[SPEAKER_00]: How do we not lose hope?
[SPEAKER_00]: How do we develop and sustain strong tobacco?
[SPEAKER_00]: Well, remember that Imam Ad-Razadi in his genius put tobacco, which is trusting God with Taheed in the ehia.
[SPEAKER_00]: So it's Kitab, it's Taheed what tobacco?
[SPEAKER_00]: So it's really important to have a strong to heed and understanding that everything's from God, and also to understand that this is Donald Iptilat.
[SPEAKER_00]: In fact, one of the things that Imam Al-Juneid says is that he took a kaki that in life.
[SPEAKER_00]: And once he took this axiom, this principle in his life, he said nothing ever bothered him after that.
[SPEAKER_00]: Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad Muhammad, Muhammad Muhammad, Muhammad Muhammad, Muhammad Muhammad, Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad Muhammad
[SPEAKER_00]: So there's a stoic element to that.
[SPEAKER_00]: But, and then he said, whatever comes that's not, that doesn't have those qualities, is followed.
[SPEAKER_00]: So just be grateful, right?
[SPEAKER_00]: What you come, be patient with any tribulation, but be grateful.
[SPEAKER_00]: So it's important, everybody has tribulation.
[SPEAKER_00]: The wealthiest people have tribulation, the poorest people have tribulations.
[SPEAKER_00]: Sometimes the wealthy people have, I mean, I've known some really wealthy people that I wouldn't,
[SPEAKER_00]: there's no way I trade places with them knowing what I know about the tribulations that they have.
[SPEAKER_00]: So this idea that people don't suffer, you know, because of their color, their skin or because of the wealth that they have.
[SPEAKER_00]: I mean, that's just not knowing the human condition.
[SPEAKER_00]: Every human being has his trials and tribulations.
[SPEAKER_00]: And so it's just important to that we're all here together to I want to underbidry with Tapua, watch out for the demons because they're around.
[SPEAKER_00]: And the human demons are worse than the ones from the spirit world.
[SPEAKER_00]: They are, they're worse.
[SPEAKER_00]: So, you know, you have to develop an understanding of your Lord, and an understanding of the abode, reading the Quran with meaning.
[SPEAKER_00]: And one of the things Imam Al-Ghazadi says, and I actually really appreciate this in the Joire.
[SPEAKER_00]: You know, he says that Muslims should think about the Quran.
[SPEAKER_00]: You have to be careful when you have limitations of knowledge, but you should reflect due to double of the Quran.
[SPEAKER_00]: You can do it in English.
[SPEAKER_00]: These meanings, you can reflect on these meanings.
[SPEAKER_00]: But the Quran has an embedded metaphysic that is not spelled out like a book.
[SPEAKER_00]: It can only be determined by a real engagement.
[SPEAKER_00]: And Imam Al-Hazadi says,
[SPEAKER_00]: This is a lifetime of work.
[SPEAKER_00]: I mean, he says it's going to take a lifetime for you to do this work.
[SPEAKER_00]: And Allah's giving you about just about enough time.
[SPEAKER_00]: And in Shala, for those who died before that time, he's merciful and he's just.
[SPEAKER_00]: So he's going to take into consideration.
[SPEAKER_00]: I'm sure people's,
[SPEAKER_00]: the amount of time they had, but if you've had a lot of time, I mean, Imam at the Resati says, if you've reached 40 and your good doesn't outweigh your bad, get ready for hell, because 40 is a lot of time to work things out.
[SPEAKER_00]: Would you say that we can treat the pronunciation of different, but do you why that's providing different aspects of meaning?
[SPEAKER_00]: Well, they do provide different aspects of meaning.
[SPEAKER_00]: And also, one of the things about Tajweed is that a lot of the rules of Tajweed actually have meanings embedded in them.
[SPEAKER_00]: I mean, if you look, like, you know, Raider and Magdobi, Ali, him, what a brawling.
