: I haven't had food for how many days, three days, and I was hungry.
[SPEAKER_00]: And you know, however, such that he has the hang of the night one day, not two days, but three days straight.
[SPEAKER_00]: In the pain is such that he doesn't complain to anyone.
[SPEAKER_00]: And father might have been a lot of people in the parks and a lot of lives, and the parks and a lot of people holding father on the Allah, and they sit there to get there and cry at a starvation.
[SPEAKER_00]: You know, my teacher.
[SPEAKER_00]: My teacher's teacher, she has to create a right amount of love to add.
[SPEAKER_00]: Someone, there was a delegated adab as I came, and they sat with him.
[SPEAKER_00]: And he was a Muhammad, it's a video that I'm gonna love to add.
[SPEAKER_00]: I was a great Muhammad at this time.
[SPEAKER_00]: He won a very famous commentary on Mata and Amazik by the name of Moses and Masada.
[SPEAKER_00]: Mata and Amazik is a book of four hundred five hundred pages.
[SPEAKER_00]: And it's a one-volume book.
[SPEAKER_00]: Our teacher's teacher, he wrote a commentary on that, consisting of twenty volumes each volume at 800 pages.
[SPEAKER_00]: So you can see Madden's guy is the knowledge of Hadith.
[SPEAKER_00]: So a delegate of scholars came from the Arab land and they sat in front of them and they said, you have a very deep understanding of Hadith and you've studied this Hadith science is a prophetic tradition at length.
[SPEAKER_00]: So why don't you tell us what is the Sunnah to show off on you?
[SPEAKER_00]: The Sunnah says, it's Sunnah to show off with water.
[SPEAKER_00]: Some scholars say that it's Sunnah to show off with salt.
[SPEAKER_00]: Some say it's Sunnah to show off your meal with something sweet.
[SPEAKER_00]: So why don't you choose?
[SPEAKER_00]: other scholars here different opinions so they asked him what's your opinion what's the sunnah method of strara for me and she asked me to come with a lot of shakpray he said the sunnah is starvation what are you saying then the sunnah is that's the lesson the purpose of Allah Almighty of the sunnah was starvation
[SPEAKER_00]: Now, all of this, right?
[SPEAKER_00]: Amara, the Allah Almighty is looking at the show of the purpose of Allah, Alayhi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alai
[SPEAKER_00]: You know, one of your loved ones crying, and he's singing almost under the law.
[SPEAKER_00]: Why are you recommending?
[SPEAKER_00]: What did I say wrong?
[SPEAKER_00]: And the Prophet ﷺ says, I'm gonna even you, your heart is infected too now.
[SPEAKER_00]: Then I'm gonna deal with the law one day.
[SPEAKER_00]: Oh wow, what did I say wrong?
[SPEAKER_00]: And the Prophet ﷺ said to him, I'm gonna throw the law at him.
[SPEAKER_00]: I'm gonna put the law at him in the morning.
[SPEAKER_00]: O my, it's not make you happy.
[SPEAKER_00]: That the others enjoy the world and we enjoy the other day.
[SPEAKER_00]: And alasimhaidam, with that as power, his kingdom is not only in the afra, it's also in this dunya.
[SPEAKER_00]: That's why the Prophet ﷺ, he told the companions, that be firm and worship Allah ﷺ.
[SPEAKER_00]: The Prophet ﷺ, the companions, they line up for the body of the Buddha.
[SPEAKER_00]: Which battle is this?
[SPEAKER_00]: The battle of the Buddha.
[SPEAKER_00]: I mean, I have any idea what you're the battle of the brother to a place in.
[SPEAKER_00]: Take a while, I guess.
[SPEAKER_00]: 13 years after Hijia?
[SPEAKER_00]: The first major war after migration.
[SPEAKER_00]: Anyone who think it's 13 years after Hijia?
[SPEAKER_00]: Anyone here?
[SPEAKER_00]: 13 years after Hijia, the popsicles are passed away.
