WEBVTT

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[SPEAKER_01]: Leadership changes are sometimes the hardest thing for everyone to wrap their minds around.

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[SPEAKER_01]: We have here multiple leaders from Caesar and the Herodin.

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[SPEAKER_01]: We've got, of course, the religious leaders, the Pharisees, the scribes.

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[SPEAKER_01]: We have multiple things that are happening here.

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[SPEAKER_01]: And Jesus, as he comes in, the children, as well as the adults that are crying out, save us, Huzana, you're the king, fulfilling the prophecies and that one phrase when they described him, this is Jesus, the prophet, which is true, he is prophet,

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[SPEAKER_01]: in this setting though, it's king, leadership.

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[SPEAKER_01]: As soon as you have somebody else coming on the scene, it's going to take leadership.

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[SPEAKER_01]: It's a threat to those that are in office, eh?

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[SPEAKER_01]: And right away, the envy, the jealousy, the confusions, it started.

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[SPEAKER_01]: This is the only time recorded that Jesus stood and went in.

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[SPEAKER_01]: politically.

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[SPEAKER_01]: Oftentimes, as he was coming in, he's trying to teach, and he did go on to teach, and he took his rifle position as King and the first position that he took it was to make a stand against those who were using religion for money, and he cleansed the temple.

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[SPEAKER_01]: and other things we began to teach and we'll go as far as we can today with some of those things.

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[SPEAKER_01]: So we have Jesus coming in and we see the fulfillment of so many scriptures and we'll give you a few of those, but Jesus came in for the purpose of presenting Himself.

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[SPEAKER_01]: Jesus knew what was taking place.

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[SPEAKER_01]: He described to the man, listen, work, you're going to go in, you're going to find the donkey, you're going to find his coat, you're going to bring them to me.

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[SPEAKER_01]: I'm coming in.

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[SPEAKER_01]: I'm writing down off that mount, guess something down to the mount of olives, and I'm going to be writing right into Jerusalem.

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[SPEAKER_01]: And as he began to descend down through this, what we would call kind of a ridge and going through this mount,

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[SPEAKER_01]: branches that began to take even some of their own clothing to lay down as representing Lord, you are so great, you are so wonderful, please let us pave the way for you.

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[SPEAKER_01]: And as our illustrious Pharisees stand around like this,

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[SPEAKER_01]: into passion play.

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[SPEAKER_01]: You'll see them.

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[SPEAKER_01]: They'll stick out like a sore thumb.

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[SPEAKER_01]: Everybody else is smiling and they're going, do not like this.

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[SPEAKER_01]: Of course, Rome hearing of this too, even later on, you know, the question for pilot, are you okay?

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[SPEAKER_01]: And the answer is yes, but my kingdom is not

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[SPEAKER_01]: Jesus presenting himself.

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[SPEAKER_01]: Come before Israel.

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[SPEAKER_01]: Zachariah 9.9 is where this prophecy comes from.

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[SPEAKER_01]: Rejoice, greatly, O'odorobsion, shout, O'odoro Jerusalem, behold thy King.

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[SPEAKER_01]: Now notice this, it's the King of Zion, the Zionists of this day.

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[SPEAKER_01]: Realizing that the King is coming, we'll talk about the prophetic end later on.

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[SPEAKER_01]: And the daughter of Jerusalem, you can see how this is all centered around that location, thy king come unto thee.

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[SPEAKER_01]: He is just having salvation, lowly and riding upon an ass, and upon the cult, the foul of an ass.

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[SPEAKER_01]: This prediction is not just to come in with meekness,

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[SPEAKER_01]: And it says he comes, the king comes with salvation.

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[SPEAKER_01]: The way he comes in on this donkey, you and I, we think of donkeys, we kind of giggle, you know, it's like at the donkey.

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[SPEAKER_01]: And typically you and I, we look at a donkey and something that's rebellious, it's proud, it's going to fight you and so forth.

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[SPEAKER_01]: Well, when you actually see them in use, they are the burden bearers.

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[SPEAKER_01]: They are the ones, the animals, that they would put on all of the weight, and they would lead them around as they did the work for man.

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[SPEAKER_01]: Jesus comes in, sitting on this, showing the obvious humility and meekness as He came in.

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[SPEAKER_01]: Usually when we think of kings, leaders, we don't usually put the word meek beside them.

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[SPEAKER_01]: Usually they're there to show how much strength and how much ability they have, how much power they have.

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[SPEAKER_01]: I tell people they do this and they do this and that's their bragging rights.

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[SPEAKER_01]: As Jesus came in as the king bringing the salvation, he came in with humility, the meekness, strength, and control.

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[SPEAKER_01]: And as he came in in this fashion, he is showing them this the first time

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[SPEAKER_01]: He comes in to Jerusalem.

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[SPEAKER_01]: He is coming in with the humility, the meekness to present Himself to them.

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[SPEAKER_01]: He did not come in, necessarily outside of cleansing the temple.

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[SPEAKER_01]: He more taught and showed Himself, and then it isn't long before He has brought to the question of authority.

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[SPEAKER_01]: By

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[SPEAKER_01]: that's the religious law.

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[SPEAKER_01]: Then he stands later on, of course, before Rome, to give witness, to present himself to ultimately die on the cross.

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[SPEAKER_01]: This donkey is a symbol, and it's a symbol of peace.

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[SPEAKER_01]: And a lot of animals are that day, and even today that people

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[SPEAKER_01]: Instead, he came in with peace, showing himself.

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[SPEAKER_01]: The people are crying these words out, not he himself.

