[SPEAKER_00]: Portland has been sitting in these gatherings is one's intention and I tell people often I used to back in the days I would go and give Dawa everywhere, like a madman on the streets in the streets of Jordan when I was in Jordan, I thought I was not, you know, she knows I would just go out on the street and just randomly start approaching people and talk about the greatness of a lost part of that.
[SPEAKER_00]: My friend told me a very good friend of mine and a mentor, he said, Qalam Allah, really, he said the words of Allah are have a lot of value.
[SPEAKER_00]: Don't throw them on deaf ears.
[SPEAKER_00]: Because the mind is filled with so many images it's rushing at a million miles per hour.
[SPEAKER_00]: So to be able to focus is a challenge in this.
[SPEAKER_00]: Right, or wrong?
[SPEAKER_00]: It's challenging for most people.
[SPEAKER_00]: But it benefits the speaker because what's really happening right now, if we all have the right intention,
[SPEAKER_00]: The speaker intends himself, first and foremost.
[SPEAKER_00]: When I say a lot of people come and say, oh, what are you going to talk about?
[SPEAKER_00]: We never prepare our talks.
[SPEAKER_00]: I don't remember my wife knows.
[SPEAKER_00]: I don't say, I might write a few points about what I want to discuss in general to ensure I include them because I'm getting older and my memory is weak.
[SPEAKER_00]: I like to keep it open, why?
[SPEAKER_00]: Because I don't want it to be mindful in the negative sense, but I want it to come from here.
[SPEAKER_00]: Because Maharaja Ila Al-Qalbosa Ila Al-Qalbosa.
[SPEAKER_00]: whatever comes from the heart will enter the heart.
[SPEAKER_00]: Based on your follow-up in as much as you are focused and you have wanting for the knowledge, Allah opens up.
[SPEAKER_00]: I'm just a conduit.
[SPEAKER_00]: I will get what I intend.
[SPEAKER_00]: And that's between me and Allah.
[SPEAKER_00]: Nobody knows my intention for this gathering.
[SPEAKER_00]: You might see cameras and TikToks and this and that.
[SPEAKER_00]: Well, for the longest time, I avoided social media.
[SPEAKER_00]: Now I'm staying at home and she said, really need to push and reach the younger generation.
[SPEAKER_00]: And they're on TikTok, so try.
[SPEAKER_00]: So I launched the channel, Muslim Hub Club on TikTok.
[SPEAKER_00]: And to my amazement, I didn't expect this about in a few days.
[SPEAKER_00]: As span of a few days, I think we're at close to 70,000 followers.
[SPEAKER_00]: And the videos were getting over a million views, some of them.
[SPEAKER_00]: So I knew that there was definitely interest from that demographic.
[SPEAKER_00]: So, reach, because Allah Subhanahu Ta'ala and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, and in the Hadith, Allah Subhanahu Ta'ala, Allah Subhan
[SPEAKER_00]: It wasn't fancy Shmansi, it wasn't like, what am I going to say that's new and it's going to trap their attention?
[SPEAKER_00]: It was always Nephi and Ithbath, it was always negation and affirmation, and if you notice this is the type of talk that really grabs one.
[SPEAKER_00]: Because this world that we are created in, what does Allah SWT want from us?
[SPEAKER_00]: Allah SWT wants a bunch of things, but mainly you read Allah, and you have faith and angle.
[SPEAKER_00]: Allah doesn't want deemed to be difficult.
[SPEAKER_00]: He wants to make it easy on you.
[SPEAKER_00]: Deen is very easy for life.
[SPEAKER_00]: When the nur of iman enters the heart, deen is very easy.
[SPEAKER_00]: But when there's not enough nur in the heart, then it's difficult.
[SPEAKER_00]: It feels like it's difficult, but really it's not.
[SPEAKER_00]: But if Allah wants care for someone, if Allah intends good for someone, either, Allah, who, be, abdin, khayran, ish bir-midfi, yufaqqe khufiddin.
[SPEAKER_00]: Then when Allah wants care for someone, when Allah wants good for someone, he gives him the understanding of you.