[SPEAKER_00]: Okay.
[SPEAKER_00]: It was two years after Hijia.
[SPEAKER_00]: How many years?
[SPEAKER_00]: Two years.
[SPEAKER_00]: Let me show you guys a little quick.
[SPEAKER_00]: If you guys pay attention, I'll show you how to remember the three major battles that the place in Islamic history.
[SPEAKER_00]: pay attention.
[SPEAKER_00]: Before migration, 53 years or no battles are took place.
[SPEAKER_00]: The Muslims weren't even allowed to defend themselves.
[SPEAKER_00]: They were given permission to defend themselves after migration.
[SPEAKER_00]: The first verse that was revealed, giving the companions permission to even defend themselves.
[SPEAKER_00]: Someone punched him to defend himself.
[SPEAKER_00]: Who was the first to put on in the 17th Jews, Rala Subhanu, with Al-Aqsa, who did Al-Aqsa, who did Al-Aqsa, who did Al-Aqsa, who did Al-Aqsa, who did Al-Aqsa, who did Al-Aqsa, who did Al-Aqsa?
[SPEAKER_00]: It's the first person that was revealed to give them some permission to defend themselves.
[SPEAKER_00]: Udin Al-Illadini, a partner, permission has been given to those people who fight, they are not willing to move because they were oppressed.
[SPEAKER_00]: When the Allah al-Ara said Makhadid, in a need a lot of apartheid's capable of their assistance.
[SPEAKER_00]: Okay.
[SPEAKER_00]: When they arrived in Madinamra, the first year was spent in developing the community.
[SPEAKER_00]: What was the first year spent for?
[SPEAKER_00]: Developing the community.
[SPEAKER_00]: They developed a magic, you know, they're ruling up the Adan, which year did it come in?
[SPEAKER_00]: In the first year, after that, the Prophet ﷺ, the Prophet ﷺ, the brother who took place, the talk companions, the first of that, the first of that, the first of that, fasting became follow, right, which is the year, the Prophet ﷺ, and then after that, the first year, it's to place in Medina Muhammad ﷺ.
[SPEAKER_00]: So things were developing in the first year.
[SPEAKER_00]: The Prophet ﷺ, the Prophet ﷺ, arrived in Medina Muhammad ﷺ, which month?
[SPEAKER_00]: Anyone know?
[SPEAKER_00]: Any idea?
[SPEAKER_00]: Okay, the power set allow how do you assume or I've been with you in the month of review of an OLA which month?
[SPEAKER_00]: I'll be on OLA.
[SPEAKER_00]: Okay.
[SPEAKER_00]: I have a trick question for you guys.
[SPEAKER_00]: Are you guys ready for it?
[SPEAKER_00]: Yes, no.
[SPEAKER_00]: Okay.
[SPEAKER_00]: The Islamic calendar starts when after migration.
[SPEAKER_00]: He arrived in a due to OLA, but what's the first month?
[SPEAKER_00]: I don't know.
[SPEAKER_00]: Isn't he wrong there?
[SPEAKER_00]: He arrived in which month and I'll be able to know what and that's consensus You can open a book in this matter any destroyer is well if it's hot, if it's in his shop anyone All right, apart from some of the lot while you're some arriving to be with Oh, what it's not the calendar is marked by Hey, John, but the first month is a few months earlier.
[SPEAKER_00]: I'll have another stuff on then I'll be able to know what what's the reason for them I'm not gonna answer it now You guys can think about it.
[SPEAKER_00]: Maybe they're the QA if you guys having the opinion to be consured in them and then I'll answer it and show a lot of them as it's okay
[SPEAKER_00]: So, come back what I was saying.
[SPEAKER_00]: Now, the purpose of the law Hawaii was that in the companions, the first battle that major complaints was in the second year, the battle of the Buddha.
[SPEAKER_00]: The Muslims were victorious.
[SPEAKER_00]: The people of Mokka got very mad.