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[SPEAKER_01]: They are crying out, Huzana.

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[SPEAKER_01]: They are crying out, you are the son of David.

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[SPEAKER_01]: He is receiving these words.

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[SPEAKER_01]: In verse 1, a couple of verses I want to read with you.

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[SPEAKER_01]: very great multitudes spread their garments in the way others cut down branches from trees and stroll them in the way in the multitudes that went before and the followed cried saying Hosanna that is a cry of salvation or save us now and it is to the son of David blessed it is He that comes in the name of the Lord, Hosanna in the highest.

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[SPEAKER_01]: is come out of a portion of Scripture also fulfilling some one eighteen versus twenty four and through twenty six.

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[SPEAKER_01]: I bet typically you'll see this versus twenty four twenty five.

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[SPEAKER_01]: But let me let me read all of these.

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[SPEAKER_01]: This is the day which the Lord have made.

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[SPEAKER_01]: We will rejoice and be glad in it.

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[SPEAKER_01]: Sound familiar

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[SPEAKER_01]: I besieged thee, O Lord, O Lord, I besieged thee, I'm begging of you, send now prosperity.

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[SPEAKER_01]: Blessed be He, the cometh, and the name of the Lord, we have blessed you out of the house of the Lord.

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[SPEAKER_01]: Here again, this prophecy, and by the way, we're going to turn to this in conclusion today to this very powerful Psalm, Psalm 18, that describes this particular setting.

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[SPEAKER_01]: And as they are crying these things out, saying, this is the day of jubilation.

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[SPEAKER_01]: This is the day that we are happy.

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[SPEAKER_01]: This is the day that the one who we have been waiting for is coming into town and we're crying out to you, save us.

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[SPEAKER_01]: And you and I know he is about to.

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[SPEAKER_01]: But in their minds, when they look at the word salvation and save us now, they don't think of it in the spiritual.

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[SPEAKER_01]: They're looking at it in the physical.

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[SPEAKER_01]: Let me, let me apply that to you when I, today, I've talked to a lot of people.

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[SPEAKER_01]: And I sense, in, in, not, everybody, but, but some people are confusion, because they're reading the Psalms, they're reading the Bible, and they, and they see the words salvation, and then, as you talk to them about their spiritual salvation, they immediately go to a time when God physically did something for them.

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[SPEAKER_01]: Whether it's a car wreck, or it was a health problem, it was cancer, or something along that line, that God answered their prayers and delivered them from that situation.

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[SPEAKER_01]: Listen, God is good, and He can help, He can heal, He can protect all of these things absolutely, but a physical deliverance is different than a spiritual deliverance.

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[SPEAKER_01]: Just because God may have saved you from a car wreck doesn't mean you're going to have them.

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[SPEAKER_01]: It is when we call on the name of the Lord to save us from our sin, for from what we couldn't accomplish.

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[SPEAKER_01]: We were in ruin through sin.

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[SPEAKER_01]: And that's why Jesus came with the dying of cross rises again three days later.

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[SPEAKER_01]: That is the act of God to deliver us or save us spiritually.

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[SPEAKER_01]: Now again, do I pray?

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[SPEAKER_01]: They're time that God, I ask Him to deliver, to do something physically.

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[SPEAKER_01]: It's a good thing, and the goodness of God is what leads meant to repentance.

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[SPEAKER_01]: God wants to work for you to understand, I need Him.

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[SPEAKER_01]: I need Christ is my Savior.

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[SPEAKER_01]: They were looking at the physical.

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[SPEAKER_01]: The first entrance here that we see into Jerusalem

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[SPEAKER_01]: He came to spiritually save.

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[SPEAKER_01]: That's why he came on the bird and bearer.

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[SPEAKER_01]: The one that no one had rode on before.

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[SPEAKER_01]: It's a picture of one being sacrificed.

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[SPEAKER_01]: This is a principle of this donkey representing to bring in peace, not physical, but a spiritual peace between you and I and our God.

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[SPEAKER_01]: It is a spiritual salvation that might help we love it.

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[SPEAKER_01]: In this text, as he begins to fulfill this role, he takes the temple and it begins to cleanse it, and says you will not make my house a den of thieves.

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[SPEAKER_01]: Sadly, religion, and sometimes even Christianity, is only known for numbers and monies,

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[SPEAKER_01]: It's not about that.

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[SPEAKER_01]: It is about a relationship that you and I have with Jesus Christ.

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[SPEAKER_01]: It is an understanding of who our King is, who our Lord is, as we talked about earlier.

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[SPEAKER_01]: He begins to heal, to show His power as the Messiah.

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[SPEAKER_01]: And then what broke the priests, now remember, they're in the temple setting.

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[SPEAKER_01]: is in verse 15 and 16.

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[SPEAKER_01]: I love this.

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[SPEAKER_01]: When the chief priests describe saw the wonderful things that he did.

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[SPEAKER_01]: That's the healings and the children crying in the temple saying again, save us, who's on us, save us to the son of David, they were sore, displeased.

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[SPEAKER_01]: Now we would fly through that really quick and say, yeah, they got mad.

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[SPEAKER_01]: You know what I'm saying?

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[SPEAKER_01]: How mad they are.

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[SPEAKER_01]: They're ready to drag him out and kill him for this.

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[SPEAKER_01]: That type of adoration only goes to God, that type of following only goes to them.

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[SPEAKER_01]: This one man, without the education, without the leadership capabilities that they felt they had, this man is not qualified to come in and to do these things.

