[SPEAKER_03]: Good morning everybody and welcome.
[SPEAKER_03]: We are very privileged to welcome today, our smiling swammy, swammy, a new babanandhji.
[SPEAKER_03]: He is a parry-vrajak, a wandering monk who travels the world throughout the year, spreading his message, be happy.
[SPEAKER_03]: Additionally, he has written many books on Vedanta and is known as the Sminings Farmy, due to his joyful and loving nature.
[SPEAKER_03]: The topic of his talk today is being without becoming Swamiji, thank you for coming.
[SPEAKER_02]: Those of you who know the happy Mantra can't.
[SPEAKER_02]: Those of you who do not know pretend that you are chanting.
[SPEAKER_00]: Not that many, but that many.
[SPEAKER_00]: Johtarira is so Marira.
[SPEAKER_00]: Nothing to do, no way to go.
[SPEAKER_00]: They call us, no matter below.
[SPEAKER_00]: Never, never, never, never, you are Me, 100% Carrying out a girl That's why I'm telling you That's why I'm telling you Nothing, nothing, nothing
[SPEAKER_00]: Must you live at zero complete level?
[SPEAKER_00]: Must be the world will be happy.
[SPEAKER_02]: Sri Krishna, Sri Krishna, Sri Krishna, Sri Krishna, Sri Krishna.
[SPEAKER_02]: Guru Brahma, Guru Vishnu, Guru Dev, O Mahesh, Varaah, Guru Sakshad Param Brahma.
[SPEAKER_02]: One is knowledge, second is action.
[SPEAKER_02]: Now I am told to speak on being, becoming and yoga.
[SPEAKER_02]: Three words.
[SPEAKER_02]: So I will try to confuse you as much as I can.
[SPEAKER_02]: Knowledge does not create anything.
[SPEAKER_02]: that knowledge which creates is not spiritual life.
[SPEAKER_02]: That knowledge which reveals in this spiritual life.
[SPEAKER_02]: For example, we are told if you chant Gayatri Mantra
[SPEAKER_02]: Then you will realize, what will you realize, hey, I wasted my life.
[SPEAKER_02]: So only listening, that if you can this mantra for so many years this will happen, so this knowledge demands a form of action, only by listening nothing will happen.
[SPEAKER_02]: Now, the second thing, and those of you, or those of us who know, now, this is Bhagwan Ramakrishna Paramahams.
[SPEAKER_02]: Now, what do you have to do?
[SPEAKER_02]: Nothing.
[SPEAKER_02]: But those of us who do not know, he will have to ask
[SPEAKER_02]: One yoga is that which demands follow-up action.
[SPEAKER_02]: Second yoga is that which doesn't demand follow-up action.
[SPEAKER_02]: Now next step, man is being, he becomes husband.
[SPEAKER_02]: that fallen being is called as becoming.
[SPEAKER_02]: By birth, fortunately, nobody is husband.
[SPEAKER_02]: By birth, we are man or woman.
[SPEAKER_02]: But after we are born, because we do not know that we are divine,
[SPEAKER_02]: Whether we want or we don't want, we are divine.
[SPEAKER_02]: Whether we know or we don't know, we are divine.
[SPEAKER_02]: Because we do not recognize our own divine nature, then we like to add something.
[SPEAKER_02]: We are all seeking happiness, do not seek happiness, then express happiness.
[SPEAKER_02]: When you start expressing happiness, you don't have to become anybody.
[SPEAKER_02]: But when you have to get happiness, then you have to depend on something.
[SPEAKER_02]: A young, IT expert, good job, lot of money, total freedom, no worries.
[SPEAKER_02]: Then the moment he starts imagining, why if he is a source of happiness, but he has not understood why if he is an abbreviation of a sentence, Pdf, is it a word?
[SPEAKER_02]: No, it is a small sentence, the word that portable document file, the document file, Pdf,
[SPEAKER_02]: But what is dumb man doesn't understand is, and then he gets married.
[SPEAKER_02]: So by birth he is a man, but by fault, not by default, by fault he has become a husband.
[SPEAKER_02]: So now the spiritual practice will be what?
[SPEAKER_02]: Discover that you are born happy.
[SPEAKER_02]: But you became miserable, so this fall from being to becoming is our mistake, not any brain mistake.
[SPEAKER_02]: And what are the mistakes?
[SPEAKER_02]: We are seeking happiness, why we seek happiness, why not miseries, thing,
[SPEAKER_02]: The fans, for this we will take some small example.
[SPEAKER_02]: In a an we are kept from water and apply fire, what will happen?
[SPEAKER_02]: The water will become hot, simple experiment, we draw the fire.
[SPEAKER_02]: Now what will happen to the water?
[SPEAKER_02]: it will slowly give up, be attentive, it will slowly give up the acquired heat, quarter by nature is not hot, but heat was acquired.
[SPEAKER_02]: And therefore, the moment an opportunity comes to the water, no more heat applied to me, no more fire applied to me.
[SPEAKER_02]: Therefore, immediately the water will start giving up the acquired quality of heat.
[SPEAKER_02]: How long till it comes to its natural state?
[SPEAKER_02]: our experiences.
[SPEAKER_02]: Then we are marching from becoming to being.
[SPEAKER_02]: But present our life is, we are struggling from leaving the being and getting lost in the becoming.
[SPEAKER_02]: See, friends.
[SPEAKER_02]: So we all want to sleep, not now.
[SPEAKER_02]: We all want to sleep.
[SPEAKER_02]: Why we want to sleep?
[SPEAKER_02]: What do we get?
[SPEAKER_02]: Observe.
[SPEAKER_02]: Not now.
[SPEAKER_02]: Observe.
[SPEAKER_02]: What is sleep?
[SPEAKER_02]: Sleep is a conscious process of giving up everything.
[SPEAKER_02]: and unbecoming, whatever we have become.
[SPEAKER_02]: So what is sleep first of all, we give up our achievements, failures, friends, enemies, country, citizenship, health, disease, everything we give up, we come back to our home.
[SPEAKER_02]: Then after coming home, we give up all the things in the home.
[SPEAKER_02]: We go in our bedroom below the quilt.
[SPEAKER_02]: And there also, we are not able to sleep.
[SPEAKER_02]: I don't know what is happening, but I want to sleep, I want to sleep.
[SPEAKER_02]: And then we start yoga.
[SPEAKER_02]: First, we try Shavasan.
[SPEAKER_02]: Oh, the sleep is not coming.
[SPEAKER_02]: Then we turn on the left side.
[SPEAKER_02]: See?
[SPEAKER_02]: Left kervatasan.
[SPEAKER_02]: I don't know what is the name.
[SPEAKER_02]: It's not coming.
[SPEAKER_02]: Then again we struggle.
[SPEAKER_02]: For what?
[SPEAKER_02]: To give up.
[SPEAKER_02]: Then we turn to the right side.
[SPEAKER_02]: Right kervatasan.
[SPEAKER_02]: Still not coming.
[SPEAKER_02]: What should I do?
[SPEAKER_02]: Then we do Bhujang-gaasan-thakam.
[SPEAKER_02]: and in that struggle to give up the last thing we attend to you.
[SPEAKER_02]: In yoga washester, this thought comes.
[SPEAKER_02]: Jainah, Jajah, see, tattja.
[SPEAKER_02]: The one who was giving up everything, the world, achievement, failure, relations, possessions, everything is given up by whom, by I.
[SPEAKER_02]: and ultimately till this eye is valid, sleep will not begin.
