[SPEAKER_01]: Allah Subhanahu Wa Ta'adah gives you through the Prophet's L-Salam.
[SPEAKER_01]: This beautiful, comprehensive du'a between a rukna diyamani, between the Yemeni corner, and between a Hajjada, that's what, between the black stone.
[SPEAKER_01]: Al-Banah, A-Tinah, F-Dunyah, Hassanah, wa-Fil-Aqirati, Hassanah, wa-Kinah, adab-Nah.
[SPEAKER_01]: And when you say it, you feel this incredible piece of mind.
[SPEAKER_01]: So what is it about this du'a'a'a and about this approach to du'a'a'a that makes it so special?
[SPEAKER_01]: Just like how on the day of Arafah, while the main prize is being protected and freed from the fire, but you don't stop there.
[SPEAKER_01]: Likewise, Allah Subhanahu Wa Ta'ala taught us that we're asking a Lord who is generous, and so don't stop at one point of your journey.
[SPEAKER_01]: or at one part of your existence.
[SPEAKER_01]: Instead, cover it all comprehensively because you are calling upon a Lord who can forgive you and who can grant you everything that you want, wherever you are.
[SPEAKER_01]: And so we find that when the due as of the Prophet ﷺ are taught in the most comprehensive way, they include this life and the next.
[SPEAKER_01]: And the first category of this is asking Allah Subhanahu ta'ala for a safety in this life and the next.
[SPEAKER_01]: And there's a beautiful story where I basal the Allah-Tadah.
[SPEAKER_01]: Who's the uncle of the Prophet ﷺ. He summons the Prophet ﷺ his nephew.
[SPEAKER_01]: And he asks the Prophet ﷺ for a deraat that he can ask Allah Subhanahu ta'ala with that will basically cover everything.
[SPEAKER_01]: And you know, the Prophet's life sounds as nephew.
[SPEAKER_01]: And so he's got special access, right?
[SPEAKER_01]: And he's thinking like the Prophet's life sounds going to give him this magical deer out, the wording of which he's never heard.
[SPEAKER_01]: And it's going to put him in a certain standing with the loss of Hanoatahata, that maybe other Muslims don't have access to, right?
[SPEAKER_01]: The special deer out that the Prophet's life sentiment is going to teach him.
[SPEAKER_01]: So the Prophet's on the Lahore, he was said, I'm said, oh, an ad-bass.
[SPEAKER_01]: Sully lahana afya.
[SPEAKER_01]: Ask Allah Subhanahu Wa Ta'ala for safety.
[SPEAKER_01]: So, al-Abasal al-Luhat al-Anhu came back to the Prophet ﷺ after a few days and he asked the Prophet ﷺ the same question.
[SPEAKER_01]: Almost to say like, that's not enough.
[SPEAKER_01]: Give me something more.
[SPEAKER_01]: And the Prophet ﷺ once again said,
[SPEAKER_01]: ask Allah Subhanahu t-ta'ara for safety in this life and the next.
[SPEAKER_01]: If Allah grants you safety in this life and the next, then you are protected.
[SPEAKER_01]: That's all that you need.
[SPEAKER_01]: And no one is granted safety in the next life, except that that necessitates that they are from the people of Jannah as well.
[SPEAKER_01]: So O uncle of the Prophet ﷺ. And by extension, O um of the Prophet ﷺ.
[SPEAKER_01]: Ask Allah for safety in this life and the next.
[SPEAKER_01]: And there are so many different stories of where the Prophet ﷺ is teaching different members of the Ummah, that this du'at, that this approach to du'at, is really that comprehensive.
[SPEAKER_01]: It really does cover all of your bases, not as if it were not equal to the Allah ﷺ. He said that there was a man who made a du'at in the presence of the Prophet ﷺ.
[SPEAKER_01]: And he said, Oh Allah, you have not given me enough money to where I can give Sadaqa.
[SPEAKER_01]: So give me anxiety, give me trials and tribulations so that I can earn the reward of those trials and tribulations.
[SPEAKER_01]: Now keep in mind here, by the way.
[SPEAKER_01]: This is a flawed approach to a loss of Hannah to out of period, right?
[SPEAKER_01]: The deer at represents something about how you view your Lord.
[SPEAKER_01]: Like I don't have money to give, so test me.
[SPEAKER_01]: Like take something from me.