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[SPEAKER_01]: Here is what these say, and that's the question, duh, yeah, they're yelling at you.

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[SPEAKER_01]: You've been around kids, you've been around kids, they get a little bit loud.

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[SPEAKER_01]: We're calling our daughters to talk to them one to phone and I guarantee you we will have five conversations going into our ears.

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[SPEAKER_01]: because the kids are in the background, they're talking, and the kids don't talk just whisper, they're loud, and these children, these young ones that could communicate clear, we're not just reiterating, it seems in this text reiterating what they heard the adult say.

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[SPEAKER_01]: They're looking at Jesus and saying, you're the one, save us.

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[SPEAKER_01]: And that made these religious

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[SPEAKER_01]: I'm here with them.

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[SPEAKER_01]: Have you never read?

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[SPEAKER_01]: That's a real, real knife wound right there, because what he's saying is, remember the Bible?

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[SPEAKER_01]: Remember what it says?

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[SPEAKER_01]: Have you not read this?

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[SPEAKER_01]: Those of you who know the Bible inside and out that out of the mouth of babes and sufferings now has perfected praise, strength.

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[SPEAKER_01]: something that is coming towards the individual and there's nothing greater than the innocence of children crying out to God.

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[SPEAKER_01]: Do you realize how many adults have been saved as a result of the witness of children?

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[SPEAKER_01]: The wife asks the husband, come to church, come to church, the body when those little grandkids came.

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[SPEAKER_01]: We'll come to church with these

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[SPEAKER_01]: There's something about innocence in those children that are moving.

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[SPEAKER_01]: And that's why God says, here, there is something about strength and praise that comes from the mouth of children.

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[SPEAKER_01]: In our pasture play, one of my favorites is watching the children in the triumphant entry.

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[SPEAKER_01]: And you just sense the joy that it's supposed to be about.

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[SPEAKER_01]: But I don't know why it is, the Pharisees can always take the best situation and make it negative.

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[SPEAKER_01]: I mean, this is like supposed to be the happy time.

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[SPEAKER_01]: This is what it's about.

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[SPEAKER_01]: This has been building for three years and yet they will turn the thing all around.

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[SPEAKER_01]: By what authority do you do these things?

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[SPEAKER_01]: By the authority of heaven, but he didn't give him that answer.

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[SPEAKER_01]: questions their doctors, he questions who they're following, he's questioning them, and he would not answer that instead he begins to teach them.

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[SPEAKER_01]: He begins to instruct them, and he uses a parable to really pull together what is the entrance into Jerusalem about?

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[SPEAKER_01]: Why did

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[SPEAKER_01]: allowing the priests total access to him, by the way, you don't just get access to a king.

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[SPEAKER_01]: And yet, he pulled himself and put himself in front of all of the people, there are the temple steps inside the temple and explaining to them all of these things.

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[SPEAKER_01]: And he says, I'm going to tell you a little story.

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[SPEAKER_01]: There's a guy that had been here.

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[SPEAKER_01]: And of course, he needed some help

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[SPEAKER_01]: get help for this, he, then at the time the harvest sent his servants to say, hey, it's time for the owner, the master of this vineyard, it's time for him to receive all of the fruit.

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[SPEAKER_01]: But when they came, those who were dressing and taken care of it, they took the servants and they killed those servants.

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[SPEAKER_01]: Where do you think Jesus is going with his parable in this setting?

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[SPEAKER_01]: I'll explain it to you quickly.

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[SPEAKER_01]: those who have been to take care of these, this vineyard are these, the religious lost.

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[SPEAKER_01]: The servants that the husband, one that ultimately owned this all, the owner is of course God and he sends his servants like the prophets.

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[SPEAKER_01]: And as he sent those prophets, those who were there as the servants, instead of giving, homage to the owner God, instead they took it and they took it for their own and they killed the servants.

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[SPEAKER_01]: And then they sent more servants over and over the prophets to even, I believe, in respect to John the Baptist, and they would not receive him, but no doubt, rejoice when he found out he was beheaded,

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[SPEAKER_01]: And then it says, the last of all, the owner, which is God, sent his own son.

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[SPEAKER_01]: And he's thinking, surely, when I send my son, they're going to receive him.

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[SPEAKER_01]: Surely, when I send my son, the one who was also owner of all of these things, through inheritance, surely they're going to receive him.

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[SPEAKER_01]: But instead, they gave no reverence to the son.

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[SPEAKER_01]: and they said in their minds in their hearts, let's kill him.

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[SPEAKER_01]: If we kill him, we get the inheritance.

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[SPEAKER_01]: And the question was, when the Lord therefore of the vineyard comes, what will he do to those husband men?

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[SPEAKER_01]: And the answer is, you're gonna take them out.

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[SPEAKER_01]: And that's what Jesus is saying, listen, I'm the son in this whole story.

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[SPEAKER_01]: God sent me.

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[SPEAKER_01]: will you receive him or will you reject him.

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[SPEAKER_01]: The rejection was made.

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[SPEAKER_01]: Would you look with me in the same chapter, verse 41 and 42, that they say unto him, he will miserably destroy those wicked men, will let out his vineyard to other husbandmen, which shall render him the fruits of their season.

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[SPEAKER_01]: By the way, this is like really powerful.

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[SPEAKER_01]: You got to catch what's going on here.

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[SPEAKER_01]: Jesus said to them, did you never read in the scriptures?

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[SPEAKER_01]: Right again, he goes right to the Bible and says, listen, you got the point.

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[SPEAKER_01]: So the Jews, the religious leaders, rejected the sun coming.