[SPEAKER_02]: When even this eye who wanted to sleep, when even he is dropped, then the sanghith begins,
[SPEAKER_02]: When we are awake, if we talk, loudly, we feel, I am so sorry, sorry, sorry.
[SPEAKER_02]: When we are in deep sleep, the husband and the wife, the husband has no courage to look at even the sleeper's office wife so much afraid.
[SPEAKER_02]: But when they sleep together, where from the courage comes and he starts snoring.
[SPEAKER_02]: Can you imagine Kar kar kar kar kar kar kar kar kar kar kar kar kar No, there it is the seventh Swar.
[SPEAKER_02]: Rrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrr
[SPEAKER_02]: We have like a person in a poultry farm.
[SPEAKER_02]: All I am telling you from my experiences, Anubhao.
[SPEAKER_02]: In Koyambathur, I happened to go to some big huge poultry farm, my friends, when I am the top poultry farms of India, he took me there.
[SPEAKER_02]: He says, you can go inside, but we quite, he has done all this infection.
[SPEAKER_02]: So that my wisdom should not go to the birds.
[SPEAKER_02]: So he disinfected me and said, he said, so I went and stood there, looking what is that?
[SPEAKER_02]: And the birds are birds, they came and started picking the way they started picking my foot.
[SPEAKER_02]: Exactly, this is our life, whole day, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh
[SPEAKER_02]: And my Anubhav yoga, there is a difference.
[SPEAKER_02]: Patanjali yoga is yoga ha, chittavrutti nirodaha.
[SPEAKER_02]: Why you should stop thinking?
[SPEAKER_02]: God has given us eyes to see, see, enjoy life.
[SPEAKER_02]: God has given us ears.
[SPEAKER_02]: See, given us mind to think, no chitta vithing rotha, and all these fellows, they are silently suffering.
[SPEAKER_02]: Therefore, outside in their meditation courses, first level of meditation, second level of meditation.
[SPEAKER_02]: Outside there is the board.
[SPEAKER_02]: Don't disturb meditation in progress, bracket, we are already disturbed.
[SPEAKER_02]: French, meditation is an experience, it is not an action.
[SPEAKER_02]: Like the same word, love, when it becomes action and when it is experience, what is the difference?
[SPEAKER_02]: A boy and a girl, when young boy girl came to meet me in Mumbai, so I mean, please bless us.
[SPEAKER_02]: So, what far, why should I bless you?
[SPEAKER_02]: Ramiji, we have fallen in love and therefore, we want your blessing.
[SPEAKER_02]: I said, you have already fallen, what can I give you now?
[SPEAKER_02]: So, if you have fallen, you will get hurt.
[SPEAKER_02]: And that hurting is called as marriage or wedding.
[SPEAKER_02]: In the language of Bombay, mad person is called as Veda.
[SPEAKER_02]: So, those who get married, they are waiting.
[SPEAKER_02]: See, now, this is meaning of love when it is action.
[SPEAKER_02]: Now, the same word, the mother loves the child.
[SPEAKER_02]: think our whole life is not discovering the bliss that we are and therefore I want to do yoga.
[SPEAKER_02]: So Patanjali yoga is prakriti prathan.
[SPEAKER_02]: Because yoga is based on the sankhya philosophy
[SPEAKER_02]: Like there is one soul per shoe.
[SPEAKER_02]: What is willing, you may keep, it doesn't matter.
[SPEAKER_02]: It is the soul.
[SPEAKER_02]: Therefore, in our gova, we have got a very good dish.
[SPEAKER_02]: Soul curry.
[SPEAKER_02]: Very tasty.
[SPEAKER_02]: Spiritual.
[SPEAKER_02]: Now, we have to break that wrong notion.
[SPEAKER_02]: Let yoga be.
[SPEAKER_02]: not precruti oriented, but purusha oriented, see that will be from being to becoming and from becoming to being.
[SPEAKER_02]: So, again we will take Patanjali Mahash's way, ashtanga yoga, ashtanga
[SPEAKER_02]: Yama, Niyama, Asana, Pranayam, Pratyaar, Dharana, Dhan, Samari, eight of them.
[SPEAKER_02]: You will see most of these people who get into the yoga mat business.
[SPEAKER_02]: Like, you know, these terrorists, they move with a 47.
[SPEAKER_02]: Similar to the yoga fellows, they move with a yoga matress.
[SPEAKER_02]: What are you worrying?
[SPEAKER_02]: I am going to go yoga, auguruses.
[SPEAKER_02]: Friends, life is like a cup of tea.
[SPEAKER_02]: It depends how you make it.
[SPEAKER_02]: You make it bitter and suffer.
[SPEAKER_02]: You make it too light and don't enjoy.
[SPEAKER_02]: It should be optimal.
[SPEAKER_02]: See?
[SPEAKER_02]: So, out of this ate,
[SPEAKER_02]: First is Yama, second is Niyama, these two are bypassed, and they directly come to Daasana.
[SPEAKER_02]: See, do you think Pashanjali was a dumb to unnecessarily add it earlier to, and the 10 principles, the IMSA, Sathya, Sathya,
[SPEAKER_02]: are the one which are given maximum importance in life and then we come to the Asan.
[SPEAKER_02]: I was in a college in which Pilani in there.
[SPEAKER_02]: So, on the first floor, I think my lectures were there.
[SPEAKER_02]: Very wide staircase, so many big number of students.
[SPEAKER_02]: So, when they saw that I am going, so some of them came running, so that they want to go before me and see it in the class.
[SPEAKER_02]: So when I was going, I came running, and youngsters are youngsters.
[SPEAKER_02]: Therefore, instead of going step by step, they started jumping first, 6th, 7th, 9th, 9th, 9th, 7th.
[SPEAKER_02]: And in that, one out to them fell down.
[SPEAKER_02]: See?
[SPEAKER_02]: So, I said to them, see how the steps are wrong.
[SPEAKER_02]: They are making you fall down, it's not.
[SPEAKER_02]: When the steps are given, go step by step, friends, there is no shortcut in life.
[SPEAKER_02]: If you observe the shortcut, you will be cut short, in no shortcut.
[SPEAKER_02]: So they will not go systematically, Hassan Pranayam, directly coming to Hassan Pranayam.
[SPEAKER_02]: We have to reach our own being, how through knowledge.
[SPEAKER_02]: Simple as example, then it will become easier.
[SPEAKER_02]: How much of time energy efforts are required for a husband to know that he is a man?
[SPEAKER_02]: That is the Anubhaviyoga.
[SPEAKER_01]: What you have to do?
[SPEAKER_02]: Killer?
[SPEAKER_02]: No.
[SPEAKER_02]: Divers?
[SPEAKER_02]: No.
[SPEAKER_02]: Go for a vacation?
[SPEAKER_02]: No.
[SPEAKER_02]: Then what is to be done?
[SPEAKER_02]: Don't take her seriously.
[SPEAKER_02]: Even if she is heavy, take her lightly.
[SPEAKER_02]: That's it?
[SPEAKER_02]: See friends, life is so simple.
[SPEAKER_02]: But because we are too much occupied with the matter, matter, matter.
[SPEAKER_02]: So first step, Yamaha, what is Yamaha sadhana?
[SPEAKER_02]: There are five principles.
[SPEAKER_02]: I insah Satya, Aasthaya, Uparigra, Brahmacharya, I will take it short because I am given
[SPEAKER_02]: all of them aim at only one thing.
[SPEAKER_02]: How do we take the world?
