[SPEAKER_00]: All praise and thanks belongs to Allah, Azzaajallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallall
[SPEAKER_00]: Fuel prices are on the rise, which then raises the price of almost everything else.
[SPEAKER_00]: The food supply chain may be affected, petrol will finish in 30 days or as we heat.
[SPEAKER_00]: And so naturally, people are overwhelmed by fee, panic and anxiety, and you can clearly see this panic reflected in the way people speak and in the way people behave.
[SPEAKER_00]: panic buying, stealing fuel, spreading worry, rushing into doing things without guidance and knowledge and so on.
[SPEAKER_00]: And this reaction itself, this reaction of how people react and how people respond, is something we need to pause and reflect over, because the issue is not just what is happening around
[SPEAKER_00]: Some of the real issues that need to be addressed is how people deal with news of fee and uncertainty.
[SPEAKER_00]: Do they respond with calm and with guidance and knowledge and trusting Allah'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'
[SPEAKER_00]: And this is not a new concept and a new matter.
[SPEAKER_00]: Allah Azza wa-Jill already addressed this exact behavior in Nukwar.
[SPEAKER_00]: Allah Azza wa-Jill he said, condemning a certain quality and trait of the weak believers, the hypocrites as well.
[SPEAKER_00]: He said, wa-Jill, ahum, ahum, ahum min al-amni, or al-Haufi, a therubi.
[SPEAKER_00]: Wa lauradduhu illa Rasul iwa illa uli al-amri minum,
[SPEAKER_00]: Walaulah Fadlu Allahi alaykum wa rahmatuhu La tawbat wa shayupana illa alayla Yuswala tadnisa Very early in the Qur'an Allaha zawjalli said And when ever news of any matter comes to them to the hypocrites Whether it's concerning peace, whether it's concerning war, any type of news that gets to them
[SPEAKER_00]: They spread it about, as there are a big, as there are from Ida'i, as radio meaning they spread it and today the means of spreading news are countless.
[SPEAKER_00]: They spread it.
[SPEAKER_00]: Allah's original condemns this, this rush in spreading news.
[SPEAKER_00]: Then he says, what people should have done?
[SPEAKER_00]: He said, well, don't want to do who in a Rasul.
[SPEAKER_00]: had they remained silent and carried this news to the Messenger of Allah Almighty, He was a lamb.
[SPEAKER_00]: And if He is not around, what would He let me know?
[SPEAKER_00]: They carried it to those in authority among them.
[SPEAKER_00]: The people of knowledge of sound, knowledge and deep understanding, the scholars of Arulama, had they returned that news to them.
[SPEAKER_00]: La Ali Mahul Levina, Astem Bihuna, Huminum.
[SPEAKER_00]: These people of knowledge,
[SPEAKER_00]: would have known how to validate and spread the news.
[SPEAKER_00]: The people of knowledge their role would be to receive the news then to assess it.
[SPEAKER_00]: How should it be delivered?
[SPEAKER_00]: When should it be delivered?
[SPEAKER_00]: Perhaps it's from wisdom not to share it and not to deliver it.
[SPEAKER_00]: All this would be known by the scholars.
[SPEAKER_00]: They would spread this news, so that calm and guidance remains among the people.
[SPEAKER_00]: And so that chaos and fear and panic doesn't spread among the people.
[SPEAKER_00]: Allah Azza, Yildani said,
[SPEAKER_00]: illaqaleelah except the few of you would have remained guided.
[SPEAKER_00]: Look at Allah, Azojjal's mercy upon us if you find yourself settled and calm, that is from the grace and the mercy of Allah, Azojjal.
[SPEAKER_00]: If you find yourself in panic and in fear, and unsettled, that is from the whispers of a shayabar, that is his role on earth and he has an army of people on earth to continue fueling this panic and this worry among the people.
[SPEAKER_00]: And of course, why would this rye with the hypocrites do such a thing?
[SPEAKER_00]: The Aya before said why.
[SPEAKER_00]: The Aya before this Allah said, Affiliated the Barun al Qua'a.
[SPEAKER_00]: Why do they do they not ponder over the Qua'a?