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[SPEAKER_01]: The stone, which the builders rejected, the same has become the head of the corner.

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[SPEAKER_01]: This is the Lord's doing.

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[SPEAKER_01]: And it is marvelous in our eyes, the believer's eyes, the ones, and by the way, Romans 933 1 Peter 2 8 lists of all of the verses that go right back to this portion.

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[SPEAKER_01]: Therefore, say I unto thee, the kingdom of God shall be taken from you, that's the Jews, given to unto a nation, Gentiles, bringing forth the fruit thereof Jesus prophesied of you and I.

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[SPEAKER_01]: Who's whoever shall fall in the sun should be broken?

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[SPEAKER_01]: Who's whoever shall fall?

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[SPEAKER_01]: Which shall be grind him to powder there's the destruction after the conversion.

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[SPEAKER_01]: And when the chief priests and Pharisees had heard his parables, now notice this, they perceived that he spoke of them.

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[SPEAKER_01]: They got it.

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[SPEAKER_01]: They got the message.

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[SPEAKER_01]: You mean we're the bad guys and we're the rejectors, we're the one that's just taken care of the vineyard and we're not receiving the servants in the sun, you're the bad guy and when they saw to lay hands on him, they fear to fall to because they took him for a prophet, the people look at Jesus as this prophet, the one and so they couldn't kill him and by the way, it wasn't the time, it wasn't the right time.

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[SPEAKER_01]: It was not until he would fulfill the Passover, that was the right time.

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[SPEAKER_01]: Everything laid out, prophecy.

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[SPEAKER_01]: Let me show you how neat, cool, powerful.

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[SPEAKER_01]: Whatever word you want to use, whatever adjective you want to use to describe what just happened here.

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[SPEAKER_01]: Everything is laid out prophetically, but more importantly,

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[SPEAKER_01]: and you see all that what God is doing, this particular time, this particular time, which is 32, the year 32 BC.

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[SPEAKER_01]: Well, here, years prior to this was a prophecy.

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[SPEAKER_01]: Let me read this description, and it starts out, and I got a save time.

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[SPEAKER_01]: We have community today, and I want to keep you to want to clock.

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[SPEAKER_01]: Okay?

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[SPEAKER_01]: But you got to get them up in your mind, prophecy now.

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[SPEAKER_01]: I'm changing gears for O'Nyeh.

23:07.201 --> 23:12.028
[SPEAKER_01]: Daniel 9 prophesies of the 70 weeks of Daniel.

23:12.849 --> 23:19.558
[SPEAKER_01]: There will be 69 weeks fulfilled and one yet to be fulfilled.

23:21.721 --> 23:22.802
[SPEAKER_01]: Here's how it lays out.

23:25.077 --> 23:31.605
[SPEAKER_01]: the prophecy evolves seven weeks and the Hebrew word week means a week of years.

23:32.186 --> 23:40.297
[SPEAKER_01]: So seven years, seventy sevens will be the four hundred and ninety years, but this period of four ninety is broken up into three parts.

23:40.337 --> 23:48.908
[SPEAKER_01]: The first part is during the seven weeks or the forty nine years of the city of Jerusalem will be rebuilt and worship reestablished.

23:49.377 --> 24:00.267
[SPEAKER_01]: Then we have, number two, after 63 weeks, the 4 and 34 years, Messiah would come to Jerusalem and die for the sins of the worlds.

24:02.850 --> 24:08.655
[SPEAKER_01]: The third phase is the Prince, which will make an agreement with the Jews for one week.

24:08.695 --> 24:11.818
[SPEAKER_01]: That's the seven years to protect them from their enemies.

24:11.858 --> 24:16.262
[SPEAKER_01]: There's your anti-Christ.

24:17.187 --> 24:29.343
[SPEAKER_01]: The decree to rebuild Jerusalem was given in 445 BC by Cyrus, 2 Chronicles 36, Ezra, chapter 1.

24:30.304 --> 24:33.768
[SPEAKER_01]: The city was rebuilt in troubled times.

24:34.609 --> 24:37.173
[SPEAKER_01]: There's a man by the name of Sir Robert Anderson.

24:38.514 --> 24:45.203
[SPEAKER_01]: In his classic book The Coming Prime, done in 1975, has proved

24:45.402 --> 24:57.153
[SPEAKER_01]: that there were exactly 480 prophetic years between the giving of the decree and the day that Jesus rode into Jerusalem as king.

24:59.195 --> 25:02.418
[SPEAKER_01]: Jesus came in, if you will, the 69th.

25:04.660 --> 25:05.901
[SPEAKER_01]: And what's neat is this.

25:06.121 --> 25:09.905
[SPEAKER_01]: He came in the first time, and I don't know seven, seven.

25:12.427 --> 25:15.190
[SPEAKER_01]: And what's happening is this,

25:16.840 --> 25:21.928
[SPEAKER_01]: When you do all of this math, there's a weak missing.

25:21.948 --> 25:27.297
[SPEAKER_01]: Remember, the seven years, you got the tribulation.

25:27.918 --> 25:29.721
[SPEAKER_01]: The Daniel was prophesying about.

25:30.723 --> 25:42.763
[SPEAKER_01]: When Jesus came in, that day, what we call palm Sunday, if you will, it was actually laid out to the day,

25:44.212 --> 25:48.056
[SPEAKER_01]: And guess what's going to happen when he comes back on the 70th?

25:48.997 --> 25:52.981
[SPEAKER_01]: He's coming back this time, not on a donkey.