[SPEAKER_02]: Are we a problem for the world?
[SPEAKER_02]: Do we take the world as a problem?
[SPEAKER_02]: First Yoga Shastra.
[SPEAKER_02]: Living this world is such a manner, then world is not a problem and we are not problem for the world.
[SPEAKER_02]: Net result, you will be at peace, wherever, whenever, whatever you are, be 100 percent.
[SPEAKER_02]: That is Yama Sanana.
[SPEAKER_02]: So, when we are moving in this world and don't get this term, you have practiced yoga.
[SPEAKER_02]: See, otherwise what happens normally we go anywhere and start constantly reacting.
[SPEAKER_02]: One of my inner-evident from USA, he came to India, he was driving me.
[SPEAKER_02]: These examples are not imaginary, I have experienced there for him telling you.
[SPEAKER_02]: He was driving from Bombay to Pune, those days, maybe 40 years before, and the express we were not there, so only high way we have to go.
[SPEAKER_02]: In India, the democracy is not limited to human beings.
[SPEAKER_02]: It is extended to the animals also.
[SPEAKER_02]: So when we are going by car, suddenly a group of buffaloes was crying.
[SPEAKER_02]: He has to stop, reaction.
[SPEAKER_02]: So how many of you?
[SPEAKER_02]: What is this?
[SPEAKER_02]: Same buffaloes.
[SPEAKER_02]: Why they are here?
[SPEAKER_02]: I said, I am not a buffalo, go and ask them.
[SPEAKER_02]: If no simple thing, you have been driving license or the buffaloes have you walking license, you decide those who complain, react, they can never practice yoga.
[SPEAKER_02]: How simple it is.
[SPEAKER_02]: because the way it is presented.
[SPEAKER_02]: So Yamasadhana is, yes, the world has always been like this.
[SPEAKER_02]: Don't react to the world.
[SPEAKER_02]: Don't get influenced by that.
[SPEAKER_02]: Many people are these stupid questions.
[SPEAKER_02]: Amiji, why this world is so bad?
[SPEAKER_02]: I said I have got only one solution to every problem, think properly.
[SPEAKER_02]: I said, when the world was not like this thing, it was always like this thing.
[SPEAKER_02]: In Sattayu, here in the Kasyapu, here in the Naksya, Raksasas were there.
[SPEAKER_02]: In Tretayu, Ravan, Ittadi, they were there.
[SPEAKER_02]: In Dvaaparayu, Durya, Dushas and they were there.
[SPEAKER_02]: In Kaliyog, we are all there.
[SPEAKER_02]: What is new?
[SPEAKER_02]: It's nothing new in this world.
[SPEAKER_02]: from becoming to being, live in this world in such a manner that do not react only act.
[SPEAKER_02]: How has your acting known as if listening?
[SPEAKER_02]: First step, then come the Niyamsa Agana.
[SPEAKER_02]: Shoucha, external clilliness and inner purity of intentions, together become Shoucha.
[SPEAKER_02]: Otherwise, hospitals will be Shoucha, no, they are only clean, intentions are, how much is your insurance?
[SPEAKER_02]: See?
[SPEAKER_02]: Therefore, Shoucha, external clilliness, inner purity.
[SPEAKER_02]: See, Patanjali says, When you practice contentment, you attain unparalleled bliss.
[SPEAKER_02]: Show your Santosh.
[SPEAKER_02]: Then third, tapas.
[SPEAKER_02]: Tapas is not torturing yourself.
[SPEAKER_02]: Tapas is, I am telling you, from the purusha point of view, yoga, not from properly point of view.
[SPEAKER_02]: So, tapas is discover yourself confidence, what we lack many of us, we do not have self-confidence.
[SPEAKER_02]: We have to discover that.
[SPEAKER_02]: Now, what is self-confidence?
[SPEAKER_02]: When we respect our knowledge in our actions, then self-confidence is inaugurated.
[SPEAKER_02]: Now, when we listen to Satsang, here and there, we get spiritual influence, and then we want to start, okay.
[SPEAKER_02]: From tomorrow onwards, I will start getting a barley morning, for a long and do meditation.
[SPEAKER_02]: Tomorrow happens.
[SPEAKER_02]: Four o'clock, sleep is over.
[SPEAKER_02]: But then, your dear mind comes to you, tell you, come on, these Bamaji have nothing else to do.
[SPEAKER_02]: Therefore, they wake up so early in the morning, and he is in God's available only in the morning duty.
[SPEAKER_02]: After what he is not there, hey, I am going to sleep, I will sleep.
[SPEAKER_02]: And then again, we wake up as usual, instead of four o'clock, we wake up at 9.30 and then oh God, today also I could not do it.
[SPEAKER_02]: Repeat performance.
[SPEAKER_02]: Three, four times, you come to a conclusion.
[SPEAKER_02]: This is not my bite.
[SPEAKER_02]: Those who cannot discover self-confidence,
[SPEAKER_02]: See, that is the purpose.
[SPEAKER_02]: Not torturing, standing on one leg.
[SPEAKER_02]: See, I was in China, and there was one old yogi came from India.
[SPEAKER_02]: He was 103 years, that was the achievement.
[SPEAKER_02]: You see, most of the yoga people, they say, see, if you do yoga, you will be healthy and live long, for what, for doing yoga.
[SPEAKER_02]: For what, live long.
[SPEAKER_02]: If you have to curse somebody, curse, may you live long, and let your grandchildren torture you.
[SPEAKER_02]: He frames, long life he is not the purpose of life fulfilment.
[SPEAKER_02]: So, he was there on the stage alone, and we all along with my friends, all the Chinese were there.
[SPEAKER_02]: and in light and music going on and then they told something about him which I didn't understand, but I could see that in the hundred and three years old.
[SPEAKER_02]: He was standing on the stage in the center on one leg, other leg near his knee and hands, not straight, twisted like this, and standing up there and all the audience got there.
[SPEAKER_02]: Circus?
[SPEAKER_02]: is that achievement in life?
[SPEAKER_02]: See Fred, do we know any yoga Bhagawan has done?
[SPEAKER_02]: You see all his postures?
[SPEAKER_02]: Is he any picture like this?
[SPEAKER_02]: No, see my frails, therefore I
[SPEAKER_02]: The first is not torturing your body, discover self-confidence.
[SPEAKER_02]: Self-confidence is discovered when you respect your knowledge in your actions.
[SPEAKER_02]: What is the knowledge?
[SPEAKER_02]: Early to bed and early to rise is the way to be held evenly and wise.
[SPEAKER_02]: What is the action?
[SPEAKER_02]: Let to bed and let to rise is a guarantee to be otherwise.
[SPEAKER_02]: And then I can't be, who will do it?
[SPEAKER_02]: So self-confidence, and the second part is, we have to learn to adopt ourselves, to give one situations, minimum choice to yourself, lesser the choice, more the happiness, minimum choice.
[SPEAKER_02]: Every day Satsangha is no compromise.
[SPEAKER_02]: Two times a day, we must spend one hour in listening to Satsangha.
[SPEAKER_02]: Today we are lucky to have YouTube.
[SPEAKER_02]: Listen the same Satsangha what you heard in the morning in the evening also.
[SPEAKER_02]: You will discover one day.
[SPEAKER_02]: You are learning depends on the quality of your mind.
[SPEAKER_02]: And then our attention will be focused on our mind.
[SPEAKER_02]: Then we are practicing yoga.