[SPEAKER_00]: The problem was that people did not ponder over the Qur'an, the guidance of Allah'a-Zawajl, therefore they rushed into spreading, fear and panic among the people, and why would the people of knowledge and deep understanding know how to deal with this news and these matters?
[SPEAKER_00]: because they are people who ponder and reflect over the Ola.
[SPEAKER_00]: So my brothers and sisters in Islam, what is the Olaanic guidance on how we should respond to concerning, worrying, news?
[SPEAKER_00]: Like what we are exposed to today.
[SPEAKER_00]: Number one, this is a belief that
[SPEAKER_00]: Right, a lot of the titles on the news that the uncertainties, well, there was nothing certain in life anyway.
[SPEAKER_00]: Your health, your wealth, your safety, your emotions, your status, your power.
[SPEAKER_00]: You're on a all of it is inconsistent change.
[SPEAKER_00]: Even the heart, the most important organ you have is not even in a certain state.
[SPEAKER_00]: It changes when Navis al-Allahu alaihi wa sallam, he said that the hearts of the son of Adam are in between two fingers of the most merciful.
[SPEAKER_00]: You're kalibu wa khayfaya shayh, he changes at the way he worlds.
[SPEAKER_00]: That's why Navis al-Allahu alaihi wa sallam would always ask Allah
[SPEAKER_00]: So every aspect of life is uncertain.
[SPEAKER_00]: That's a fact.
[SPEAKER_00]: To be surprised and worried when you see titles in the news uncertainties.
[SPEAKER_00]: That's a fact there's nothing certain in life.
[SPEAKER_00]: The only thing that is certain in life is one matter.
[SPEAKER_00]: And that's called death.
[SPEAKER_00]: That's the only certain thing in life.
[SPEAKER_00]: That's why in the Qur'an Allah, so originally he said, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic,
[SPEAKER_00]: You see people, they panic, by fuel and other things and you say to them, what are you doing?
[SPEAKER_00]: He says, I am preparing for the uncertainty ahead.
[SPEAKER_00]: Well, believe I should be preparing for the certainty that he's ahead.
[SPEAKER_00]: So put the energy of preparing, if there's one thing you want to prepare for, would be for that which is certain death and the meeting with Allah Subhanahu wa Ta'ala and the believer does not attach his hearts to things that consistently change.
[SPEAKER_00]: Rather, you attach your heart to that which does not change and that is Allah'a-Sawjil.
[SPEAKER_00]: So that's the first method.
[SPEAKER_00]: Nothing is certain in life.
[SPEAKER_00]: Number two, the Qur'anic guidance on these matters, is that Allah'a-Sawjil promised that life will be full of tests and calamities and trials.
[SPEAKER_00]: With our global level, or in the individual level, or society level, whatever the case may be, many times in the Qur'an, Allah, Azza wa Jallu, say, wa l-Nablu wa Nakum, we're going to test you, and then it lists many things he'll test us with.
[SPEAKER_00]: And that's Allah's promise to each and every single one of us, not even the messengers and the prophets were spared of test calamities and trials.
[SPEAKER_00]: And all sorts of shapes, these tests come.
[SPEAKER_00]: And there is no break.
[SPEAKER_00]: And the most difficult of tests we will ever face would be the final moments in life when the soul comes out of the body.
[SPEAKER_00]: That indeed is a calamity Allah Azzaujían says in the Qur'an for As-Sawwat Qummusaywatul Mount.
[SPEAKER_00]: So, until then, life is all tests.
[SPEAKER_00]: There's no break, there's no stop.
[SPEAKER_00]: That's how the believer is supposed to read these
[SPEAKER_00]: this news that is around him.
[SPEAKER_00]: Faas Albatkum Mosibatul Mood, the calamity of death strikes you and affects you.
[SPEAKER_00]: Why did Allah as the original refer to death as a calamity?
[SPEAKER_00]: Because when a person dies, the record of good deeds closes.
[SPEAKER_00]: Now, if you want to treat Quran, you can no longer do this.
[SPEAKER_00]: If you want it to pray, you can no longer do this.
[SPEAKER_00]: If you want it to use your feet to walk, then unless you can no longer do this.