[SPEAKER_00]: You begin to understand what the point is.
[SPEAKER_00]: So Allah says,
[SPEAKER_00]: He could have created a strong in all aspects.
[SPEAKER_00]: He says he created a week wide wide.
[SPEAKER_00]: When you're weak, what are you going to have?
[SPEAKER_00]: Are you not going to have certain needs?
[SPEAKER_00]: By definition, I'm weak, I have certain needs.
[SPEAKER_00]: If I were strong on fulfilled, I have no needs.
[SPEAKER_00]: So naturally, because you were created weak,
[SPEAKER_00]: You have certain needs and these needs naturally you're going to want to do what those needs fulfill them.
[SPEAKER_00]: You already have a need.
[SPEAKER_00]: Why do you want to ask Allah for and you already have it.
[SPEAKER_00]: You've seen it.
[SPEAKER_00]: You might want to ask Allah to fulfill your needs, but then you're going to move to fulfill those needs.
[SPEAKER_00]: That is the point.
[SPEAKER_00]: How are you going to fulfill those needs by taking certain actions?
[SPEAKER_00]: And what is the entire Quran talking about Emanu?
[SPEAKER_00]: Wa Amil O'Salihan.
[SPEAKER_00]: Allah is talking about Eman and He is talking about righteous needs.
[SPEAKER_00]: These righteous deeds are the actions that emanate out of you.
[SPEAKER_00]: Rasulullah sallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallallall
[SPEAKER_00]: So you have to keep at it, because this world is kept at its constant struggle.
[SPEAKER_00]: This is why I achieve Allah made Eman in such a way, does it ever remain stable?
[SPEAKER_00]: Do you know?
[SPEAKER_00]: Eman increases and decreases.
[SPEAKER_00]: So what is happening to it if it's not increasing by definition?
[SPEAKER_00]: It's decreasing.
[SPEAKER_00]: And if it's not decreasing by definition, it's
[SPEAKER_00]: It's increased so a lot of times I had a created the alamil musha had that wa alamil rabia he created the scene world and he created the unseen and he gave you the objects, the utilities, the tools for the scene world to perceive like what like buzzer to see but he also he gave you sight and he gave you sight and he gave you sight
[SPEAKER_00]: The insights work, the words of the heart, the words of the heart.
[SPEAKER_00]: So you either make reference.
[SPEAKER_00]: Those who strive in our commands, Lena Hdienna Homsubulana, we will guide them always.
[SPEAKER_00]: Either you have two paths for the actions.
[SPEAKER_00]: Those two paths that are going to guide your actions because Allah, you, shay'u al-Hajata, be kudrati, He generates in you the need with His kudra.
[SPEAKER_00]: The reason we were brought in this world is to be tested.
[SPEAKER_00]: Tested on what ya Allah, who is best amongst you in action.
[SPEAKER_00]: How is action going to proceed from this body?
[SPEAKER_00]: Very simple.
[SPEAKER_00]: Allah creates new needs.
[SPEAKER_00]: Now we know why.
[SPEAKER_00]: To test you.
[SPEAKER_00]: Because naturally you have the disposition and inclination you're going to want to do what with those needs fulfill them and there's Howa and there's Huda There's Howa, the path of Howa, which is the path of what?
[SPEAKER_00]: Desires, even for the Arabic language, those who speak Arabic, and when where does it blow?
[SPEAKER_00]: It's all over the place or Huda, and who does Sir Al-Fun?
[SPEAKER_00]: Is there all over the place?
[SPEAKER_00]: Is there in a judge or in a rewage?
[SPEAKER_00]: No, it's in no way.
[SPEAKER_00]: I watch, it's straight.
[SPEAKER_00]: It has to be straight.
[SPEAKER_00]: Because it was designed and developed by Allah Subhanahu Ala.
[SPEAKER_00]: So when Allah sends the Prophet, Liyuh Rijakum, to take you out of volumat,
[SPEAKER_00]: The darkness is why plural I always say this, why?
[SPEAKER_00]: See who actually listens on clubhouse.