[SPEAKER_02]: So Swadhyaya and second thing, we have to observe that are we reacting or acting.
[SPEAKER_02]: Reactions are default settings, which are those one of my Muhammad Riyadhard.
[SPEAKER_02]: See here, no comments.
[SPEAKER_02]: But we have our default settings.
[SPEAKER_02]: Anything we see, we have to make a comment.
[SPEAKER_02]: Anything we hear, we have to make a comment.
[SPEAKER_02]: Who asks you?
[SPEAKER_02]: See, default settings,
[SPEAKER_02]: Remember, one for certain, we are never alone.
[SPEAKER_02]: I am telling you yoga from becoming to being.
[SPEAKER_02]: The other day, I was in some school.
[SPEAKER_02]: And I was going and small kids, maybe five years, six years.
[SPEAKER_02]: And there was a chaos in the classroom.
[SPEAKER_02]: Boys were pulling the hair of the she and girls and girls were kicking the boys in a all chaos going on.
[SPEAKER_02]: Now, one of the students, one of them, he said, hey, Mrs. coming, everybody kept quiet.
[SPEAKER_02]: Nobody has seen, she has come or not.
[SPEAKER_02]: Only heard, one of them said, Mrs. coming.
[SPEAKER_02]: Now, when I saw that, what I learned, that is what I'm telling you.
[SPEAKER_02]: Yoga is an unbroken process of learning from every single experience.
[SPEAKER_02]: So that day, when I saw that, I said, hey, you are my Guru Maharaj man, how now be a teacher?
[SPEAKER_02]: We are told by our scriptures, and yoga also, Tadadra shtuhu sorupe avastanam.
[SPEAKER_02]: Yoga ha kittavrattinirudaha, Tadadra shtuhu sorupe avastanam, isn't it?
[SPEAKER_02]: when you are abiding in your divine nature.
[SPEAKER_02]: There are two things, when the sorupa, our essential nature.
[SPEAKER_02]: And second is Swamhava, our acquired nature.
[SPEAKER_02]: Sorupa, we are man, acquired, we are a husband.
[SPEAKER_02]: See, so this Tadadras, to the sorupa of Sallam.
[SPEAKER_02]: So what is yoga?
[SPEAKER_02]: Yoga is come back to your divine nature.
[SPEAKER_02]: main that child simply told that our miss is coming, everybody stop fighting, stop shouting and as if nothing has happened, she didn't quite.
[SPEAKER_02]: Now apply the same technique, we attend you.
[SPEAKER_02]: No for certain, in our heart, our Bhagwan Krishna Kanayya Lal is there.
[SPEAKER_02]: Before we do any action, he knows it.
[SPEAKER_02]: Before we talk a word, he hears it, before we think, engross it, remain aware of him, no bad action, no lose word, no wrong thought, will dare to erupt in us.
[SPEAKER_02]: That is is your preditha.
[SPEAKER_02]: All the time, Ganti Bhaja, Ganti Bhaja is okay, up to some limit, but that is not all.
[SPEAKER_02]: Meditation is a continuous, unbroken experience.
[SPEAKER_02]: See, otherwise most of us have in our meditation, rest on the nephastration.
[SPEAKER_02]: So, meditation leads to frustration.
[SPEAKER_02]: No.
[SPEAKER_02]: So, when is ten principles?
[SPEAKER_02]: Yamaniyama.
[SPEAKER_02]: when they are practiced properly, and the impact of that is on our own being.
[SPEAKER_02]: You are now tuned to the Divine Presence, is there?
[SPEAKER_02]: Thereafter, we have told Asana.
[SPEAKER_02]: So, Yama, Niyama, Asana.
[SPEAKER_02]: Now, what is Asana?
[SPEAKER_02]: Asana is, Thira, Sukham, Asana.
[SPEAKER_02]: Now, Siddhi is an injective of the Sukham bliss, see, but what they do, Siddhi Sukham means you should sit steady, don't move anywhere, wrong understanding.
[SPEAKER_02]: Siddhi Sukham, steadily happy, happy, steady.
[SPEAKER_02]: That is awesome.
[SPEAKER_02]: See, you see Bhagwan Ramakrishna's posture.
[SPEAKER_02]: None of your all posture is there.
[SPEAKER_02]: You take Bhagwan Ramakrishna Paramahansa.
[SPEAKER_02]: None of the posture are there, because, abiding in your own self.
[SPEAKER_02]: So, when we are told, sirasukam, Sukham, bliss, happiness, sira, steadily happy and happily steady.
[SPEAKER_02]: That is called as asanam, not taking a particular posture, take the Padmasan, and then air, Kultai, not opening, don't get lost in that, see it becomes only body-body-oriented.
[SPEAKER_02]: We must perform our day-to-day life activities in such a manner that no, then and dot is created on our mind as a result of our functioning in the world.
[SPEAKER_02]: Shatrov Mitre Putre Bhandho Makuru Yatlam Vigrasandhav.
[SPEAKER_02]: Living this world in such a manner, don't create friends and enemies and spoil your mind.
[SPEAKER_02]: say, be friendly with everyone, say, pranaya.
[SPEAKER_02]: Now in that pranaya, one of the techniques is, we are told, do kumbaka, say, anulam, you know, so, in mind because balance and then do kumbaka.
[SPEAKER_02]: Now we do it, but what exactly happening, we have to understand, say,
[SPEAKER_02]: Kummakam is what, the breathing process is stopped and as a result, thought process also comes to a halt and when there are no thoughts, we attend to you, mind dissolves in pure consciousness.
[SPEAKER_02]: thought free mind is consciousness, pranayam.
[SPEAKER_02]: When these four principles are practice, now we are closer to our own being.
[SPEAKER_02]: And thereafter come pratyahar, pratyahar is what?
[SPEAKER_02]: R is to eat, pratyahar is
[SPEAKER_02]: effortless withdrawal from all the temptations of life, the effortless.
[SPEAKER_02]: Like you know the other day somebody told me, Shamedi, how do you practice that?
[SPEAKER_02]: What?
[SPEAKER_02]: Whenever you have gone you get such lovely food but you just take little bit and finish it off.
[SPEAKER_02]: And when we get, we take the revenge for last one week and we enjoy, to such an extent, if somebody asks, hey, how is the food, hmm, very good, hmm, hmm, why don't you talk?
[SPEAKER_02]: What did you like?
[SPEAKER_02]: Now you have to talk, then he will take out Jalevi, this I like, so much indulgence, how self-control,
[SPEAKER_02]: Pratyahar, when it is happening naturally, for that I will tell you one simple technique.
[SPEAKER_02]: Of all the ten-sense organs and the organs of action, control only one organ, it is possible, yes.
[SPEAKER_02]: That organ is tongue, tongue is two-in-one, in Sanskrit there are two words.
[SPEAKER_02]: The testing organ is called as Rasana and the talking organ is called as Jhiva.
[SPEAKER_02]: So these two things, if we control, and the food is concerned, give minimum choice, and the food is concerned, follow this rule, before taking food don't think about food.
[SPEAKER_02]: While eating food eat half the quantity that you can eat, fill one quarter with the water, and you one quarter for ventilation.
[SPEAKER_02]: But our singing as if we are eating for the first time in your life, go at the bow at the bow at the bow at the bow.
[SPEAKER_02]: And after that, all Jaranjana, you are okay.
[SPEAKER_02]: And every day, same story, see, Rasana and Juma talking.
[SPEAKER_02]: This Mahamantra, I got in Badrinath, many years before, I was young that day.