[SPEAKER_00]: If you want it to use your ease, to heal, or air, and to use your tongue to recite, or air, or thick or long, say, stop for what it's too late.
[SPEAKER_00]: You cannot do this.
[SPEAKER_00]: So death was considered a calamity.
[SPEAKER_00]: because it causes the door and the opportunity of doing good.
[SPEAKER_00]: So from this air, we learn that the greatest calamities in life are being deprived of doing righteous good deeds that would prepare for the afterlife and the meeting with Allahah's social.
[SPEAKER_00]: That's the second matter.
[SPEAKER_00]: The third matter, my brothers and sisters in Islam, or any guidance on how we respond to these emotions of fee,
[SPEAKER_00]: That is a Salat, the prayer.
[SPEAKER_00]: In the name of Allah, He will sell the most described by His companions.
[SPEAKER_00]: Gernet either has a better understanding of the Salat, whenever He was distressed by any matter.
[SPEAKER_00]: He would rush to the prayer, rush to a solat, and, of course, above the list are the obligatory prayers.
[SPEAKER_00]: And then, the most important of them that calms the heart down are the night prayers.
[SPEAKER_00]: And that's why Allah Azzaul-Hil obligated the night prayer upon and Nabisa Allah wa alayhi wa sallam first and foremost when the commandment of a solat came down.
[SPEAKER_00]: That was the commandment of Allah concerning the prayer upon the believers that the night prayer was obligatory first for an entire ye.
[SPEAKER_00]: That's what Navis Al-Salam and the companions were praying before the five prayers were revealed and commanded.
[SPEAKER_00]: And then the night prayer became a voluntary matter to the believers, and it remained compulsory upon the Nabi ﷺ until the end of his life.
[SPEAKER_00]: And why do we say that the night prayer is a solution and a matter in how the believer responds.
[SPEAKER_00]: He was in shock, he was in panic, he was terrifying, he was afraid.
[SPEAKER_00]: He ran down the mountain and went straight to his own to Khadija, all of the Allahu Anahani said to them, ''Zam Miluni'' and the Feruni as well, cover me and cover me tightly, rock me up in blankets.
[SPEAKER_00]: Does what Zam Miluni means?
[SPEAKER_00]: Well, Khadif also describes Tartai to Farah Eso.
[SPEAKER_00]: His muscles here at the shoulder, they were twitching from the feet that he was going through.
[SPEAKER_00]: And when he rocked himself and he was in bed,
[SPEAKER_00]: Allah's advice to Nervis Rasallam in that condition going through panic and anxiety and fear Allah said to him, ah Yuhal Muzzamil, O rapt one, rapt from the anxiety and fear that he is experiencing, say Allah did not say Ya Muhammad, he said, ah Yuhal Muzzamil because many are going to come after Nervis Rasallam, O rapt themselves,
[SPEAKER_00]: due to fee and anxiety.
[SPEAKER_00]: So what did Allah advise him?
[SPEAKER_00]: What did He say to him?
[SPEAKER_00]: He said to him, come, that was the solution.
[SPEAKER_00]: That's how you're going to calm yourself down, come, get up.
[SPEAKER_00]: When in the day or in the night, He said, come in la ila illa al ila, wake up in the middle of the night.
[SPEAKER_00]: Get up, and what do you do at night?
[SPEAKER_00]: What are the little O'erna, Taltila, recite the Qur'an, recite the world of a lot, recite the guidance, recite the light, recite this mercy, recite this shi-far, this treatment, this cure, recite this matter that will increase you in e-mah and prepare you for the meeting with Allah and prepare you for every uncertainty in life.
[SPEAKER_00]: That's what the Qur'an does.
[SPEAKER_00]: It prepares you for situations like what the world is experiencing today.
[SPEAKER_00]: It's the Qua.
[SPEAKER_00]: So he said, Teemuara, Tilil, O'Ana, Tartila, and that's what the Navi Sallallahu alaihi wa sallam did for the rest of his life.
[SPEAKER_00]: And in the darkness of the night,
[SPEAKER_00]: is how it was being charged with light and email and guidance so that the next morning he'd know what to do and he'd know how to please his Lord during the day despite anything that he will be faced or he faces during the day.
[SPEAKER_00]: So this is a solution brothers and sisters in Islam.
[SPEAKER_00]: Now we just came out of Ramadan.
[SPEAKER_00]: How many of us are still upholding this honorable worship of the night prayer, even if it was something little.
[SPEAKER_00]: Especially in times like this, the believer should be up at night praying, not up at night following the news and reading and watching and seeing and making decisions based on that, you pray and make decisions based on what you read from Allah, Zojal's guidance.
[SPEAKER_00]: Then, my brothers and sisters in Islam, the fourth matter.
[SPEAKER_00]: as a organic advice and a prophetic advice on how to respond in these times is no doubt to read the morning and evening liquor.
[SPEAKER_00]: with an open heart and mind understanding what you're reading.
[SPEAKER_00]: I say to you this brothers and sisters in Islam today, at most panic and anxiety and fear, most of it comes because of what people feed their heart in the early hours of the morning.
[SPEAKER_00]: You find most people they wake up in the morning, and they begin to listen to the news and read articles and listen to this podcast, then the opinion of such and such political analysis and analysis and not happens.
[SPEAKER_00]: The more you hear these matters in the early hours of the morning, it feeds anxiety and fear, and as a result it reduces your reliance upon Allah, your trust in Allah
[SPEAKER_00]: your belief in Allah, as always, begins to reduce.
[SPEAKER_00]: And then you come out to this world and your panic, the worried about your is and about many matters that are important to you in your life.
[SPEAKER_00]: Then imagine this.
[SPEAKER_00]: Imagine you replaced this one hour in the morning of news and what are the values you're consuming and you spent it and invested it in a liquor.
[SPEAKER_00]: So when you first woke up, you recited an al-Gar, the morning remembrance, which, from them, is rabbakulli shayim wa mali ka'hu, ta'Allah is the Lord of all things and he owns everything.
[SPEAKER_00]: Protect me from worry and sadness and concern, protect me from disbelief and from poverty, and protect me from these matters.
[SPEAKER_00]: From them, you say Allah, Allah, I am in Rawati.
[SPEAKER_00]: This is in the morning, you say Allah, save me from the matters that I feed, give me security and comfort from the matters I feed, am in Rawati.
[SPEAKER_00]: From them, you are saying, how are you?
[SPEAKER_00]: You are calling out to Allah.
[SPEAKER_00]: through his name and how he elke you, the all living, the sustainer of all things.
[SPEAKER_00]: Imagine, this is what you feed your heart in the morning, these meanings.
[SPEAKER_00]: And these facts in life, what will happen?
[SPEAKER_00]: What happens is that peace begins to surround the heart, comfort surrounds the heart, anxiety and fear and panic
[SPEAKER_00]: And what happens is your certainty in Allah increases.
[SPEAKER_00]: Your reliance upon Allah increases.
[SPEAKER_00]: Your trust in Allah increases.
[SPEAKER_00]: Your hope in Allah increases.
[SPEAKER_00]: And you come out to this world in life.
[SPEAKER_00]: Not phased by what is being discussed and shared.
[SPEAKER_00]: So, replace that hour of the talk of people with Vikrullah here as a Zojel and understanding what you're reading to have a dramatic effect and a change in your life.
[SPEAKER_00]: Brothers and sisters in Islam, from the fifth matters of how to respond to these ongoing situation and emotions that the people go through,
[SPEAKER_00]: but reading the Qur'an with the intention of treatment and Q'an.
[SPEAKER_00]: With N'ayyam Rahimah Allah describes how the believer may seek treatment and Q'a through the Qur'an.
[SPEAKER_00]: And that is by seeing what are the problems in your life.
[SPEAKER_00]: What do you have shortcomings in?
[SPEAKER_00]: What are you affected?
[SPEAKER_00]: What is your heart affected with?
[SPEAKER_00]: Take those ads in the Quran and repeat them.
[SPEAKER_00]: Expose them to your heart.
[SPEAKER_00]: Read them once twice, three, four, ten times.
[SPEAKER_00]: Until your e-man goes strong and what the fear and worries goes away.
[SPEAKER_00]: For example, if people are in fee, if they fee, excessively, other than Allah, the Messenger, read the ayat in Nama, then you will be in shayapan and you will be in shayapan and you will be in shayapan and you will be in shayapan and you will be in shayapan and you will be in shayapan and you will be in shayapan and you will be in shayapan.
[SPEAKER_00]: He makes you fee his allies, see the shaypan has allies from mankind and never corrupt evil people and earth.
[SPEAKER_00]: These are the allies of the shaypan.
[SPEAKER_00]: Allah, so here he says the shaypan puts fee in your heart.
[SPEAKER_00]: So that you can fee his allies of the human beings.
[SPEAKER_00]: Allahim said, Falaat, the Qafuhum.
[SPEAKER_00]: Do not fee them.
[SPEAKER_00]: He then said, wa'a'a'fu'ni in kuntum min'in.
[SPEAKER_00]: Raha'a fi'mi.
[SPEAKER_00]: If indeed you are true believers, Fira'Allah by establishing his command, by keeping away from the prohibitions, by remembering him, by praying, by doing everything that is pleasing to Allah.
[SPEAKER_00]: That's how you fear Allah, if indeed you are believers.
[SPEAKER_00]: So, Abnul Qayim says,
[SPEAKER_00]: Fee, an anxiety of uncertainties around you, then read this ayah, expose it to your heart until you find that there is strength in your heart and fee from Allah, alone in nothing else.
[SPEAKER_00]: That's how we see treatment through the Allah.
[SPEAKER_00]: If you have a problem in relying upon Allah concerning your disconprovision, then read the ayah about your fact that Allah is the one who provides and sustains and continue to read them.
[SPEAKER_00]: until you find that your heart has accepted and embraced the fact that Allah is the provider and nothing else.
[SPEAKER_00]: So this is important for the believer to do.
[SPEAKER_00]: And finally, my brothers and sisters in Islam.
[SPEAKER_00]: I share with you two more things.
[SPEAKER_00]: Number one, Attawa Qul al Allah in this day and each.
[SPEAKER_00]: Attawa Qul al Allah he has so a shayl, relying upon Allah, Allah has so a shayl, he said he has so little muzzamil,
[SPEAKER_00]: Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic, Arabic Arabic, Arabic Arabic, Arabic
[SPEAKER_00]: And one of the words of the one who relies upon Allah, a person that relies on Allah, one of the signs, which should he be saying.
[SPEAKER_00]: You know, when in the Rees of Allah, Hualiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiyyiy
[SPEAKER_00]: And he was a freed for the mess in Yusallallahu alaihi wa sallam.
[SPEAKER_00]: So he said to him, Ya Rasallallahu alaihi wa sallam, imagine one of these disbelievers looks down at his foot, he will see us.
[SPEAKER_00]: He'll observe us, he'll notice us and we'll go.
[SPEAKER_00]: So now listen to the respond of the one who truly relied upon Allah.
[SPEAKER_00]: in a moment of distress and uncertainty.
[SPEAKER_00]: Because the situation was uncertain, if the disbelievers got them, that's it, that's the end of both of them.
[SPEAKER_00]: Look at a man and maybe Saisallam, who truly relied on Allah, look at the words that he said, in a time of uncertainty.
[SPEAKER_00]: He looked at Abu Bakradi Allah, and he said to him, ''Latah-Zan, inna'a'aha bana'a'.
[SPEAKER_00]: Don't worry, don't be afraid of anything.
[SPEAKER_00]: For indeed Allah, as-sojjal, is with us.
[SPEAKER_00]: These are the words of the Mutawat killing upon Allah.
[SPEAKER_00]: So, among your family and among your friends, instead of sharing whatever news you receive and whatever news you get, share with them,Latah-Zan, inna'a'aha bana'a'.
[SPEAKER_00]: So that you can prove to yourself that you are truly relying upon Allah, and so are you in times that are described as uncertain times that have a one who relies upon Allah will respond brothers and sisters in his lap.
[SPEAKER_00]: And as a result of Allah said, woman, you thought can Allah for what has been and anyone who relies upon Allah, Allah will be sufficient for him and will provide him from ways he never imagined and finally brothers and sisters.
[SPEAKER_00]: And I conclude with this, reduce your over-consumption of news and social media.
[SPEAKER_00]: Reduce dramatically.
[SPEAKER_00]: Today's news, I tell you, today's newspaper, is tomorrow's fish and chips paper.
[SPEAKER_00]: You know, when you go to the fish and chips and you're my fish and they've wrapped that in newspaper.
[SPEAKER_00]: And that same news paper was the one you read last week that caused your panic and worry, you're eating your fish out of it.
[SPEAKER_00]: The idea is that if you avoid the news for a week and you come back then next week, it's the same story which is different headlines and different titles and different words.
[SPEAKER_00]: And Allah Azzaujel did not create us to sit and watch destruction.
[SPEAKER_00]: He did not create us to sit and watch boggles and watch wars and watch people dying from a distance.
[SPEAKER_00]: This is not our role on earth.
[SPEAKER_00]: Why would you want to watch boggles and people dying and destruction?
[SPEAKER_00]: If you are on the battlefield, that's a different story.
[SPEAKER_00]: You are not created to be a spectator of chaos and destruction.
[SPEAKER_00]: This is not from our deed.
[SPEAKER_00]: Keep away from destruction and chaos and ask a lot to protect you from it.
[SPEAKER_00]: And much of what people consume today,
[SPEAKER_00]: is speculation, opinions, and it's noise, that's all it is.
[SPEAKER_00]: Panels, arguments, the expert says, sources claim experts warned, who these people, Allah, so he said, what a talkful man, he said, like I be hearing, the Quranic guidance, Allah, so he said, do not follow that which you have no knowledge about.
[SPEAKER_00]: you didn't even know who these experts are.
[SPEAKER_00]: We didn't even know who these people that are sitting in panels and sitting in their rooms in front of cameras and speaking for six seven hours on it.
[SPEAKER_00]: We didn't even know who they are.
[SPEAKER_00]: And Allah says do not follow that which you have no knowledge about.
[SPEAKER_00]: So, Pam, why would I want to listen to someone's opinion?
[SPEAKER_00]: I don't even know who he is.
[SPEAKER_00]: And then I take it seriously and I share it with others.
[SPEAKER_00]: And then tomorrow I hear a conflicting opinion and I share it with us.
[SPEAKER_00]: Of course, confusion for myself and fathers.
[SPEAKER_00]: This is not the Dean of Allah's Sorsion, ask yourself, after hours of watching and reading news, how much of what you watched actually benefited your deed and your relationship with Allah.
[SPEAKER_00]: Instead of all those hours, you could have memorized a new sallah and recited it in your sallah.
[SPEAKER_00]: You could have learned something about a new name of Allah's Sorsion and used it in your du'a.
[SPEAKER_00]: You could have learnt a new vicar to say in your Qura'a in your Sushu'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u
[SPEAKER_00]: You could have done something useful with that time.
[SPEAKER_00]: You could have learnt a vicar in the morning in the evening and said it and taught it to your family.
[SPEAKER_00]: And these matters will prepare you for that which is certain which is death and the meeting with Allah'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'
[SPEAKER_00]: That's not a quality of the believer.
[SPEAKER_00]: You should also be connected, not in moderation.
[SPEAKER_00]: Perhaps a group of friends that are responsible, they validate the news.
[SPEAKER_00]: And then you share once a while, something that'll take five to 10 minutes to read so that you can always be updated with the affairs of the Muslims wherever they may be so that you know how to respond and so that you can seek the knowledge and the guidance from Allah as a social.
[SPEAKER_00]: So when you consume and watch the news,
[SPEAKER_00]: Watch it and understand it in light of the Qur'an and the Sunnah.
[SPEAKER_00]: A must importantly always ask Allah as a Zojel for guidance.
[SPEAKER_00]: I ask Allah to follow this and follow this and follow this and follow this and follow this and follow this and follow this.
[SPEAKER_00]: Alhamdulillah, I witness there is no doubt that Salam and Alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu alamallahu
[SPEAKER_00]: God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you, God bless you,