[SPEAKER_00]: Why plural?
[SPEAKER_00]: Why does Allah always refer to darkness as darkness is?
[SPEAKER_00]: Because the world of Mushah Adam is the world of multiplicity.
[SPEAKER_00]: Do you see one or do you see many?
[SPEAKER_00]: It's seemingly many, but nor Allah always refers to Inda singular.
[SPEAKER_00]: Because when nor enters into the hearts, you pierce through multiplicity, the appearance of multiplicity, the illusion of the many, and you see the one behind them.
[SPEAKER_00]: La, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la, la,
[SPEAKER_00]: The Kalima is known, but you have to make an effort that effort of the Kalima.
[SPEAKER_00]: Most people know the Kalima la ilaha illa Allah, but they don't know the effort tied to the Kalima.
[SPEAKER_00]: The effort of negation and affirmation, this is what the Prophet did.
[SPEAKER_00]: Your money can do, your status can do, yar asul Allah.
[SPEAKER_00]: Tell us what you want.
[SPEAKER_00]: Not even that, yam Muhammad, the musriqin.
[SPEAKER_00]: Tell us what you want, women will give you the best of women.
[SPEAKER_00]: or marry you to the best of one.
[SPEAKER_00]: You want status, will make you our king, our leader.
[SPEAKER_00]: What do you want, Yara?
[SPEAKER_00]: So money will give you all the wealth you want.
[SPEAKER_00]: Allah, the Lord, our shams and the army.
[SPEAKER_00]: If they put the sun in my right hand, and the moon in my left,
[SPEAKER_00]: I wouldn't leave this image.
[SPEAKER_00]: I wouldn't leave what I was sent for.
[SPEAKER_00]: So the whole point is initially, initially.
[SPEAKER_00]: It starts from the heart, the heart moves, something in the heart moves.
[SPEAKER_00]: Marasullah sallu' sallu' had sallu' had jessadu' kullu' a sallu' had al-A'am al-Natijam in al-Jassad.
[SPEAKER_00]: He said, if the heart is rectified, then the body is rectified, meaning the actions that emanate from the body will be rectified.
[SPEAKER_00]: So the effort is the effort of what?
[SPEAKER_00]: Hearts.
[SPEAKER_00]: Rasulullah s.A.M.
[SPEAKER_00]: did he come to change the condition if he wanted to change the condition and Allah Subhanahu t-Araza Ya Rasul, if you want yam Muhammad and t-kewna Malikan Rasulah or Abu Dhan Rasulah, if it was about the material world, what would he have chosen?
[SPEAKER_00]: Malikan Rasulah.
[SPEAKER_00]: but he chose Abu Dhan to also instill in people that you don't need materialism.
[SPEAKER_00]: You don't need objects, you don't need things, you don't need gadgets, you need Allah.
[SPEAKER_00]: And if you have Allah, you have everything.
[SPEAKER_00]: So when the prophets were sent, they weren't sent to change the conditions and circumstances of the people.
[SPEAKER_00]: They came to change the condition of their hearts from Mahluk to Khalik, from Dunya to Aqira, from Asbab to Amah.
[SPEAKER_00]: Again, three things.
[SPEAKER_00]: From Dunya to Aqira.
[SPEAKER_00]: The focus is the dunya and building this world and building this world and building this world.
[SPEAKER_00]: No, no, no, no, no.
[SPEAKER_00]: Allah Muhammadah isha illa A'ishun.
[SPEAKER_00]: There's no true life except the life, the world of Ahia.
[SPEAKER_00]: This is what we're about.
[SPEAKER_00]: So he would change the direction of their figure and of their Ephariah Sula.
[SPEAKER_00]: I want to go to Bahrain to do business y'all as Sula, pray for me.
[SPEAKER_00]: Sula says, I'm pray, too, like I said, thank you.
[SPEAKER_00]: Yes, Ola, my brother has an issue with the stomach is Kriyasana.
[SPEAKER_00]: Always taking by the Quran and the Sunnah.
[SPEAKER_00]: This is what we said.