[SPEAKER_02]: I finished my darshan of Madhira and Bhagawan in the morning for a vlog, three o'clock getting up, taking bath and doing pooja, whatever I had to do, did the action and came to an old dama.
[SPEAKER_02]: She was very old, very sweet.
[SPEAKER_02]: She used to give me a nice tea coffee there for she was good.
[SPEAKER_02]: And I gave an entolder, as a mama, I had decided no more lectures, no more talks, I am going to keep quiet.
[SPEAKER_02]: She started laughing.
[SPEAKER_02]: They say, why are you laughing?
[SPEAKER_02]: She said, when there is joke, we have to laugh, isn't it?
[SPEAKER_02]: I said, what joke?
[SPEAKER_02]: Love see, she said, did Narana ask you, whether you want to give lectures or not?
[SPEAKER_02]: No, who's question you are answering?
[SPEAKER_02]: It's how important it is.
[SPEAKER_02]: I keep quiet.
[SPEAKER_02]: Did I ask you, whether you want to give lectures or not?
[SPEAKER_02]: No.
[SPEAKER_02]: why are you talking?
[SPEAKER_02]: Observe this, my friends, we talk, we talk, we can't keep or mode shut.
[SPEAKER_02]: And what is the talk?
[SPEAKER_02]: Suppose, one person in a group of people, if a person comes see, I was coming and one bicycle fellow, he could not control and he dashed and
[SPEAKER_02]: A story is over, do you think other will keep quiet?
[SPEAKER_02]: Nothing, I saw a motor cycle fellow coming and dash a bicycle fellow and a bicycle fellow third one, nothing, I saw a car coming and dashing the motorcycle, are you competing with the accident sir what?
[SPEAKER_02]: But whatever
[SPEAKER_02]: Before we talk to others, ask a question to yourself, is it necessary to talk, in 99% cases, we will answer or we will no need.
[SPEAKER_02]: Similarly, second thing, stop talking to yourself, Pratyahar, say, now come to your chithyvruthi
[SPEAKER_02]: According to Patanjali Maharishi, deep sleep is a thought.
[SPEAKER_02]: Abhava prattaya lammana uratti nidra.
[SPEAKER_02]: Sleep is that thought where waking and dream are absent.
[SPEAKER_02]: So how many thoughts are there?
[SPEAKER_02]: Three.
[SPEAKER_02]: When Patanjali says that the Dhrashtu Sarupaya was Thanam, the Dhrashtu, the one and what is the Sarupa, Sarupa of the Vekar, the Sarupa of the Dremar and the Sarupa of the Deep Sleeper is one common denominator, like the Sarupa of the Sun, the Sarupa of the husband and the Sarupa of the Father, is man.
[SPEAKER_02]: who is miserable, this son is miserable because of the Hitler father, the husband is miserable because of the Mahakali and the father is miserable because of the demon son, man is not miserable.
[SPEAKER_02]: This is what Bhagwan Sri Krsna says, service the chaham, radisandhi, vishtaḥam.
[SPEAKER_02]: I am the very substrate of everything and being.
[SPEAKER_02]: And what you do there?
[SPEAKER_02]: I support waking, dream, deep sleep and samadhi.
[SPEAKER_02]: Mata-hasmruti, dream, nyanam, waking, upohanam, deep sleep and chakara samadhi.
[SPEAKER_02]: I alone support.
[SPEAKER_02]: waking, dream, deeply, and somebody.
[SPEAKER_02]: Therefore, yoga is discover your essential nature, the naadras, tous, or rupevastana.
[SPEAKER_02]: See, my friends, nobody can help us in this spiritual practices, becoming is our fault.
[SPEAKER_02]: and if we have made some mistake, we have to correct ourselves.
[SPEAKER_02]: See, therefore Pratyahar, the more you reflect on these lines, then you come to discover, the yoga is not protruti oriented, but it is purish oriented, discover yourself.
[SPEAKER_02]: Tadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadadad
[SPEAKER_02]: So we have finished, Yama, Diyama, Asana, Pranayam, Pratyar, Phayam, them.
[SPEAKER_02]: Now, remaining three, eight, the Dharana, Dhan Samariyam.
[SPEAKER_02]: Normally, one common thing, so my mind is very disturbed, what should I do?
[SPEAKER_02]: If you are my new dessert, what can I tell you?
[SPEAKER_02]: But why the mind is this sir, mind will disturb, see, your question is like, you know, so when open my eyes, I see everything what should I do.
[SPEAKER_02]: It is meant for thinking, is not a problem.
[SPEAKER_02]: If your eyes are open and you cannot see, then it is a problem.
[SPEAKER_02]: So if you cannot think then with the problem, no, no, you do not understand, yes I really do not understand with the problem.
[SPEAKER_02]: See friends.
[SPEAKER_02]: Simply complaining is not yoga abhyaas.
[SPEAKER_02]: If you want to practice yoga, follow my Bhagwan Krishna.
[SPEAKER_02]: What he says, he says, Tamil Nadu ka say yoga, Vyogam yoga sajnitam.
[SPEAKER_02]: Yoga sajnitam, this is called yoga.
[SPEAKER_02]: What?
[SPEAKER_02]: When the misery is come in our life,
[SPEAKER_02]: That is yoga.
[SPEAKER_02]: Now, how to practice that?
[SPEAKER_02]: So, Nishchina yoktavyaha, make a firm resolution, make the miseries miserable.
[SPEAKER_02]: You don't become miserable.
[SPEAKER_02]: No, we respect when somebody comes, so become miserable.
[SPEAKER_02]: See friends, and for that, complaining should be totally avoided.
[SPEAKER_02]: Second thing, we don't want to compete with anybody.
[SPEAKER_02]: Third thing, we don't want to prove anything to anybody.
[SPEAKER_02]: Just be yourself.
[SPEAKER_02]: Real Yoga is discard all spatial status in your life.
[SPEAKER_02]: Technically, Nirvishishya sattha, non-specific being.
[SPEAKER_02]: We are carrying the burden so much on our head.
[SPEAKER_02]: And when we carry the burden on our head, we suffer, see?
[SPEAKER_02]: Therefore, you guys learn from your experiences.
[SPEAKER_02]: Now, these three parts, the Arana, the Handsamadi,
[SPEAKER_02]: So what normally people do?
[SPEAKER_02]: Yaman yama, they bypass.
[SPEAKER_02]: Asam, they spend their whole life out of his career.
[SPEAKER_02]: And then, Pratyahar, no self-control.
[SPEAKER_02]: And then meditation.
[SPEAKER_02]: We cheat ourself the most.
[SPEAKER_02]: Therefore, after we have gone step by step like this, then we come to the mind.
[SPEAKER_02]: So, after coming to mind, no stop complaining.
[SPEAKER_02]: Then what is there?
[SPEAKER_02]: Two minutes not coming in my mind, that is very good sign.
[SPEAKER_02]: You are still alive.
[SPEAKER_02]: Did people do not have thoughts in the mind?
[SPEAKER_02]: Can you imagine?
[SPEAKER_02]: The body is kept on the fire and the fire is litre.
[SPEAKER_02]: Now learn, instead of complaining, this is the last talk I am giving you, instead of complaining.
[SPEAKER_02]: Discover, how the thoughts are born, see, where from the thoughts come?
[SPEAKER_02]: You know, this I learned, I told you, my whole spiritual practice is learning.
[SPEAKER_02]: When I am on my own then I wash my clothes before taking bath or clothes or wash nicely and squeeze and put on the line and then I take bath and everything.