[SPEAKER_00]: I mean, that mad, mad lazam there, should have six Harakat.
[SPEAKER_00]: So in that mad, it's indicating something about going astray.
[SPEAKER_00]: Why do you just keep going down?
[SPEAKER_00]: So, Tajwede, I mean a lot of the rules of Tajwede in hands.
[SPEAKER_00]: I mean if you look at the adjoice of Muhammad, then Manfara, Tafi, Hinnal, Hadja, Fara, Rafa, Rafa, Rafa, Rafa, Suqawara, Shida, Rafa, Hajj, Wama, Tafi, Al-Human, Hainan, Yalam, Allah,
[SPEAKER_00]: It's like calling all these people, y'all all the bad.
[SPEAKER_00]: So, if you have any questions, please tell me what you are doing.
[SPEAKER_00]: If you have any questions, please tell me what you are doing.
[SPEAKER_00]: So the rules of Tajwee, they enhance the meaning.
[SPEAKER_00]: Like, Shay usually has a med.
[SPEAKER_00]: It can go two, four, six, and wash, you know, wahwara kudishaye in kadeer.
[SPEAKER_00]: I mean, Shay is thing, and think of all the things in the world.
[SPEAKER_00]: So in that med, there's an indication of something of the nature of things that they just go on.
[SPEAKER_00]: The Arabs, because the Prophet ﷺ was sent first to all the Arabs and then to the Adam.
[SPEAKER_00]: But first to the Arabs, he was first sent to his own people.
[SPEAKER_00]: One way of honoring them was to put all of the Lehajats into the Quran.
[SPEAKER_00]: So you'll find all the Arab dialects have, they'll find their dialect in the Quran, which is a way of saying,
[SPEAKER_00]: Marajda, you know, we include you.
[SPEAKER_00]: So it wasn't this Kaurashi Hegemony where you just impose your language on the rest of the Arabs.
[SPEAKER_00]: In fact, House, which is the most recited Quran today, is Benny Tamim.
[SPEAKER_00]: It's the, excuse me, it's the Arabs from the naged.
[SPEAKER_00]: There are modern Arabs, but the people in Qatar are from many to me, like the ruling family of Qatar.
[SPEAKER_00]: They're from many to me.
[SPEAKER_00]: So that's their language to say, Yutman, the prophet said, Yutman, he didn't pronounce the Hamza.
[SPEAKER_00]: So Neffian, on Warsch, Kalun has the Hamza, but Warsch has no Hamza.
[SPEAKER_00]: And that's why Madag,
[SPEAKER_00]: considered an effort to be a sunnah, and particularly the Riyah of Warsh, which is why the monarchy is all read it as a sunnah.
[SPEAKER_00]: So, monarchy actually saw Warsh was sunnah.
[SPEAKER_00]: And that's why all the the Libyan's recite Kanun, because they were next to Egypt and Egypt, house became the dominant.
[SPEAKER_00]: Kanun's very close to house.
[SPEAKER_00]: But the rest of the monarchy is all over North and West Africa, recite with wash.
[SPEAKER_00]: In the monarchy in Sudan, recite with Ahamur.
[SPEAKER_00]: I think that beautiful reciter, Sheikh Nudein, who died right when he was becoming famous.
[SPEAKER_00]: It's like a lot of said time to take you.
[SPEAKER_00]: And he had already done the whole Quran, with beautiful reciter.
[SPEAKER_00]: So they definitely give, and then also with the resenctions, you have things like, you know, Qud, Allah Subhanahu al-Sahs, uthina lalladini yukatiluna bi anum runimu.
[SPEAKER_00]: That's one kira, uthina lalladini yukatiluna.
[SPEAKER_00]: So one has the pass of the other has, you know, the active form of the verb.
[SPEAKER_00]: So they were given permission, those who were being fought, but also because they were being fought, but then it also says they were given permission to fight.
[SPEAKER_00]: So it has both.