[SPEAKER_00]: You're going to want to fulfill those needs, but there's only two paths.
[SPEAKER_00]: The path of Hewa or the path of God.
[SPEAKER_00]: Either you're following your desires and we were saying this was a quick recap for you.
[SPEAKER_00]: We were saying that Hewa, even in the Arabic language, one of the meanings is wind and air.
[SPEAKER_00]: So when it's all over the place, it's all over the place.
[SPEAKER_00]: So Allah sent the messengers with this focus and emphasis.
[SPEAKER_00]: The Tari'a ill, which had to come up.
[SPEAKER_00]: Calbis first, the first thing you have to do is vomit out all the dunya.
[SPEAKER_00]: We need to first let it all go through nothing, negation.
[SPEAKER_00]: Don't think that we need
[SPEAKER_00]: money, and power, and this to change the condition of the Muslim woman.
[SPEAKER_00]: The same thing that Benu Israel needed, Qufu, Aiyudiyah, Qumua, Aqimu Sadah, that he said, put the hands as, not about fighting, it's not about going to war, but they're killing our children and raping our women.
[SPEAKER_00]: Pray, I'm to, should we protest?
[SPEAKER_00]: Shouldn't we protest?
[SPEAKER_00]: Is this the solution?
[SPEAKER_00]: Have you found any story in the Qur'an about protesting?
[SPEAKER_00]: Find me one verse about protesting.
[SPEAKER_00]: Isn't Qur'an guidance for humanity?
[SPEAKER_00]: Didn't Rasulullah s-salam tell us that the guidance when the Ummah starts going astray to hold on to what?
[SPEAKER_00]: Qur'an, Kitabullah.
[SPEAKER_00]: We're not saying it's bad.
[SPEAKER_00]: We're not judging the people that are going on protesting.
[SPEAKER_00]: That's not the point.
[SPEAKER_00]: But we want to see what is because all the umma ones care.
[SPEAKER_00]: All the umma has care in it.
[SPEAKER_00]: But some have lost their way.
[SPEAKER_00]: In terms of true understanding of the Dean.
[SPEAKER_00]: If Allah wants care, the Arabic and the Arabic and the Arabic, the Arabic and the Arabic, what does he do with him?
[SPEAKER_00]: You felt it, you felt it.
[SPEAKER_00]: And Allah wants care for someone, He gives them an understanding of Dean.
[SPEAKER_00]: So, what does Mu satellis people say?
[SPEAKER_00]: Salatu, Aimadud, Dean, Assalatu, Aimadud, it's the foundation of Dean.
[SPEAKER_00]: Manakamaha.
[SPEAKER_00]: Al-Qamaddin, wa min hadamaha, mantarakaha fakadhadamaddin.
[SPEAKER_00]: Whoever establishes it has established all of D.N.Y.
[SPEAKER_00]: You are telling what is the purpose of Salah?
[SPEAKER_00]: The purpose of Salah is that your life outside of Salah becomes exactly like your time inside Salah.
[SPEAKER_00]: Do your eyes wander in Salah?
[SPEAKER_00]: Actually nowadays, unfortunately, the condition of the Ummah, is similar.
[SPEAKER_00]: The condition of the Ummah today, if you watch some people praying, their eyes are all over the place.
[SPEAKER_00]: Because the mind is wondering, so the eyes will.
[SPEAKER_00]: Where are the eyes supposed to be in Salam?
[SPEAKER_00]: Supposed to be moqas?
[SPEAKER_00]: So do you, depending where you are in Salam?
[SPEAKER_00]: So are you supposed to, are your eyes free to wander wherever they want?
[SPEAKER_00]: So like they're not free.
[SPEAKER_00]: And in every position in Salam, they have their proper position, where you're supposed to get outside of Salam.
[SPEAKER_00]: If you, this is economy to Salam.
[SPEAKER_00]: Establishing it means that whatever is happening inside Salam matches what's happening outside of Salam.
[SPEAKER_00]: That's economy to Salam.
[SPEAKER_00]: And in Iqāmadir is completing Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah,