[SPEAKER_00]: Assalamu alaikum wa ta'allahu alaikum wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'allahu wa ta'all
[SPEAKER_00]: Mashallah.
[SPEAKER_00]: You know the Khalis, Khalas, Bismillah, let's go home.
[SPEAKER_00]: All right.
[SPEAKER_00]: So this is a big, big concept, a very important concept that we need to understand in the Islamic Shahallahu al-Tahala.
[SPEAKER_00]: And it's hadith number 237, the Niyad al-Salehain, in the Al-Dimhormati Muslimin, the Sankh of the believers.
[SPEAKER_00]: And Nabis al-Allah al-Sallam, says in his Hadith, on sur-aqqa, Waaliman al-Madl-Luman.
[SPEAKER_00]: He says al-Allah al-Ali wa-Sallam, help your brother, whether he is an oppressor or is oppressed.
[SPEAKER_00]: Now I have to say when you hear that, you'll be surprised, right?
[SPEAKER_00]: What is the most logical question that comes after that?
[SPEAKER_00]: Look how, I mean, we don't have to help him when he's oppressed, right?
[SPEAKER_00]: But how do you help when he's oppressor?
[SPEAKER_00]: How do we do that and we think it's okay?
[SPEAKER_00]: So they ask the Prophet, some exactly the same question.
[SPEAKER_00]: Qalu yara sur Allah.
[SPEAKER_00]: Ansuruhu d'Akanamadluma, I know how to help him if he was oppressed.
[SPEAKER_00]: Walaqin, how about ar-a'ayta inkanavali manqaif Ansuruh?
[SPEAKER_00]: How am I going to help him if he's the oppressor?
[SPEAKER_00]: to hajuzu who, out of them not on whom in Alvon, for in Nadalika, Nasraha.
[SPEAKER_00]: The Prophet Salallahu al-Asam said, you can keep him from committing oppression.
[SPEAKER_00]: That will be your help to him.
[SPEAKER_00]: Do you understand, Jamal?
[SPEAKER_00]: So in the Prophet Salallahu al-Asam he said, that you hold him responsible.
[SPEAKER_00]: accountable and help him by stopping his oppression, that is you helping your brother and your sister in that kind of context.
[SPEAKER_00]: So what do we learn from this?
[SPEAKER_00]: The first thing we learn from this is that in Islam, the concept of help and assistance in that regard is broad, is not just helping him if he's in trouble.
[SPEAKER_00]: No, helping him if he's making the trouble as well too.
[SPEAKER_00]: The slammingly speaking, if my brother, my sister, are in trouble, I'm going to help them.
[SPEAKER_00]: I'm going to roll my sleeves up and try my best to help them out as much as I can.
[SPEAKER_00]: But if they are the one who's causing troubles, I also need to help them.
[SPEAKER_00]: How do I do that?
[SPEAKER_00]: By stopping them from doing this.
[SPEAKER_00]: That's my help for them.
[SPEAKER_00]: There was a narration, it's attributed to the Prophet Salaselam, and some say, a statement from the Aalima from the Salaf Rahim al-Mullah, is that it says,
[SPEAKER_00]: When you help your brother to stop his oppression, you are doing a charity for him.
[SPEAKER_00]: Like that's an act of charity from you, on him.
[SPEAKER_00]: Also, because you have them stopping something wrong.
[SPEAKER_00]: So the first thing we learned that the concept of help is broad.
[SPEAKER_00]: It's not as we see it in this context.
[SPEAKER_00]: The second thing.
[SPEAKER_00]: when it comes to helping our brother or sister when they are the one who's oppressor, obviously.
[SPEAKER_00]: Now, that is, you are doing them a favor and a great deal of higher.
[SPEAKER_00]: Why is that?
[SPEAKER_00]: Because if they continue with their oppression, we know that oppression is dangerous, as in it, right?
[SPEAKER_00]: Then the Prophet Sallallahu al-Assam says Avol modelumatuniyom al-Tiyama.
[SPEAKER_00]: The Avol is darkness.
[SPEAKER_00]: That kind of oppression is going to bring you darkness on the day of judgment.
[SPEAKER_00]: When everybody on the day of judgment looking for light, they want to know where they're going, they want to see light on the day of judgment.
[SPEAKER_00]: Those people, the oppressors will be under full darkness.
[SPEAKER_00]: Why so?
[SPEAKER_00]: Because their oppression causes damage so much to the society, it darkens people's lives.
[SPEAKER_00]: People stop seeing reality, they stop seeing anything good because of that.
[SPEAKER_00]: So therefore, they deserve to be in darkness on the day of judgment.
[SPEAKER_00]: So when you stop your brother or sister from doing something wrong and from committing something of oppression, act of oppression, you're actually doing them a favor, doing a charity, you're helping them to save them in the dunya and in the akhirah as well too.
[SPEAKER_00]: That's very important.
[SPEAKER_00]: The third thing we'll end from this had it, is that our support for our brothers and sisters is because what we need to establish justice.
[SPEAKER_00]: And justice is actually supersedes any kind of relationship with an individual.
[SPEAKER_00]: Whether he or she is your blood brother or sister, faith brother or sister, it's just simply a friend of yours that you like them so much and so on.
[SPEAKER_00]: So all these kind of connections mean nothing when it comes to establishing justice.
[SPEAKER_00]: As Allah Subhanahu Wa Ta'ara mentioned the Quran, he says ayyallahu ala dina amano kunu ka wa minah al-kusti shuhada al-Allah.
[SPEAKER_00]: Wa la ala ala ampuzikum.
[SPEAKER_00]: Qunu Qawamir Allah is sure that you need to stand for the sake of Allah for justice.