[SPEAKER_00]: They came for revenge the next year.
[SPEAKER_00]: The battle of God.
[SPEAKER_00]: Okay?
[SPEAKER_00]: The Muslims took defeat in that battle.
[SPEAKER_00]: So fourth year, both sides took a break.
[SPEAKER_00]: The first year, the Muslims fought the second year, the Kufat, the one, right?
[SPEAKER_00]: So this year, both people that took a break, you know, okay, this is taking a little break this year.
[SPEAKER_00]: It's called a break here.
[SPEAKER_00]: The fifth year was a third attack that took place in the Muslims, which is called the Battle of the Trench is the Battle of Kond.
[SPEAKER_00]: So three attacks, how many attacks were there?
[SPEAKER_00]: Three times the Muslims were attacked.
[SPEAKER_00]: And the Battle of Balad, which was in which year?
[SPEAKER_00]: Second year?
[SPEAKER_00]: Then the second attack was?
[SPEAKER_00]: 30 year and the fourth year was break in the 50 year was the battle of the trenches, okay?
[SPEAKER_00]: After the battle of the trenches, the Pope said a lot while he was some set, and I'm lying of Zulina now, and of Zulina, they will never attack the second now.
[SPEAKER_00]: We will attack them.
[SPEAKER_00]: And after that, Medina, I will know what I was never attacked again.
[SPEAKER_00]: It was never attacking him.
[SPEAKER_00]: How many attacks were there on the Muslims?
[SPEAKER_00]: Three.
[SPEAKER_00]: And then after they never attacked again, the Muslims made three confrontations that were not going to happen.
[SPEAKER_00]: But I didn't see it through the feeding and I had to fly there.
[SPEAKER_00]: Mokamokan was conquered and the pathway to the slung opened it for a baby.
[SPEAKER_00]: Okay, coming back what I was saying.
[SPEAKER_00]: The battle of battle.
[SPEAKER_00]: The companions are lined up.
[SPEAKER_00]: The Poxa doesn't mean he doesn't want to take his time for warning.
[SPEAKER_00]: The companions they come to this field, by the they weren't even ready for war, they have sticks in their hands, the Poxa lost some sense it's time for war, they prepare themselves with branches and sticks, whatever they have they get themselves ready to line up.
[SPEAKER_00]: The fact that Allah is called, the part of the Lord is the one who tells all the companions, line up for Salah, after Salah the part of the Prophet ﷺ gives a short Qutba, in which He says, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a, Ya'a
[SPEAKER_00]: Ufkru Allah, kafir Allah, bannum, because the Muslims energy in his field comes from where?
[SPEAKER_00]: from loving the Allah Subhadallahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'allahu alaihi wa ta'all
[SPEAKER_00]: He walks past one companion and the companion has his chest sticked up.
[SPEAKER_00]: And what does it box up a lot of some dude?
[SPEAKER_00]: He takes his staff and he stands him.
[SPEAKER_00]: Ya shabab, stand straight.
[SPEAKER_00]: He hooks him in the chest.
[SPEAKER_00]: Stand straight, don't stick your chest up.
[SPEAKER_00]: And what does he see to the box of a lot of his son?
[SPEAKER_00]: Did you just hurt me?
[SPEAKER_00]: That's a battle about a take place right now.
[SPEAKER_00]: And what is he complaining about?
[SPEAKER_00]: You know, tie it up, guys.
[SPEAKER_00]: I'm calling tie on everyone.
[SPEAKER_00]: He's a certain, okay?
[SPEAKER_00]: I'm hurt.
[SPEAKER_00]: So the part was that a lot of some looks at him just, if that's what it is, he gives him the staff and he removes his sheep.
[SPEAKER_00]: He's just pulled me back.
[SPEAKER_00]: Love it, but look at this justice.
[SPEAKER_00]: No pressure, ever, you know, kind of even bothered or differed that tension in the parts that allowed me to come to a holding machine.