[SPEAKER_00]: And then, and that's why, because, you know, when they, when they got into the fight in the Ashhoral Haram, I mean, the Quran revealed that it was, you know, it was permitted for them to do that because they were being oppressed.
[SPEAKER_00]: What fitna to aqbara minakutti would fitna to a shaddu minakutti.
[SPEAKER_00]: So there, Akibata was a shed.
[SPEAKER_00]: So one says Akibata, the other says a shed.
[SPEAKER_00]: So you have all these nuances.
[SPEAKER_00]: You have, for instance, in a homosexuality, Anasidamohama, you have in a confesible binabe in Theta-Bayeno.
[SPEAKER_00]: in that's one kera, Tathabbatu is another kera.
[SPEAKER_00]: If you look at how it's written without the diacritical marks, it's written the same way in the Rasimura-Athmani, but the diacritical marks which were added later during the time of Al-Hajjad.
[SPEAKER_00]: The meaning of Tabayyano is make sure you understand the meaning, but Tathabbatu is make sure that the source is sound,
[SPEAKER_00]: So in that one verse are both those meanings.
[SPEAKER_00]: And there are many examples of Mahua Adorebi Bhabaniin.
[SPEAKER_00]: He's not like withholding Mahua Adorebi Bhabaniin.
[SPEAKER_00]: He's not making it out.
[SPEAKER_00]: It's not just his,
[SPEAKER_00]: opinions about the unseen.
[SPEAKER_00]: So the Karahats are really, even the Shadda Karahat are very interesting.
[SPEAKER_00]: The Ahat Karahat, a janarabushitakta, she said, I mean, it's a shad-karahat, but the reason it's interesting is because the dialect that you find in the Gulf Arabs, Kifhadish, you know, they use the calf.
[SPEAKER_00]: They pronounce it like a sheen or a chef sound.
[SPEAKER_00]: That's a very ancient Arabic dialect.
[SPEAKER_00]: So the karat have preserved also.
[SPEAKER_00]: And then things like a Rome and Ishmaam.
[SPEAKER_00]: I mean, if you look at the Ishmaam, one, it's a proof that you have to take the Quran from a body, because there's no way you can learn Ishmaam without doing it, Chef Aweyan.
[SPEAKER_00]: You can't read how to do it.
[SPEAKER_00]: It's just something you have to learn how to get that from a body.
[SPEAKER_00]: It doesn't change the...
[SPEAKER_00]: I mean, that's just a really interesting aspect of the Quran.
[SPEAKER_00]: So, it's really to me, it's one of the real proofs of the preservation of the Quran.
[SPEAKER_00]: Just the fact that we all of the sex of Islam agree on all 10 karat, I mean, what religion has that?
[SPEAKER_00]: Like, they don't debate it.
[SPEAKER_00]: And the Shi'a used the Shaltabia and the Dora, which are both from Sunni scholars.
[SPEAKER_00]: And I have a problem, they use the Alphi of Ibn Monak, he's a Sunni scholar.
[SPEAKER_00]: So there's not even like Ahmadiyya have the same, they have the same Quran as the rest of the Muslims.
[SPEAKER_00]: So,
[SPEAKER_00]: Every group, whether they're smithy or the Bora daudis, every group they have the same Qurans, nobody differs about the Quran.
[SPEAKER_00]: The Christians differ.
[SPEAKER_00]: The Protestants only accept the Hebrew Bible.
[SPEAKER_00]: They don't accept some of the Apocryphal texts.
[SPEAKER_00]: It has to be in the Hebrew Bible.
[SPEAKER_00]: Where is the Catholics accept texts that are in the Apocryphal as well?
[SPEAKER_00]: So anyway, that is that it last question.
[SPEAKER_00]: All right, Hamdulillah.
[SPEAKER_00]: Subhanikoham.
[SPEAKER_00]: Hamdulillah.
[SPEAKER_00]: I love you.
[SPEAKER_00]: Thank you.