25:54.623 --> 25:56.645
[SPEAKER_01]: He's coming back on a horse.

25:58.367 --> 26:01.891
[SPEAKER_01]: And he is going to come back to rule and to reign.

26:03.473 --> 26:07.637
[SPEAKER_01]: He took care of Listen, the first time he came, he did come to save.

26:08.140 --> 26:12.427
[SPEAKER_01]: Deliver Israel deliver the world he even said listen y'all are gonna reject me.

26:12.567 --> 26:20.359
[SPEAKER_01]: I'm I'm the the stone the that the builders rejected you guys are rejecting me The nations about the Gentiles they're gonna get it.

26:20.419 --> 26:21.320
[SPEAKER_01]: They're gonna get saved.

26:21.360 --> 26:22.562
[SPEAKER_01]: I'm telling you that ahead of time.

26:22.803 --> 26:36.544
[SPEAKER_01]: You're gonna reject me And they did read the book of Acts and So sure enough he came the first time to take care of them spiritually, but my friend when he comes the next time fulfilling those weeks

26:37.705 --> 26:38.306
[SPEAKER_01]: He is coming.

26:38.406 --> 26:38.887
[SPEAKER_01]: You want to read it?

26:39.488 --> 26:45.598
[SPEAKER_01]: I do, the revelation and the 19th chapter.

26:52.630 --> 26:58.920
[SPEAKER_01]: We're starting a verse 11, prior to this, in the revelation is the marriage feast of the lamb.

26:58.940 --> 27:00.523
[SPEAKER_01]: That's what's occurring up in heaven.

27:01.027 --> 27:14.403
[SPEAKER_01]: you and I is the bride of Christ after the rapture we are judged and then comes this wonderful time of the marriage feast which precedes his coming back to this earth you and I with him.

27:16.566 --> 27:26.157
[SPEAKER_01]: When John was getting all of this he was just so overwhelmed that the angel that was telling him all of this he fell down before the angel and began to worship and that's what we're about to do.

27:27.554 --> 27:36.005
[SPEAKER_01]: And as he falls down before this angel, the angel says, get up and it says these two words, worship God.

27:37.868 --> 27:38.949
[SPEAKER_01]: We do not worship man.

27:39.030 --> 27:40.812
[SPEAKER_01]: We do not worship rocks and trees.

27:41.413 --> 27:43.556
[SPEAKER_01]: We worship God.

27:44.096 --> 27:48.302
[SPEAKER_01]: We don't worship angels or any other thing that was created by our God.

27:48.683 --> 27:50.785
[SPEAKER_01]: We worship God.

27:52.127 --> 27:56.413
[SPEAKER_01]: Verse 11, and I saw heaven open and behold,

27:57.035 --> 28:05.645
[SPEAKER_01]: He that sat upon him was called faithful and true, and in righteousness, he ducked judge and to make war.

28:05.705 --> 28:08.928
[SPEAKER_01]: This is the right thing because he has been faithful.

28:09.569 --> 28:10.790
[SPEAKER_01]: He has been along suffering.

28:11.391 --> 28:15.776
[SPEAKER_01]: He has been true to everything he said to his word, all these acts are right in his eyes.

28:15.816 --> 28:18.719
[SPEAKER_01]: We're a flame of fire in his head.

28:19.460 --> 28:20.682
[SPEAKER_01]: We're many crowns.

28:22.043 --> 28:25.607
[SPEAKER_01]: Sound like a him crown him with many crowns.

28:26.600 --> 28:28.744
[SPEAKER_01]: Lamb upon the throne.

28:28.764 --> 28:35.116
[SPEAKER_01]: And he had a name written that no man knew, but he, him, so.

28:35.957 --> 28:45.495
[SPEAKER_01]: Just pause right there, reflect back to coming down off of the Mount on a donkey, versus what we just read.

28:45.535 --> 28:47.899
[SPEAKER_01]: See a little difference?

28:48.773 --> 29:17.565
[SPEAKER_01]: see him now coming with the authority he's not coming in to present himself and saying will you believe in me will you receive me or are you going to reject me this time when he comes back he's coming in saying it's over it's done in righteousness I come I have give opportunity and I'm coming in

29:19.334 --> 29:26.281
[SPEAKER_01]: Verse 13, he was clothed with vestured dipped in blood, and his name is called the Word of God.

29:26.301 --> 29:33.409
[SPEAKER_01]: There's your John 1-1, and the dipped in blood has to do with the Word, not his sacrifice on the cross.

29:34.030 --> 29:34.830
[SPEAKER_01]: That's a done deal.

29:35.171 --> 29:42.258
[SPEAKER_01]: This time he is coming to create a war, and now follow me, you say, I don't like that God's going to be making war.

29:42.298 --> 29:43.059
[SPEAKER_01]: You don't understand.

29:43.340 --> 29:45.662
[SPEAKER_01]: He's coming in to rescue you.

29:47.549 --> 29:49.371
[SPEAKER_01]: He's coming in to save.

29:50.472 --> 29:52.273
[SPEAKER_01]: There's like bad guys out there.

29:53.995 --> 29:58.819
[SPEAKER_01]: And he's coming in to take care of the bad guys to establish the righteous.

29:58.899 --> 30:00.501
[SPEAKER_01]: Yeah, are you following me?

30:00.541 --> 30:01.782
[SPEAKER_01]: This is like a good thing.

30:01.822 --> 30:05.325
[SPEAKER_01]: People, the world, look at, oh, I hate that God is a God of war.

30:05.725 --> 30:06.786
[SPEAKER_01]: Are you kidding me?