[SPEAKER_00]: So if I did something to you, here's a stick you can pull me back.
[SPEAKER_00]: He throws a stick on the ground, he jumps on the pass and doesn't get upset.
[SPEAKER_00]: He said, oh, Messenger of Allah, this is the last memory I needed before I left this world.
[SPEAKER_00]: I already gave him my life for the sake of Allah, smile on the phone.
[SPEAKER_00]: The order of the point, what does he say?
[SPEAKER_00]: very beautiful.
[SPEAKER_00]: And that's a hobby after you passed him.
[SPEAKER_00]: In that matter, he passed away.
[SPEAKER_00]: His body was brought up in the past of some time.
[SPEAKER_00]: And he said that this man loved me so much that he helped me before he passed away.
[SPEAKER_00]: And the poet, what does he say?
[SPEAKER_00]: Anyone hears people to them?
[SPEAKER_00]: Raise your hands if you guys do.
[SPEAKER_00]: We ask them to proud you.
[SPEAKER_00]: Okay, I'll give you guys a order of poetry.
[SPEAKER_00]: It's for you guys.
[SPEAKER_00]: Okay.
[SPEAKER_00]: The order of the poet says, I'll transfer to three guys to the Arabs in the world sitting in the world sitting in the world sitting.
[SPEAKER_00]: He says,
[SPEAKER_00]: Thank you very much for your support.
[SPEAKER_00]: Thank you very much for your support, thank you very much for your support.
[SPEAKER_00]: The poet says, that may my soul be extracted.
[SPEAKER_00]: Nikasa Jaya don't dare to cut the milk in each it.
[SPEAKER_00]: That my soul be extracted while I align your feet.
[SPEAKER_00]: He's speaking to the person who I was in the poet speaking.
[SPEAKER_00]: This is that my soul be extracted while I violate your feet.
[SPEAKER_00]: Ya, he did kihasatat, ya, he aruzuhat.
[SPEAKER_00]: This is the dream and this is the accomplishment of my heart.
[SPEAKER_00]: Dereenya arachke to lohopalatakmojha, when a lot is added to honor you, he took you from a large, very high and above.
[SPEAKER_00]: Many may arachke met alakadluatakmojha, when a lot is added to honor me,
[SPEAKER_00]: And these were people who loved Allah Subhanahu Wa'ala and they loved Rasulullah sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi wa sall
[SPEAKER_00]: He would form his evolution, wash up, praise to Allah five times a day.
[SPEAKER_00]: In a how much can a person hide the love of a loss of a high amount of time?
[SPEAKER_00]: And it's gonna see if I'll sum it.
[SPEAKER_00]: You can hide your love for a boy or girl for some time.
[SPEAKER_00]: But then you know, it is good for a alarming that you decide to start posting and I'm in a relationship on my Facebook and you tweet that there's someone who's just touched my heart and I'm like, okay, we know something's happening here, okay?
[SPEAKER_00]: So now, we can't hide our love for people in this world.
[SPEAKER_00]: Imagine how a person can hide their love from us in our own world.
[SPEAKER_00]: That's why, you know, Allah, Abu Sayyidhi, writes an insatacida.
[SPEAKER_00]: He says ayah, sable, sable, sable, and an al-Hubba, min katimah.
[SPEAKER_00]: I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean I mean
[SPEAKER_00]: You can't just keep it then.
[SPEAKER_00]: You can't keep a seed inside the ground.
[SPEAKER_00]: That's Mahabha.
[SPEAKER_00]: That's a love.
[SPEAKER_00]: That's the green of love.
[SPEAKER_00]: You put it in the ground slowly but surely it's going to sprout out.
[SPEAKER_00]: And love sprouts out.
[SPEAKER_00]: And Abdullahul Bhajave and now rather than praying to Salat's secret times, he's praying them at prime times.
[SPEAKER_00]: Right?
[SPEAKER_00]: And his father sees that and he says, I'm not coming here.