[SPEAKER_02]: Then, sometime it happens, I being lazy, I forget to put it on the line and then again two o'clock when I want to see, oh God, today I have not done that and when I open that lungi, she is doing birth and at him, it is okay.
[SPEAKER_02]: Now, how can I put that kind of cloth and go?
[SPEAKER_02]: So, I had to do the ironing because it looks so dirty, ugly.
[SPEAKER_02]: then we attend you, then I put the lungy on the board, take a hot iron, and nose wrinkles, or crisp crossing, no pattern or nothing.
[SPEAKER_02]: So I move the iron or wrinkles gone.
[SPEAKER_02]: Now the beauty of the cloth comes out.
[SPEAKER_02]: Now the question is,
[SPEAKER_02]: Where from the wrinkles have come and where they have gone?
[SPEAKER_02]: Have they come from outside and where they have gone?
[SPEAKER_02]: Thoughts do not come from outside.
[SPEAKER_02]: They come from within.
[SPEAKER_02]: See, in what I should be done, take a hot iron and move on to just.
[SPEAKER_02]: say friends, it is very simple.
[SPEAKER_02]: Now I will give another example.
[SPEAKER_02]: The genesis of thoughts, how the thoughts are born, complaining will not help.
[SPEAKER_02]: So, this example I quoted number of choice such a solid example.
[SPEAKER_02]: It happened, I am telling you, Anubha, not books.
[SPEAKER_02]: I was going around Narodali, Pradakshana, somewhere there was a lot of mud and we had to cross through there.
[SPEAKER_02]: Everybody was going, I had to go, so I lifted my caravan in my hand and walking through.
[SPEAKER_02]: And while going, some thought must have gone and I got hurt, I can't do anything because almost up to calf muscles, the mud was there.
[SPEAKER_02]: After going to my friends place, wash my feet everything and I forgot about it.
[SPEAKER_02]: And third day or so, when I was walking, I was limping because pain was there.
[SPEAKER_02]: My friend, Dr. Was there, he said, so, how many of you are walking like this thing?
[SPEAKER_02]: I said, this is the style of realization.
[SPEAKER_02]: He said, you know, don't put jokes here.
[SPEAKER_02]: This is you are suffering from something.
[SPEAKER_02]: I said, why you worry?
[SPEAKER_02]: Let me suffer.
[SPEAKER_02]: No, no, no, no.
[SPEAKER_02]: So, I was meant to sit and put my feet on the table.
[SPEAKER_02]: Then he saw washed clean, everything.
[SPEAKER_02]: Oh God, there is something gone inside your foot.
[SPEAKER_02]: So he removed it.
[SPEAKER_02]: He said, you are lucky.
[SPEAKER_02]: Everything has come out.
[SPEAKER_02]: Now be attentive.
[SPEAKER_02]: What I learned.
[SPEAKER_02]: He washed it and cleaned it.
[SPEAKER_02]: I said, now what I have to do?
[SPEAKER_02]: He said, you have to do nothing.
[SPEAKER_02]: But how they are swelling will go.
[SPEAKER_02]: He said, don't worry.
[SPEAKER_02]: Nature, cure yourselves.
[SPEAKER_02]: We don't have to do anything.
[SPEAKER_02]: then what we have done?
[SPEAKER_02]: Robiotent you.
[SPEAKER_02]: Thor is a foreign body.
[SPEAKER_02]: When it entered the tissue, the tissue started reacting and the reaction of the tissue started creating a swelling, a pain, redness, tenderness.
[SPEAKER_02]: Earlier it was not there, why?
[SPEAKER_02]: Because a foreign body
[SPEAKER_02]: So, when you remove the foreign body, the cause is removed, then it will take time.
[SPEAKER_02]: So, in due time slowly slowly the tissues become normal and you are okay.
[SPEAKER_02]: Now, if this is clear exactly the same way, when anything enters our mind, it is a foreign body.
[SPEAKER_02]: It is easier to understand a thorn going in the foot.
[SPEAKER_02]: But how the things enter in our mind, things enter in our mind in the form of obsessions, likes, dislikes, and as a result, our mind starts reacting.
[SPEAKER_02]: Reaction of the mind is a thought.
[SPEAKER_02]: Thank you, my example.
[SPEAKER_02]: In the morning, four o'clock, I get up and I want a cup of tea.
[SPEAKER_02]: So wherever I go, they normally keep one, you know, kettle and dip dip, that's it, nothing gets.
[SPEAKER_02]: So, some time it is not there, oh God, you can't even keep this much, I am not asking anything because that particular time, T, T, T, T, it starts.
[SPEAKER_02]: And as a result, the thoughts of tea creates uncomfortable feeling, an uncomfortable feeling is desire and anger.
[SPEAKER_02]: And thereafter, so what should I do?
[SPEAKER_02]: What should I do?
[SPEAKER_02]: And then I go to the kitchen, some of I know, and make my cup of tea, and the moment I see that, ah, now what happened?
[SPEAKER_02]: The thorn from the foot is removed.
[SPEAKER_02]: the tea desire was fulfilled, and God the tea is removed, come back to normal.
[SPEAKER_02]: Therefore, instead of complaining about your thoughts, discover to whatever you have given importance is the cause of your disturbances.
[SPEAKER_02]: If you have given importance to something, you have to be value.
[SPEAKER_02]: See my friends, you can see everywhere in life, I tell you, I used to be extremely obsessed with lilyness, now I am not, extremely obsessed, so it is somewhere it little bit dirty, I used to bust open of anger.
[SPEAKER_02]: And then slowly slowly got it taught me a lot of so many things.
[SPEAKER_02]: Now you put it in a big buyer, it doesn't matter, okay.
[SPEAKER_02]: Obsessions are the cause of disturbances.
[SPEAKER_02]: See, therefore, instead of complaining, see, whenever I sit for meditation, you know, that time only the thoughts come in my mind, what should I do?
[SPEAKER_02]: Don't do meditation.
[SPEAKER_02]: But my guru told me to do meditation, then do meditation.
[SPEAKER_02]: But when I do meditation, thoughts come, then don't do meditation.
[SPEAKER_02]: But we all know, are a dambu, you find out.
[SPEAKER_02]: My friends, there is no proxy on the spiritual path.
[SPEAKER_02]: We have to leave our life, we have to die our death, we have to work on our mind.
[SPEAKER_02]: See, therefore, when we talk of yoga,
[SPEAKER_02]: When you talk of yoga, Purusha, Paramatma oriented, you'll be relaxed.
[SPEAKER_02]: But most of the students of yoga, they are only lost in these non-essentials.
[SPEAKER_02]: And therefore, they suffer.
[SPEAKER_02]: One of my friends, when we were students,
[SPEAKER_02]: He was very, very regular in doing all the Yoga Sannaath, Pranayam etc., and I am being lazy I didn't do it.
[SPEAKER_02]: Always just to tell me, come on you, you should do also say, every minute I said, why don't you do on my behalf, to tell me, I will like to sleep, I will learn to that.
[SPEAKER_02]: And time passed, he also became Babaji Ayyam, so became Babaji.
[SPEAKER_02]: Now he is also old, I am also old, one day I happened to meet him in Mumbai somewhere.
[SPEAKER_02]: He said, how are you?
[SPEAKER_02]: I said, I am Tantanatan, no problem.
[SPEAKER_02]: He said, how come you are?
[SPEAKER_02]: I got, you know, lungs, cirrhosis, and back is completely gone.
[SPEAKER_02]: I can't lift heavy things.
[SPEAKER_02]: How come you are all perfect?
[SPEAKER_02]: And why I got so many problems?
[SPEAKER_02]: I said, because you did yoga.
[SPEAKER_02]: We buy a phone from the company.
[SPEAKER_02]: It is perfect, but then free apps, free downloads, AI, UI, BI, CI, you keep on and every machine has, every device has its own capacity.
[SPEAKER_02]: We use
[SPEAKER_02]: we are all born perfect.
[SPEAKER_02]: See, like a child, give him chocolate, this is so happy for us, chocolate, that tree is given, it is me.
[SPEAKER_02]: Friends, find and excuse to be happy.
[SPEAKER_02]: You
[SPEAKER_02]: But we are going to surprise.
[SPEAKER_02]: Aranya Gupta ji, how come you are so happy today?
[SPEAKER_02]: If he is miserable, we will not ask because natural.
[SPEAKER_02]: If he is happy, then we are surprised.
[SPEAKER_02]: How come you are happy today?
[SPEAKER_02]: Three threads.
[SPEAKER_02]: Therefore, each of you are complaining about the mind.
[SPEAKER_02]: Now learn this thing.
[SPEAKER_02]: See?
[SPEAKER_02]: What is the list of mind?
[SPEAKER_02]: The list of mind is that mind which runs in three parameters.
[SPEAKER_02]: either the mind runs in past meaning time or the mind runs in places to places space or the mind runs from object to object.
[SPEAKER_02]: These are the three areas put together is called
[SPEAKER_02]: So what will be our yoga very, very well you are sitting, first of all, learn from your own experiences.
[SPEAKER_02]: When we are in deep sleep, snoring away, sounds, that's why it's called sound sleep.
[SPEAKER_02]: The sleep that produces sound is not sound sleep.
[SPEAKER_02]: So when you are in sound sleep
[SPEAKER_02]: Where are you?
[SPEAKER_02]: No, we are.
[SPEAKER_02]: Space gone.
[SPEAKER_02]: Then, when are you?
[SPEAKER_02]: Twenty, twenty, six, or ninety, ninety, when are you?
[SPEAKER_02]: Third, what are you?
[SPEAKER_02]: Man, woman, young, old, rich, poor, beautiful, awful, who are you?
[SPEAKER_02]: When these three parameters are dropped,
[SPEAKER_02]: be attentive.
[SPEAKER_02]: In the three parameters are dropped, the individual mind merges with the total mind.
[SPEAKER_02]: Yoga is not chithurthinirotha.
[SPEAKER_02]: Yoga is merging the individual mind in the total mind.
[SPEAKER_02]: And therefore Brudharata Kupanishya says, in deep sleep,
[SPEAKER_02]: Tattramata, amata, bhavati, tattrapita, apita, bhavati, indeed sleep, the father is not father, the mother is not mother, because these three factors create a personality out of a person.
[SPEAKER_02]: Person is purusha.
[SPEAKER_02]: See, purna, purna tva purushaha.
[SPEAKER_02]: Then, same paramaatma,
[SPEAKER_02]: is expressing through the body and becomes identified with the body.
[SPEAKER_02]: This is wisdom pill.
[SPEAKER_02]: So when the permutma becomes identified with a particular body, somebody is born.
[SPEAKER_02]: In deep sleep, be attentive.
[SPEAKER_02]: These are the basics, my friends of yoga.
[SPEAKER_02]: Now this is an object in my hand, I don't want to give it up, last I may forget.
[SPEAKER_02]: So what I do, I keep the object in my hand and I had to write something.
[SPEAKER_02]: So I take the pen also in the same hand and try to write something.
[SPEAKER_02]: Will my original hand-dating come?
[SPEAKER_02]: My hand-dating will be influenced by my hold on the object is it not?
[SPEAKER_02]: there are not many minds.
[SPEAKER_02]: How it happens?
[SPEAKER_02]: Because that one mind has given up, hold on a particular body.
[SPEAKER_02]: Therefore, that mind has no reference to thing.
[SPEAKER_02]: See?
[SPEAKER_02]: Simple experiment, right now.
[SPEAKER_02]: Become husband or wife and think, stop, we come parent or children and think, stop, remain as nobody and think.
[SPEAKER_02]: stop analysis.
[SPEAKER_02]: When you became husband or wife, thoughts were pertaining to wife or husband.
[SPEAKER_02]: When you became children or parents, thoughts were pertaining to parents or children.
[SPEAKER_02]: When you are nobody, no thought.
[SPEAKER_02]: So what we have to understand, thoughts require a reference point.
[SPEAKER_02]: in deep sleep there is no body identification.
[SPEAKER_02]: Therefore, no thought, no thought about body is reference to body.
[SPEAKER_02]: See friends, therefore, if we want to really function through the mind without getting influenced by the mind.
[SPEAKER_02]: is this last-threathing Dharana Gan Samadhi, so first is Dharana, Dharana is what, training the mind to remain wherever it is 100%.
[SPEAKER_02]: See, now we are here in New York, in
[SPEAKER_02]: you are practicing yoga.
[SPEAKER_02]: But instead of that, no, after the lecture is over, I had to drive there, go there, how much time it will take, should I try to do koko koko koko koko koko see, we have to practice this, wherever we are, try to be 100%.
[SPEAKER_02]: Then, second thing.
[SPEAKER_02]: We keep on thinking about the past, when we were children, who asked you, only is don't understand that their past has zero value for the youngsters.
[SPEAKER_02]: But, only is here, no future.
[SPEAKER_02]: Only old dead.
[SPEAKER_02]: Learn to remain in the utter present.
[SPEAKER_02]: Don't talk about your past, hear learn.
[SPEAKER_02]: When you were to be talked to others, we talk about our past, ask about their past.
[SPEAKER_02]: Where are you from?
[SPEAKER_02]: When were you born?
[SPEAKER_02]: How far was it?
[SPEAKER_02]: Was it a normal delivery?
[SPEAKER_02]: Who ask you?
[SPEAKER_02]: You know need.
[SPEAKER_02]: We don't want to know anything about anybody.
[SPEAKER_02]: Try this.
[SPEAKER_02]: Your mind will be completely emptied of all the garbage that we have collected in life.
[SPEAKER_02]: Not remembering the world is remembering God.
[SPEAKER_02]: See?
[SPEAKER_02]: Not doing the things is being with God.
[SPEAKER_02]: See friends.
[SPEAKER_02]: Therefore, the sandana is dharana.
[SPEAKER_02]: So, we have to practice.
[SPEAKER_02]: In general, what I told, wherever we are, we are 100%.
[SPEAKER_02]: Whenever we are, we are, we are, we are, we are at the feet of Bhagwan, Ramakrishna Paramounts.
[SPEAKER_01]: Where?
[SPEAKER_02]: When?
[SPEAKER_02]: During Satsangha.
[SPEAKER_02]: What should we be?
[SPEAKER_02]: Only Satsangha.
[SPEAKER_02]: Nothing else.
[SPEAKER_02]: You have learned complete yoga.
[SPEAKER_02]: See friends, but important thing.
[SPEAKER_02]: After this, you go sit in your car, start driving, forget about this thing, constantly don't driving.
[SPEAKER_02]: No, they are also meditation, meditation, no, no, no, no, no, no.
[SPEAKER_02]: that is yoga.
[SPEAKER_02]: See?
[SPEAKER_02]: So, practice this.
[SPEAKER_02]: Now, gross practice I am telling you, like you are sitting here, we have to nail the mind in a spot, which one don't go in the broomadhyam.
[SPEAKER_02]: You will get headache.
[SPEAKER_02]: Don't do that.
[SPEAKER_02]: then simply sit comfortably and now you will see it is natural, we all begin our presence from the sternum, this is the spiritual heart.
[SPEAKER_02]: Therefore, when I want to tell you that I am telling you, so do I say I am telling you, I am telling you, because we know we are here
[SPEAKER_02]: because this is I with the anime equation.
[SPEAKER_02]: We don't say, I mean, no, is empty.
[SPEAKER_02]: So relax and keep the mind there.
[SPEAKER_02]: Don't run here and there, okay, shut up, keep quiet.
[SPEAKER_02]: First mind will not run
[SPEAKER_02]: The objects, mind runs from object to object.
[SPEAKER_02]: See, constantly running here to there, no keep only one object.
[SPEAKER_02]: I keep Bhagwan Krishna, you give what you really like.
[SPEAKER_02]: So, in my heart,
[SPEAKER_02]: And that is our natural place.
[SPEAKER_02]: And third, the mind is nailed in the heart with Maguankrishna there for a longer period of time.
[SPEAKER_02]: So place wise dharna object wise dhyana and the time wise samadhi, dharna dhyan samadhi.
[SPEAKER_02]: These are the three practices Patanjali Marci told and they are with reference to the mind.
[SPEAKER_02]: So if you take the whole picture, how we started, we started from the world.
[SPEAKER_02]: Yama, Niyama, Asana, Ranaya, Pratyahar, have come closer and closer to ourselves.
[SPEAKER_02]: Now we have come to the mind.
[SPEAKER_02]: Now the mind is ultimately to be dissolved.
[SPEAKER_02]: So, Dharana, Dhyan, Samadhi, in these three factors, Dharana, these space objects and the time, when they merge together, see?
[SPEAKER_02]: that quality of the mind is called as sayyama, technically Thrayamekatrasayyama, this three things put together.
[SPEAKER_02]: And when that quality of the mind is attained, then you think and things happen.
[SPEAKER_02]: See, and it can happen when we start respecting our knowledge in our life, in our life.
[SPEAKER_02]: When this will happen slowly, slowly, we will be functioning through the Prakriti, but we will not be under the influence of the Prakriti.
[SPEAKER_02]: like we drive the car, but the car is under our control, we are not under the control of the car.
[SPEAKER_02]: In the same manner, we will function through the same Panchamaha Bhutas, Panchakoshas, Panchanandriya, Karabendriya, Panchapraana, everything will be same.
[SPEAKER_02]: Nothing will change.
[SPEAKER_02]: But now, because we are learnt, the yoga is to allow the divinity to express through the conditioning
[SPEAKER_02]: that he is conditioned, he is becoming, and unconditioned is being, say, therefore in Bhagavad-gita Vikramakras, hergenous problem was not war.
[SPEAKER_02]: He was the expert in warfare.
[SPEAKER_02]: What was his problem?
[SPEAKER_02]: Only this much.
[SPEAKER_02]: His problem was identity crisis, who is he?
[SPEAKER_02]: Whether he is somebody's grandson, somebody's disciple, somebody's brother, or he is a warrior on the war front.
[SPEAKER_02]: Exactly, this is what old Bhagavad-gita is.
[SPEAKER_02]: So whenever, whenever whatever you are, be 100 percent, do your job carefully and happily and find out every opportunity to express happiness.
[SPEAKER_02]: Sthira succumb, the asana.
[SPEAKER_02]: So, don't seek happiness in life, express happiness.
[SPEAKER_02]: So, every action, in the expression of happiness, you will not be tired.
[SPEAKER_02]: Every word is spoken happily,
[SPEAKER_02]: It will not be a bitter world.
[SPEAKER_02]: Can somebody say, I am so happy to want to kill you.
[SPEAKER_02]: No.
[SPEAKER_02]: Happiness is not a destructive force.
[SPEAKER_02]: Similarly, think happily.
[SPEAKER_02]: Can you imagine?
[SPEAKER_02]: A boy goes to his girlfriend, honey darling, I am so happy today.
[SPEAKER_02]: I just want to cut you into small pieces.
[SPEAKER_02]: It cannot happen.
[SPEAKER_02]: Therefore, this Anubhava yoga discover, it is not in books, it is your own experience.
[SPEAKER_02]: discover and be happy.
[SPEAKER_02]: How many of you, mama, I got time, how many of you know Ramarakshastotra?
[SPEAKER_02]: Would you like to chant?
[SPEAKER_02]: It takes 10 minutes, granted.
[SPEAKER_01]: Shāyāyā Dhamāā, asa s-s-s-s-s-s-s-s-rā-mara-chās-to-tra-man-gras-s-s-s-s-rā-mara-chās-s-rā-mara-chās-s-rā-mara-chās-s-rā-mara-chās-s-rā-mara-chās-s-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-chās-rā-mara-ch
[SPEAKER_02]: Naira Janubahu, Uttajadam, Jambhat, Lepat, Maasana, Sambh, Hitam, Maasoga, Saanam, Nava, Kamala, Dalespa, Dine, Khamta, Sambh, Waamantarhu, Rasita, Mukatamah, Gila, Rocha, Namni, Reda, Bhaam, Nana, Nantar, Hitam, Dada, Kuruja, Manda, Dada, Manda, Jandram, Yili, Dhaam,
[SPEAKER_01]: Hey, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I'm proud to see you as a good boy, I
[SPEAKER_01]: I'm a shaman, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg, I beg,
[SPEAKER_01]: I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind I'm not in my mind
[SPEAKER_01]: In the name of the Lord, in the name of the Lord, In the name of the Lord, in the name of the Lord, In the name of the Lord, in the name of the Lord, In the name of the Lord, in the name of the Lord, In the name of the Lord, in the name of the Lord, in the name of the Lord.
[SPEAKER_01]: But just to my wish I've passed the era, she'd come brahmanamani, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahmanati, brahman
[SPEAKER_01]: When I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young, I was young,
[SPEAKER_01]: Abilabas, Milo, Karam, Ramas, Rima, Zenap, Prabhu, Erdo, Ruma, Zenap, Nals, Umar, Umar, Umar, Abilabas, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Umar, Um
[SPEAKER_01]: I'll show you my heart, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I'll tell you, I
[SPEAKER_01]: I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you, I'm gonna share a dish with you,
[SPEAKER_01]: A shlomi na li kampun ni am samrat do kinesam shayah Na mungurwa na de shamam But maksham kita vasisam Swenni na mabil dimmina ke samzari no nara Na munglekshma na kurwa na munglekshma Na kurwa na kurwa na kitsita da kitsum dheum
[SPEAKER_01]: I'm a good son of a man, I'm a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of a good son of
[SPEAKER_01]: Siddhamur al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-Mirakunandar al-M
[SPEAKER_01]: I am a tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender, tender,
[SPEAKER_01]: O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O Lord, O
[SPEAKER_01]: I'm not going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about your mother, I'm going to talk about
[SPEAKER_01]: But then I'm gonna be done, I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of the sun, but then I'm gonna get out of
[SPEAKER_01]: I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man, I am a man,
[SPEAKER_02]: Please thank me.
[SPEAKER_03]: I will give you a formal big thank you.
[SPEAKER_03]: Thank you so much.