30:07.427 --> 30:10.009
[SPEAKER_01]: Do you want to give it over to the guys that want to chop your head off?

30:12.572 --> 30:13.432
[SPEAKER_01]: I don't think so.

30:13.512 --> 30:15.294
[SPEAKER_01]: Let's have it done in righteousness.

30:15.414 --> 30:16.375
[SPEAKER_01]: Makes sense to me.

30:17.114 --> 30:21.380
[SPEAKER_01]: The armies which were in heaven followed him upon white horses, yeah, that's us.

30:23.263 --> 30:31.855
[SPEAKER_01]: Clothes and fine linen white and clean, not on your own works by the way, were white and clean because of Jesus Christ who made us pure.

30:31.915 --> 30:43.712
[SPEAKER_01]: And out of his mouth, not ours, the one who was righteous, the one who is the word of God, go without a sharp sword that with it.

30:43.844 --> 30:45.386
[SPEAKER_01]: He's just smite the nations.

30:45.706 --> 30:47.548
[SPEAKER_01]: He shall rule them with a rod of iron.

30:48.389 --> 30:54.435
[SPEAKER_01]: And he tread at the wine press of the fiercest of the wrath of all mighty God, oh, I wish I could go on now.

30:54.635 --> 31:00.541
[SPEAKER_01]: I've, yeah, I'll show you in a few weeks here those, those presses, the olive press and so forth.

31:00.801 --> 31:09.410
[SPEAKER_01]: And see how they just smash and get all the juice out in the same concept where they would smash down the grapes and they'd have these little places for the juice to run down into.

31:09.751 --> 31:12.113
[SPEAKER_01]: And it's a picture of that's what God's gonna be doing.

31:13.156 --> 31:14.218
[SPEAKER_01]: just smashing.

31:14.880 --> 31:16.002
[SPEAKER_01]: You say, I don't like this.

31:16.282 --> 31:24.539
[SPEAKER_01]: Yeah, but he's taken out the bad guys to establish Israel, to establish his people.

31:25.561 --> 31:27.145
[SPEAKER_01]: Verse 16, we got wind down.

31:27.245 --> 31:34.219
[SPEAKER_01]: He had on his vestuion on his thigh, the strong muscle, a name, a written,

31:34.402 --> 31:36.845
[SPEAKER_01]: Remember to talk about no nobody knows that name.

31:37.306 --> 31:38.407
[SPEAKER_01]: He's revealing it.

31:38.668 --> 31:46.218
[SPEAKER_01]: He is the king of kings and the lord of lords and I love how the king of kings just capitalized the whole thing.

31:48.081 --> 31:48.641
[SPEAKER_01]: There is.

31:49.222 --> 31:49.943
[SPEAKER_01]: He is the one.

31:49.963 --> 31:51.385
[SPEAKER_01]: That's how he's coming the next time.

31:52.286 --> 31:54.629
[SPEAKER_01]: The first time he came with humility.

31:55.811 --> 31:59.276
[SPEAKER_01]: The next time he comes down, it says, it's time to clean house.

31:59.837 --> 32:03.902
[SPEAKER_01]: By the way, that's why I cleanse the temple.

32:04.118 --> 32:11.945
[SPEAKER_01]: He's going to come, and he's going to clean house, he's going to separate the goat from the sheep, and he's going to establish and we get to see the millennia reign after that.

32:12.845 --> 32:13.266
[SPEAKER_01]: Yay!

32:14.987 --> 32:18.570
[SPEAKER_01]: And it needs to see at the end of the book we win, Christ wins.

32:19.992 --> 32:33.383
[SPEAKER_01]: The first time he came, he didn't come to physically say, he came to spiritually say, you want to hire a prophesied up, and he came to save you or you saved, you say I don't even know what that means.

32:34.612 --> 32:39.878
[SPEAKER_01]: Because I remember the first time I went to a Bible church and I heard him talking about salvation and these terms.

32:39.998 --> 32:41.140
[SPEAKER_01]: Like, what does that mean?

32:41.460 --> 32:48.829
[SPEAKER_01]: Saved means, literally, Jesus died on the cross to save you, deliver you from that which you couldn't save yourself from.

32:48.889 --> 32:51.292
[SPEAKER_01]: He was put into a tomb.

32:51.312 --> 33:03.606
[SPEAKER_01]: Three days later, he rose again from the dead to conquer death for us, to conquer sin for us.

33:04.109 --> 33:05.972
[SPEAKER_01]: and it wants to save you just the way you are.

33:06.213 --> 33:07.675
[SPEAKER_01]: You say, don't have to change anything.

33:09.058 --> 33:17.413
[SPEAKER_01]: Now, he just wants you to come just the way you are because we all are the sinners, all of us, and that's why he died.

33:19.076 --> 33:28.733
[SPEAKER_01]: During this invitation, if you would like to be saved, I would like for you to come and we would take you from God's Word and show you from God's Word how to be saved.

33:29.253 --> 33:36.561
[SPEAKER_01]: The second purpose today of the invitation is for you and I is the Christians to prepare a hearts for communion.

33:37.422 --> 33:43.588
[SPEAKER_01]: God tells us that we are to examine ourselves and just make sure that we're right worth Lord as we go into the communion time.

33:43.989 --> 33:44.790
[SPEAKER_01]: Let's stand together.

33:45.671 --> 33:47.853
[SPEAKER_01]: Father, what a joy it is to come to your throne.

33:49.695 --> 33:51.337
[SPEAKER_01]: What a joy it is to talk about you.