[SPEAKER_00]: Abdullah comes in front of his father.
[SPEAKER_00]: Abdullahul Bhajave is question.
[SPEAKER_00]: Are you a Muslim?
[SPEAKER_00]: He says to his father, I tried to hide it, but love can never be hidden.
[SPEAKER_00]: Yes, I love Allah, and those who said Allah, Almighty, Muslim, you can call me a Muslim.
[SPEAKER_00]: So his father says to him, you choose my house or a slum.
[SPEAKER_00]: He says Islam any day.
[SPEAKER_00]: His father gets mad and he gives them a woepe, he beats him, right?
[SPEAKER_00]: He gives them a nice snap around, and then he says to his dad, oh my dad, my father, honestly, you can give me all you want to.
[SPEAKER_00]: I'm not leaving his father.
[SPEAKER_00]: His father says, I promise I will never give him food again.
[SPEAKER_00]: This is okay, no food, I'm okay, I'm going to live up to Islam, Islam will nourish him.
[SPEAKER_00]: His father then says to him, that I will kick you out of the house.
[SPEAKER_00]: He says, okay, kick me out of the house.
[SPEAKER_00]: His father says, I will take away anything that I've ever given to you.
[SPEAKER_00]: He says, my father, do whatever you want.
[SPEAKER_00]: I am a Muslim, I love Allah and I really think to sacrifice anything.
[SPEAKER_00]: And both is in the context because you and I could have been in that person's shoes.
[SPEAKER_00]: And only that person will truly understand what it means.
[SPEAKER_00]: To go through this, the one who's been through it himself, asked the people who reverted to Islam, said down on this into their stories, and they'll tell you.
[SPEAKER_00]: When I said, you know, the person introduced me, said my father reverted to Islam, that's not factually true.
[SPEAKER_00]: My mother reverted to Islam.
[SPEAKER_00]: My father was already a Muslim, as a one Muslim.
[SPEAKER_00]: My mother when I sail with her, she sits and she tells me that the day I accepted his thumb, my father, my mother, she sent my her father, her mother, her brother, her entire family, Davis rejected her.
[SPEAKER_00]: She was not a part of the family anymore, no one ever spoke to her ever again.
[SPEAKER_00]: When her parents passed away, they told her months later, they know your dad passed away.
[SPEAKER_00]: inheritance and stuff forget about that right being invited to any dinner is any weddings it was just they completely left that person alone now for you and I that's very easy to say okay you know what martiala that person's in a great job but my mother cries over that till today she's so remembers the days when she became Muslim and then a lot of high on what I know is pretty simple as such that when he loves someone he doesn't only test them a little but he tested how much
[SPEAKER_00]: a whole world.
[SPEAKER_00]: He tested him so much that they fear some times that, oh, what time of love is this?
[SPEAKER_00]: What kind of test is this?
[SPEAKER_00]: And this lady, I speak with my mother now.
[SPEAKER_00]: The first person, the first child that she had, the first two love that she had underlocked after her marriage, she has my brother.
[SPEAKER_00]: And it was a day of the need, right?
[SPEAKER_00]: And my brother was six years old, and he followed the swimming pool and she died in front of rice.
[SPEAKER_00]: And no one can see it.
[SPEAKER_00]: And she said that after what I became Muslim, I had to bury my parents in my memory, and after I became Muslim, I had to bury my child with my hands.
[SPEAKER_00]: It's very hard.
[SPEAKER_00]: It's not easy.
[SPEAKER_00]: It's very hard.
[SPEAKER_00]: When you're on the street, you're thinking a few days back, I was from a rich family.
[SPEAKER_00]: My mother was from a very rich family.
[SPEAKER_00]: You know, a few days back, I was from a rich family, but today I have nothing to do.
[SPEAKER_00]: I have nothing to hold on to.
[SPEAKER_00]: Today, this lady is going to store the store house to house looking for a job.
[SPEAKER_00]: Okay?