[SPEAKER_00]: Even if it was against yourself.
[SPEAKER_00]: And Allah also said, I will validate in a well-acrobbing.
[SPEAKER_00]: Even if it was against your parents, against your closest ones, you need to make sure that you stand for justice.
[SPEAKER_00]: So our society is in the Ummah based on that.
[SPEAKER_00]: Unfortunately, when we start altering that to support our brothers and sisters simply
[SPEAKER_00]: brothers and sisters, that's because this our culture, our addition, we get divided.
[SPEAKER_00]: How many times and let's be honest and about it, how many times in our Muslim communities?
[SPEAKER_00]: We see some divisions, special, it comes to sometimes, you know, any elections in the massage communities and so on.
[SPEAKER_00]: It becomes racial, all of us are.
[SPEAKER_00]: On culture.
[SPEAKER_00]: And everybody wants to support their person because they come from the same background I am from.
[SPEAKER_00]: They speak the same tongue that I speak.
[SPEAKER_00]: So therefore, it's extremely important that we understand it's all establishing justice before anything else.
[SPEAKER_00]: Also, from this Khalid Willan, that injustice and oppression leads to what the Jama'at, to all kinds of problems in the society.
[SPEAKER_00]: A loss of Hannah with the Alah, sent the ambia and the books to this world to establish what?
[SPEAKER_00]: Justice balance, he sets of Hannah Sordal Hadid,
[SPEAKER_00]: Wanzan na m'ahumul kitabah wal mizana liyakumannasu birkust.
[SPEAKER_00]: He sets of hana wata'ala, we have sent our messengers, we sent our messengers, with bayenat, with all the proofs and evidences.
[SPEAKER_00]: And we gave them al kitabah wal mizan, we gave them the book and also the balance.
[SPEAKER_00]: Okay, what's the purpose of that book?
[SPEAKER_00]: It's the established balance in our life.
[SPEAKER_00]: What's the reason?
[SPEAKER_00]: All I made very clear, Leah Kulman, Nassub al-Qus, so people established justice space on that.
[SPEAKER_00]: So we have right now the Book of Allah's panel of the Alah and we have the principles and the values of balance and justice.
[SPEAKER_00]: And if you don't establish that justice that Allah has given you the book and the balance for, you're gonna mess up the equilibrium in the society.
[SPEAKER_00]: When people now, they're just going for personal interest, corporate interest, whatever that is.
[SPEAKER_00]: And they complete this regard just as to other people.
[SPEAKER_00]: You see how corruption prevails and leads to all kinds of issues.
[SPEAKER_00]: So it's all about Stalin's justice.
[SPEAKER_00]: So this had it, it really is about my duty and your duty towards the closest to us that we know.
[SPEAKER_00]: Imagine if everybody holds their own fellow family members and friends circles and so on, to that principle.
[SPEAKER_00]: Your friend is now mocking somebody.
[SPEAKER_00]: Instead of laughing with them, I will stop to from doing that.
[SPEAKER_00]: What do you think you're doing?
[SPEAKER_00]: Wow, what's the problem?
[SPEAKER_00]: That's absolutely wrong.
[SPEAKER_00]: You can't do that.
[SPEAKER_00]: Come on, man, it's so funny.
[SPEAKER_00]: Just look at it.
[SPEAKER_00]: No, it's not.
[SPEAKER_00]: Imagine if everybody in our society in our own small circles just uphold to this principle.
[SPEAKER_00]: I am not going to allow you to transgress.
[SPEAKER_00]: I am not going to allow you to be an oppressor.
[SPEAKER_00]: Why?
[SPEAKER_00]: Because I love you for the sake of Allah, and I care about you, and because of that, I don't want you to make that mistake.
[SPEAKER_00]: Imagine if you do that.
[SPEAKER_00]: How our life would be some completely different of Allah.
[SPEAKER_00]: But unfortunately, we live in a society where that has become a fashion.
[SPEAKER_00]: to laugh at others and even laugh at their measuring some HanAllah and just kind of make fun of it and even make money off of it, unfortunately.
[SPEAKER_00]: So therefore, my dear brothers and sisters, when we look at this, this Hadi is not really about just you stopping someone for being an oppressor or being wrong.
[SPEAKER_00]: No, it's about establishing a sound society that's based on justice and sound balance.
[SPEAKER_00]: Otherwise, if we don't, if we fail fulfilling the principle of this Hadi, we can all suffer a society that's completely dark.
[SPEAKER_00]: lives in darkness, no light in it.
[SPEAKER_00]: You can see where you're going.
[SPEAKER_00]: And as a result, of course, people this kind of who cares about justice anymore.
[SPEAKER_00]: Everybody just offered themselves.
[SPEAKER_00]: And if that's the society that we live in in, Allah must sign.
[SPEAKER_00]: You can imagine how problematic it's going to be.
[SPEAKER_00]: And if you are, it's going to be.
[SPEAKER_00]: May Allah SWT make us some of those of you always stand for justice throughout the world.
[SPEAKER_00]: Make us some of those who listen to the speech and follow the virtue of your job throughout the world.
[SPEAKER_00]: Make it this principle easy for us in our life throughout the world.
[SPEAKER_00]: Of course, absolutely, I mean, how do you do that?
[SPEAKER_00]: That's part of Amarbar Marovanian Munkar.
[SPEAKER_00]: We had a whole chapter earlier before that covered the Amarbar Marovanian Munkar in Junket for being evil.
[SPEAKER_00]: Doing this is part of it.
[SPEAKER_00]: As an on-matter, I owe to you, no.
[SPEAKER_00]: It's Hanukkah law, and Hamdik, Ashur Alant, as the Afurukkah, the Burik, Surama, the Kormatala, Burikah.