33:53.739 --> 33:57.403
[SPEAKER_01]: And not only what you have done, but what you will do.

33:58.750 --> 34:07.239
[SPEAKER_01]: Now, Lord, if there are any here in this room today that do not know you as Savior, Lord, that you would draw them to yourself this day.

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[SPEAKER_01]: And Lord, I pray that as we prepare our hearts for the community time, that it will be a very precious and blessed time together of fellowship in Jesus' name of pray.

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[SPEAKER_01]: Amen.

34:18.812 --> 34:19.874
[SPEAKER_01]: This frame begins to play.

34:20.394 --> 34:23.037
[SPEAKER_01]: If you would like to be saved, please, we encourage you to come.

34:54.387 --> 35:01.575
[SPEAKER_01]: Now, our Father, as we come to Your throne, is real privilege to now be able to fellowship around the table.

35:02.717 --> 35:07.282
[SPEAKER_01]: I pray you will bless this time and thank you, Lord, that we get things right with you.

35:07.522 --> 35:09.024
[SPEAKER_01]: We have fellowship, one with another.

35:09.064 --> 35:17.654
[SPEAKER_01]: And the blood of Jesus Christ, your Son cleanses us from all sin, that when we confess it, you are faithful and just to forgive us.

35:17.734 --> 35:24.141
[SPEAKER_01]: Now, Lord, we want to go into this now with confidence and a joy, a time of fellowship.

35:24.543 --> 35:25.184
[SPEAKER_01]: around this.

35:26.345 --> 35:28.608
[SPEAKER_01]: Thank you so much for Jesus' sake.

35:28.628 --> 35:29.089
[SPEAKER_01]: We pray.

35:29.750 --> 35:31.011
[SPEAKER_01]: Amen.

35:31.031 --> 35:32.052
[SPEAKER_01]: And you may be seated.

35:34.115 --> 35:42.946
[SPEAKER_01]: I'm reading out of Matthew chapter 26 and this is right when Jesus is in the upper room with his men and instituting what we do now.

35:43.146 --> 35:48.613
[SPEAKER_01]: It's during the Jewish Passover, but he's instituting what you and I the church do.

35:48.693 --> 35:54.060
[SPEAKER_01]: It's a little different than the Passover in that there are two

35:54.428 --> 36:02.680
[SPEAKER_01]: and the wine that was we go into this, please understand the bread and wine that we're about to take, they don't save you.

36:03.602 --> 36:06.446
[SPEAKER_01]: They're symbols of what saves us.

36:07.227 --> 36:13.537
[SPEAKER_01]: We do this because we are saved not for salvation and this is open communion.

36:13.557 --> 36:14.859
[SPEAKER_01]: You do not have to be a member here.

36:15.119 --> 36:17.322
[SPEAKER_01]: You know crisis, you're saved, you're fellowship with us.

36:17.763 --> 36:18.744
[SPEAKER_01]: Glad to have you here.

36:19.125 --> 36:21.769
[SPEAKER_01]: It's a precious

36:22.340 --> 36:32.455
[SPEAKER_01]: And as these two emblems are taken, what I want to encourage us to do this day is remember what they symbolize, and we'll read the verses in a moment, but that bread is we take it.

36:33.316 --> 36:36.280
[SPEAKER_01]: And we place it into our mouths, and it begins to break.

36:36.901 --> 36:40.747
[SPEAKER_01]: It's a picture of Christ's body that was broken for you and I.

36:41.848 --> 36:51.402
[SPEAKER_01]: The torture that Christ went through was not just at the cross.

36:51.550 --> 36:59.960
[SPEAKER_01]: Likewise, when we take the cop we remember his blood and that blood was shed for you and I was spilled for you and I.

37:01.902 --> 37:19.262
[SPEAKER_01]: And as it is, we stop and we say, God, how unworthy we are that you would do this for us

37:19.782 --> 37:24.209
[SPEAKER_01]: where we talk of this being a Eucharist, a time of thanksgiving.

37:26.893 --> 37:30.699
[SPEAKER_01]: Remember it doesn't save, it doesn't turn into the body and blood of Jesus.

37:32.181 --> 37:34.825
[SPEAKER_01]: It is a symbol of remembering Him.

37:36.087 --> 37:43.258
[SPEAKER_01]: Well, as they were eating, Jesus took bread and blessed and broke it and gave it to the disciples and said, take, this is my body.

37:43.863 --> 38:12.790
[SPEAKER_01]: and he took the cup and gave thanks and gave it to them saying drink you all of it for this is my blood of the New Testament which is shed for many for the remission of sins but I say unto you I will not drink henceforth of the fruit of the vine until the day when I drink it new with you and my father's kingdom and when they had sung in him they went out into the mouth of all of us a father as we have this privilege of being able to have fellowship with you

38:13.630 --> 38:14.853
[SPEAKER_01]: we do not want to forget.

38:16.337 --> 38:17.841
[SPEAKER_01]: We remember your sacrifice.

38:18.663 --> 38:19.706
[SPEAKER_01]: We do not want to forget.

38:19.746 --> 38:25.461
[SPEAKER_01]: This day we come to you and tell you we remember.

38:26.724 --> 38:27.486
[SPEAKER_01]: And Jesus name.

38:27.887 --> 38:28.990
[SPEAKER_00]: Amen.

38:58.028 --> 38:59.490
[SPEAKER_01]: Brad, can I have you pray, please?

38:59.551 --> 39:01.874
[SPEAKER_01]: I think there's a mic right behind you to be heard.

39:03.938 --> 39:12.051
[SPEAKER_00]: Our gracious Heavenly Father, we come to you this sin morning, which is one to remember that reason for your dying on the cross was to save us from our sins.

39:12.933 --> 39:20.445
[SPEAKER_00]: Lord, we just ask now that, as we can take of this communion, and we'll remember the reasons for your coming.

39:20.866 --> 39:22.348
[SPEAKER_00]: Bless us in Jesus name.

40:44.948 --> 40:54.963
[SPEAKER_01]: This is my body, which is broken for you to do and remember and so forth.

40:54.983 --> 40:59.390
[SPEAKER_02]: Lord, we not take the cup that represents a blood that was shed on the cross.

40:59.971 --> 41:04.477
[SPEAKER_02]: For our sins, we just thank you that you were worthy enough to do at the Lamb of God.

41:05.178 --> 41:08.023
[SPEAKER_02]: We just thank Lord at one day, we'll be able to do it with you and heaven.

41:09.244 --> 41:11.648
[SPEAKER_02]: We just pray that you will guide and direct this.

41:12.505 --> 41:16.210
[SPEAKER_02]: And you're thinking now for the time that we have that reflect of the sufferings.

41:17.091 --> 41:20.174
[SPEAKER_02]: And if we go through the passion for this week, Lord, you just pray that man will come.

41:20.615 --> 41:25.220
[SPEAKER_02]: That saving knowledge is just Christ, and that your name is wonderful and mighty and consular of all.

41:25.701 --> 41:27.563
[SPEAKER_02]: And King of Kings, and we thank you for it.

41:27.784 --> 41:29.466
[SPEAKER_02]: You're thinking to pray your whole name on men.

41:37.075 --> 41:39.258
[SPEAKER_01]: Our Lord taught this was the New Testament in my blood.

41:39.538 --> 41:41.280
[SPEAKER_01]: Drinking all of it in remembrance of Him.

41:46.120 --> 42:04.865
[SPEAKER_01]: Father, what a joy it is to be able to cause and think on you just to remember by detail how much he cared for us, that the righteousness and the holiness of God will be fulfilled in Jesus Christ.

42:06.487 --> 42:14.338
[SPEAKER_01]: We thank You, Lord, that because of His righteousness, that we also have become righteous through

42:15.736 --> 42:19.060
[SPEAKER_01]: and his precious blood that was spilled.

42:19.080 --> 42:21.442
[SPEAKER_01]: You tell us having made peace for the blood of his cross.

42:23.384 --> 42:25.607
[SPEAKER_01]: Thank you for reconciling us to yourself.

42:26.368 --> 42:29.491
[SPEAKER_01]: Thank you for making us one with you.

42:29.531 --> 42:34.557
[SPEAKER_01]: Now, Lord, I pray that you'll bless our church.

42:36.199 --> 42:37.840
[SPEAKER_01]: Lord, your hand is going to be upon us.

42:38.902 --> 42:43.887
[SPEAKER_01]: And forgive us, Lord, where we fail you.

42:44.508 --> 42:50.514
[SPEAKER_01]: Bless those who are deer shotguns, knows that are hurting right now, that wish they could be here and can't be.

42:51.475 --> 42:52.657
[SPEAKER_01]: You will encourage their hearts.

42:54.418 --> 43:03.628
[SPEAKER_01]: And Father, I pray that you will bless this weak, very special weak for us, was we try our very best to portray you.

43:03.668 --> 43:12.878
[SPEAKER_01]: And I pray, Lord, that as many come in and they visually see the gospel, Lord, you're going

43:13.465 --> 43:16.288
[SPEAKER_01]: to draw them to yourself.

43:16.308 --> 43:19.632
[SPEAKER_01]: If we are going to see many, be saved this week.

43:21.354 --> 43:26.841
[SPEAKER_01]: I pray, Lord, if you told us that if I be lifted up, I will draw them in myself.

43:28.262 --> 43:32.087
[SPEAKER_01]: Lord, we realized that you died on the cross, you were lifted up.

43:33.168 --> 43:39.135
[SPEAKER_01]: The Lord, we want to exalt you and show all that you died for them.

43:40.263 --> 43:43.866
[SPEAKER_01]: And I pray that you will do the one, do the job of drawing them to yourself.

43:44.948 --> 43:46.509
[SPEAKER_01]: Holy Spirit, work.

43:46.529 --> 43:49.092
[SPEAKER_01]: We give our lives to you this week.

43:49.992 --> 43:52.175
[SPEAKER_01]: We commit our lives to you as a church.

43:52.275 --> 43:56.959
[SPEAKER_01]: So many that are active and working in part of this all.

43:56.979 --> 43:58.621
[SPEAKER_01]: Lord, I pray that you will give a unity.

43:58.661 --> 44:03.826
[SPEAKER_01]: You will help them as they strive together to accomplish the same thing.

44:05.287 --> 44:10.152
[SPEAKER_01]: I pray, Lord, you will bless this time.

44:10.604 --> 44:13.408
[SPEAKER_01]: And I pray these things by faith in Jesus' name.

44:13.609 --> 44:13.849
[SPEAKER_01]: Amen.

44:14.230 --> 44:15.091
[SPEAKER_01]: Let's stand together.

44:15.612 --> 44:17.855
[SPEAKER_01]: Our tradition here is the close of the amazing grace.

44:19.437 --> 44:20.619
[SPEAKER_01]: Just the first verse.

44:23.083 --> 44:29.052
[SPEAKER_02]: Amen.