[SPEAKER_00]: So life is very hard in some people.
[SPEAKER_00]: And I'm going to love them, but darling is kicked out of the house.
[SPEAKER_00]: And it's father to all the possessions of them until the point that he took his clothing off him.
[SPEAKER_00]: And I'm going to love them, but darling
[SPEAKER_00]: His shame, he has nothing to cover his body with.
[SPEAKER_00]: He walks out of the house, his covering himself, and his crying, he's sitting on the ground, crying, oh, what happened to my honor?
[SPEAKER_00]: What happened to my respect?
[SPEAKER_00]: To me, I don't even have clothing to cover my body with.
[SPEAKER_00]: And as mother, she sneaks out of the house.
[SPEAKER_00]: She comes to him.
[SPEAKER_00]: She pet some mother back.
[SPEAKER_00]: She says, oh my son, please, please, listen to your father.
[SPEAKER_00]: He's going to make life very hard for you.
[SPEAKER_00]: He's his own mother.
[SPEAKER_00]: I'm not going back from this deen.
[SPEAKER_00]: I love a lot.
[SPEAKER_00]: And I promise I'm never going to go.
[SPEAKER_00]: I will never go against a lot of animal products.
[SPEAKER_00]: She says, oh my son, if this is your decision, then let this mother give you one gift.
[SPEAKER_00]: And what does she do?
[SPEAKER_00]: She pulls her to see him out of.
[SPEAKER_00]: If you don't have to see him out of him,
[SPEAKER_00]: The head cover, she pulls her head covering off, and she gives it to her son, which is covering her body with this.
[SPEAKER_00]: He rips it into two pieces, ties water on his waist, and ties water on his chest.
[SPEAKER_00]: He's known as Abdullahul.
[SPEAKER_00]: Thank you.
[SPEAKER_00]: But Jadim.
[SPEAKER_00]: He's just like this, he's bruised, he's crying, he's bruised, he's crying.
[SPEAKER_00]: He has two cloths, just about covering it to his knees, and just about covering the portion of his chest.
[SPEAKER_00]: And the only place where he can go is to the mess with his son, Allah.
[SPEAKER_00]: and he walks through Madhina Blavada, until he arrives at the door of the message.
[SPEAKER_00]: He enters into the message and the Paxata law had it sort of a sitting and he's speaking with the companions.
[SPEAKER_00]: And the Paxata law had some looks up and he sees up the love of a Javedaine, standing at the corner of the budget not even walking inside because of the stick.
[SPEAKER_00]: He's bleeding, covered, and bruises, and he's standing there and the Paxata's gestures has come in.
[SPEAKER_00]: And he very slowly walks up to the Paxata law, and he's in.
[SPEAKER_00]: And the Paxata's himself sits down next to him.
[SPEAKER_00]: He sits next to the Paxata law, and he's in.
[SPEAKER_00]: And the Paxata said, what happened to him?
[SPEAKER_00]: and he cries, and cries, and cries, and cries.
[SPEAKER_00]: And the Prophet ﷺ, Muhammad ﷺ was okay.
[SPEAKER_00]: What happened?
[SPEAKER_00]: Why are you crying?
[SPEAKER_00]: So he said, I'm Messenger of Allah.
[SPEAKER_00]: Today I was stripped of my honor because I said, I love the Prophet ﷺ. I never thought loving a love would be so hard.
[SPEAKER_00]: And the Prophet ﷺ said, I'm the love, be patient for in the more of the Qajinnah, because Allah ﷺ has a problem with the Qajinnah.
[SPEAKER_00]: And I'm the love of the Qajinnah, they know it's very close to the Prophet ﷺ.
[SPEAKER_00]: Timeline on lightning is gone.
[SPEAKER_00]: The parts on a lot of the company's are traveling for a war.
[SPEAKER_00]: We're in for a battle.
[SPEAKER_00]: On the way there up to Lada Madade, it's had a company in the parts of Lada Madade himself.
[SPEAKER_00]: He falls sick and he becomes very ill.
[SPEAKER_00]: The parts on a lot of some goes to visit him and he sees up the Lada Madade and tells his deteriorating his mother passed away.
[SPEAKER_00]: The parts on some parts of the company's and I have to give attention to the army right now, but when the final moments come, let me know.
[SPEAKER_00]: And they come to the parts of Lada's and they say, I'm a messenger of Allah, He's at the final moments of his life.
[SPEAKER_00]: The puns and allowedism comes for up the lullaby, but the lullaby in his pieces has a place in his lap.
[SPEAKER_00]: And he begins to stroke the hair up the lullaby.
[SPEAKER_00]: And he's doing the team for a minute and a thinness.
[SPEAKER_00]: But a person has to do it, you say, lullaby, lullaby, lullaby, lullaby.
[SPEAKER_00]: Who's doing his stuff thing?
[SPEAKER_00]: So the lullaby was there.
[SPEAKER_00]: He's stroking his head, he's about the lullaby.
[SPEAKER_00]: It's okay, it's okay, you can throw a lot of difficult in this road.
[SPEAKER_00]: We're going to be together in the arche.
[SPEAKER_00]: The lullaby's okay.
[SPEAKER_00]: And I'm the love of Ajadeen, but I love one.
[SPEAKER_00]: He breathes his last while smiling at the Prophet Muhammad ﷺ.
[SPEAKER_00]: And I'm going to look at that but I'm going to be a lawman says, well, La, he, I was there that day.
[SPEAKER_00]: And I wish that I can trade my entire life for passing away in the life of the Prophet ﷺ.
[SPEAKER_00]: This is an honor.
[SPEAKER_00]: And this honor comes for those who struggle in the kind of Allah of Muhammad ﷺ.
[SPEAKER_00]: Because whoever said that loving Allah was easy was lying to you.
[SPEAKER_00]: Because loving Allah, so Muhammad ﷺ is very beautiful, it's very fruitful.
[SPEAKER_00]: But for those who love Allah, Allah, Subhanahu Allah, test them.
[SPEAKER_00]: Because taqq is very cheap.
[SPEAKER_00]: It's very easy to say things.
[SPEAKER_00]: I don't know what that wants to know, who is speaking, and who is true from their heart.
[SPEAKER_00]: Love is something that's inside the heart.
[SPEAKER_00]: It's not simply as bringing a tree and planting it on the ground and fooling people that this is a tree, because you come and push that tree, that tree will topple right over.
[SPEAKER_00]: True love is embedded deep inside the ground.
[SPEAKER_00]: And once that fruit debalancing grows into a full fresh tree, you can't move that tree.
[SPEAKER_00]: That's why binada de Allah, what a bunch!
[SPEAKER_00]: When he was being whipped and he's been beat it up in the ashton.
[SPEAKER_00]: Who is your Lord?
[SPEAKER_00]: He said, I had Allah, I had Allah, I had because the tree of love can never be moved.
[SPEAKER_00]: and the fruits of the tree are so sweet and they're so beautiful and any person that tastes zip will have nothing other to say that this Islam is beautiful and this love of yours is beautiful.
[SPEAKER_00]: But like I said, for that tree to develop, they are years in the world.
[SPEAKER_00]: There's a great effort that's involved.
[SPEAKER_00]: Everything is done on a hidden basis.
[SPEAKER_00]: Everything is done beyond where the eye can see because the beauty of love is such that anyone that claims that they love Allah Subhanahu wa Ta'ala Allah Aza wa Ta'ala has always put him to the test.
[SPEAKER_00]: Show me one verse of Allah.
[SPEAKER_00]: And I challenge anyone sitting here, show me one verse of the Quran, or even half of a verse of the Quran.
[SPEAKER_00]: We're a loss of honor without a sense, that if you become a Muslim, if you become a believer, if you love me, life will no longer have any difficulty.