[SPEAKER_01]: And that's as if to say that a loss of Muhammad's eye to can't give you, without putting you through severe trial and tribulation.
[SPEAKER_01]: That's not the way a loss of Muhammad's eye to want us to approach him.
[SPEAKER_01]: And in one narration, this is a man who's so sick that honestly the Allahah and who says that when we went to visit him, he looked like a bird whose feathers had been plucked, like he's about to die.
[SPEAKER_01]: And as the Prophet saw some approaches him, he says to him, ask a loss of Muhammad's eye to for health.
[SPEAKER_01]: And the young man responds, and he says,
[SPEAKER_01]: O Allah, whatever you intend to punish me with in the year after, hasten it for me in this life.
[SPEAKER_01]: And the Prophet ﷺ says, Subhan Allah, He ﷻ tells Fatiha, O Allah, Tultih, O Huw.
[SPEAKER_01]: You wouldn't be able to handle it.
[SPEAKER_01]: What kind of a deraat is that?
[SPEAKER_01]: That what you intend to punish me with in the year after, punish me with it here.
[SPEAKER_01]: And it might be well intention, but it's a flawed approach to Allah, Subhan Allah, the Prophet ﷺ said, instead say, Allah, Muhammad, A'atina, Fadunya, Hassanah.
[SPEAKER_01]: wa fi l-Akhirati Hassanah.
[SPEAKER_01]: Waqinah adhabinah.
[SPEAKER_01]: O Allah give us the best of this life, and the best of the year after, and protect us from the fire.
[SPEAKER_01]: An anaswati al-Lawan who says on top of that, the Prophet's lesson may do act for his health.
[SPEAKER_01]: and the man's health was restored, and he learned this du'at from the Prophet ﷺ that didn't just give him a new du'at, but gave him a proper approach to Allah ﷻ as a whole.
[SPEAKER_01]: And the Prophet ﷺ said, say, Allah Muhammad ﷺ, O Allah, forgive me, have mercy on me, guide me and provide for me.
[SPEAKER_01]: Very simple.
[SPEAKER_01]: who is with the Prophet ﷺ when they went to visit that man as he is now an old man and a group comes from Iraq.
[SPEAKER_01]: They come to see Anaswati Allahutah Al-Anahu and they ask Anaswati Allahutah Al-Anahu for Adu'a'a'a and Anaswati Allahutah Al-Anahu teaches them Allah Muhammad, Al-Lan'a, Wa'a'a'atina'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'.
[SPEAKER_01]: O Allah, forgive us and have mercy on us and give us the best of this life and the best of the year after and protect us from the punishment of the fire.
[SPEAKER_01]: The narration says that this group of people from Iraq, like they're meaning unisive, numerical, the Allah, they ask him for more, like that's a great deer, but that's something that any average Muslim can learn.
[SPEAKER_01]: An anus, the Allah, the Allah, the Allah, the Allah, and who said, listen, if you get this, then it would cover everything that you want to ask Allah, the Allah, the Allah,
[SPEAKER_01]: So it's not always about the increase of words.
[SPEAKER_01]: It's about knowing the one that you're calling upon, and then asking Allah, Subhanahu Wa Ta'ala, for all of those things to be combined for you.
[SPEAKER_01]: And that's why Allah, Zoja, gives us this Qur'a, Rabbana, A'atina, Fadunya, Hesana, wa Fil'aqirati, Hesana, Waqina, Adab, N'ar, O Allah, give us the best of this life, and the best of the year after, and protect us from the fire.
[SPEAKER_01]: Dear brothers and sisters, I just want you to keep in mind that there is a proportionality in this Qur'a.
[SPEAKER_01]: that also speaks to our concern.
[SPEAKER_01]: Spanala, if you took this duat, two thirds of the duat are in regards to the year after, and one third of it is in regards to this dunya.
[SPEAKER_01]: And the way that you make duat, the concern that you have in duat actually says a lot about your priorities.
[SPEAKER_01]: So if you think about the amount of duat that you make for your dunya for this life versus the amount of duat that you make for the year after,
[SPEAKER_01]: What does that equation look like for you?
[SPEAKER_01]: And if you find that it's skewed, then don't stop making Dirac.
[SPEAKER_01]: Instead, increase the Dirac that you make for the hereafter.
[SPEAKER_01]: And try to do the things that connect you to the hereafter more.
[SPEAKER_01]: And just as we said that you cannot properly understand divine decree, if you don't know the destination of Janna that you want to go to, likewise, you cannot understand the mercy of your Lord.
[SPEAKER_01]: If you don't have in your heart a longing for Him, and an understanding of why He puts you here in the first place.
[SPEAKER_01]: When you call upon a loss of Hanoatahata with these sincere, short-duras, that might seem insufficient in terms of words, realize that you could literally change your entire world, your entire hereafter, and the world and hereafter of someone else, so long as you are sincere, and so long as you know the one that you are calling upon.
[SPEAKER_01]: May Allah subhanahu ala grant us all the best of this life, and the best of the year after and protect us from the fire.
[SPEAKER_01]: May Allah subhanahu ala gather us all with our beloved Prophet, Salallahu ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala wa'ala
[SPEAKER_00]: Allah is the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful,
[SPEAKER_00]: Allah is the Merciful and the Merciful and the Merciful and the Merciful
[SPEAKER_00]: Allahumma wa Firli wa Rahamni wa Haddini wa Razukani
[SPEAKER_01]: We begin by praising Allah Subhanahu Wa'Ta'ala and bearing witness that none has the right to be worshiped or unconditionally obeyed except for him.
[SPEAKER_01]: And we were witness that Muhammad Sallallahu Alaihi wa Sallam is his final messenger.
[SPEAKER_01]: We ask Allah to send his peace and blessings upon him, the prophets and messengers that came before him, his family and companions that served alongside him and those that follow and his blessed path until the day of judgment, Allah Mmeen.
[SPEAKER_01]: Dear brothers and sisters, we begin today by saying Allah Muhammad al-Ladah Al-Qadir.
[SPEAKER_01]: Allah allow us to arrive, to witness, to observe, to honor, the night of power, data to the Qadir.
[SPEAKER_01]: May Allah support us.
[SPEAKER_01]: The unisib numalik of the Allah-Tan'a'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'na'
[SPEAKER_01]: on the very first night of Ramadan, ascending the pulpit to give a declaration at the very beginning of this month of Ramadan.
[SPEAKER_01]: So put yourself in Medina and the Prophet ﷺ is going to announce what is most important about this month.
[SPEAKER_01]: And He stands up, so Allah Almighty was salam.
[SPEAKER_01]: And He says, in this shahraqad, hawaraqum wa fihilayla tunkhairum in al-Fishahraq.
[SPEAKER_01]: Man khuri, ma'afaqad khuri, malkhayraq, allah.
[SPEAKER_01]: Wala yuhiram wa khayraha illam wa khirum.
[SPEAKER_01]: The Prophet ﷺ stands up on the very first night of Ramadan, around the first day of Ramadan, meaning in its very beginning.
[SPEAKER_01]: And He says to Allah Almighty, He will say them, that this month has come upon you, that this month has come upon you.
[SPEAKER_01]: And in this month there is a single night that is better than a thousand months.
[SPEAKER_01]: and whoever is deprived of its goodness has been deprived of all goodness and no one is deprived except for one who is indeed deprived.
[SPEAKER_01]: There's so much to unpack from this hadith but to start off with the very idea that the Prophet ﷺ, as he introduces Ramadan, he chose one thing to focus on in this narration.
[SPEAKER_01]: As if he's telling you sallallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu aallahu a
[SPEAKER_01]: Do not miss out on this month and specifically don't miss out on this night.
[SPEAKER_01]: There's so much to unpack here.
[SPEAKER_01]: Number one, the fact that the Prophet ﷺ is telling you that the whole month is indeed surrounding one night.
[SPEAKER_01]: And so, if a person feels as they look back on the first twenty days and say, I don't feel like I did my best, the prize of the month is still ahead of you.
[SPEAKER_01]: In the ledhi tatluhu aamameq, as Jibri al-Ali al-Salam, with, it's to the messenger of Allah ﷺ, when the Prophet ﷺ did not know if later to the Qudr had been achieved yet, that which you seek is still ahead.
[SPEAKER_01]: And so, that which you seek is still ahead.
[SPEAKER_01]: No matter what happened in the first two-thirds of the month, that which you seek
[SPEAKER_01]: is still ahead, which is the forgiveness of your Lord, and that powerful night, the night of decree.
[SPEAKER_01]: The second thing dear brothers and sisters that we unpack from it is how the Prophet ﷺ looked at the one who is deprived on that night.
[SPEAKER_01]: How much do you have to miss out on to miss out on that night?
[SPEAKER_01]: What a state you have to be in to miss out on that night.
[SPEAKER_01]: But here's the thing.
[SPEAKER_01]: If you read that Hadith at surface level, then you can take the notion of deprivation in all sorts of directions.
[SPEAKER_01]: And so I actually want to spend a little bit of time with this.
[SPEAKER_01]: What does it mean to be mahroum?
[SPEAKER_01]: What does it mean to be deprived on that night?
[SPEAKER_01]: What counts as being deprived?
[SPEAKER_01]: Because remember that the Prophet Sallallahu alaihi sallam sallallahu alaihi wa tana'a hadukum illahu alaihi wa yersim al-wana billah.
[SPEAKER_01]: No one of you should die except that they have a good opinion of Allah.
[SPEAKER_01]: You're supposed to think well of Allah.
[SPEAKER_01]: In fact, these supplication that you are repeating throughout the night of later to Qadir is an expression of person of one billah, is an expression of a good opinion of God.
[SPEAKER_01]: So it's really interesting because the Prophet ﷺ is saying that the best deed you can die with is a good opinion of Allah.
[SPEAKER_01]: And the du'at that you make, the supplication that you make on that night is an expression of a good opinion of Allah, which is what Allah, Muhammad, in Naka'afu.
[SPEAKER_01]: Oh Allah, you are the forgiving one to Hibbul Afwa.
[SPEAKER_01]: You love to forgive.
[SPEAKER_01]: Fafwani.
[SPEAKER_01]: So forgive me.
[SPEAKER_01]: How beautiful is that?
[SPEAKER_01]: The best deed, the best night.
[SPEAKER_01]: Oh Allah, you are the forgiver.
[SPEAKER_01]: You love to forgive.
[SPEAKER_01]: That's an expression of Hesnabwam bin La, a good opinion of Allah Subhanahu Wa Ta'ala.
[SPEAKER_01]: I expect good from my Lord.
[SPEAKER_01]: So don't come into these last ten nights thinking that Allah Subhanahu Wa Ta'ala is setting you up for failure.
[SPEAKER_01]: No, the fact that you're here, the fact that you have these ten, the fact that you have the intention to try to catch lay little cuddler is a sign of good things, if you respond in a good way.
[SPEAKER_01]: So who is the one that is Mahrong?
[SPEAKER_01]: Who is the one that's forbidden?
[SPEAKER_01]: And the scholars say, if you plug this Hadith, many of the scholars have eats it.
[SPEAKER_01]: If you plug this Hadith into the headith of Abu Hurair al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-Ali al-A
[SPEAKER_01]: And the men, both of the prophets, like some, had its two steps to the top.
[SPEAKER_01]: And so every step that he took, he said, amine, amine.
[SPEAKER_01]: I told you to imagine the prophets, like some, in the very beginning of the month, giving this bookshar, this glad tidings, that if you catch this night, it is better than a thousand months.
[SPEAKER_01]: Here, the prophets, like some, is ascending the pulpit, amine, amine, amine.
[SPEAKER_01]: And what was the context?
[SPEAKER_01]: He said, Jibri, Rari, his salam, the angel Gabriel.
[SPEAKER_01]: Tanaz, Salud, Mala, Iqat, wa-Ruhu, Fihah, the one who comes down on the night of power with all of the angels to come and record the worship and the forgiveness of the servants.
[SPEAKER_01]: Jibri came upon me and he made du'a against.
[SPEAKER_01]: He supplicated against.
[SPEAKER_01]: multiple narrations here.
[SPEAKER_01]: He is distant from God and entered into Jehannam.
[SPEAKER_01]: Who?
[SPEAKER_01]: And he said three things.
[SPEAKER_01]: The very first one, Mandahala al-Ahi Ramallah.
[SPEAKER_01]: Who Ramallah comes upon, and he is not forgiven.
[SPEAKER_01]: Many of the scholars said, if you take this Hadith of Laylat al-Qadir, the very first one,
[SPEAKER_01]: and plug it into this one, then the explanation of that would be a person who was present in Ramadan and present with Laylatul Kudor present with that night that the Prophet ﷺ mentioned and is deprived i.e.
[SPEAKER_01]: not forgiven.
[SPEAKER_01]: is deprived, mahrong, meaning they are not forgiven.
[SPEAKER_01]: So Jabriyidani his salam is one who is honored by that night and who honors us by the permission of a lost pants out of on that night.
[SPEAKER_01]: And I'm saying what a failure, what a deprived person who has some of on enter upon them and leave them
[SPEAKER_01]: without being forgiven.
[SPEAKER_01]: Now, mention the other two things because it'll help you put into context what a mahron person is.
[SPEAKER_01]: What a deprived person looks like.
[SPEAKER_01]: The second thing he mentioned, the one who you are mentioned in the presence of sallallahu alaihi wa sallam and they don't send sallawat upon you, sallallahu alaihi wa sallam, Allah m'asallahu alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam alaihi wa sallam
[SPEAKER_01]: It has two things that are embedded in that.
[SPEAKER_01]: Number one, and I'm going to say, by the way, that it is shameful, or abe, it's truly shameful.
[SPEAKER_01]: To hear someone whose mother tongue is even Arabic, and the first time they mention Muhammad sallallahu aayhi wa sallam they say, a nabi Muhammad oh Muhammad, and they don't say sallallahu aayhi wa sallam the first time.
[SPEAKER_01]: Bukhul, it's bhil, the Prophet ﷺ mentioned a stinginess.
[SPEAKER_01]: What type of stinginess is not?
[SPEAKER_01]: You love the Prophet ﷺ. The man was the vehicle by which you have revelation.
[SPEAKER_01]: The purpose of life and you hear his name and you don't say ﷺ you say his name like you say the name of a brother, you say the name of a friend or someone in the street or someone that you're reading in the history books.
[SPEAKER_01]: It's shameful.
[SPEAKER_01]: What a stingy person, what an ungrateful person, who hears the name of the Prophet, sallallahu alaihi wa sallam and does not invoke Allah's peace and blessings upon him.
[SPEAKER_01]: That's our adab, our manners with the prophets, right?
[SPEAKER_01]: The vehicles of Allah's mercy to us and this man sallallahu alaihi wa sallam, you want to be from the umma of Muhammad sallallahu alaihi wa sallam?
[SPEAKER_01]: What a bachil person, what a stingy human being.
[SPEAKER_01]: who finds it okay to just throw his name around.
[SPEAKER_01]: And again, someone even whose mother tongue is Arabic, it's one of the weirdest things in the world.
[SPEAKER_01]: I actually had a convert pointed out to me the very first time.
[SPEAKER_01]: He was shocked.
[SPEAKER_01]: He's like, this person speaks Arabic as a native tongue.
[SPEAKER_01]: And he's saying Muhammad ﷺ without saying ﷺ what's going on here.
[SPEAKER_01]: Why?
[SPEAKER_01]: Because you just reduce him.
[SPEAKER_01]: So that means you're stingy and ungrateful.
[SPEAKER_01]: And you're missing out on a simple deed.
[SPEAKER_01]: Because sending Salawat on the Prophet ﷺ is such a means of elevation.
[SPEAKER_01]: Why would you miss out on something so easy for yourself?
[SPEAKER_01]: So at least the first time in your conversation.
[SPEAKER_01]: When the Prophet ﷺ is brought up, you send Salawat on him, Salallahu alaihi wa sallam.
[SPEAKER_01]: Afterwards, it's voluntary and if you increase it's good for you.
[SPEAKER_01]: And the third person was who?
[SPEAKER_01]: The one whose parents reach old age in their presence and they don't honor them.
[SPEAKER_01]: It's one thing when a child doesn't understand the father of the parents, the virtue of the parents over them.
[SPEAKER_01]: It's another thing when you get older and you see your parents age and the Prophet's license mentioned that either one of your parents or both of your parents, but it's another thing when your parents are elderly and you still have the same behavior towards them and you're not doing the bare minimum of a bitter.
[SPEAKER_01]: honoring them, honoring their position upon you, makes you stingy and ungrateful, like you're trying to miss out.
[SPEAKER_01]: Allah has put such a presence of reward in front of you.
[SPEAKER_01]: You're trying to miss out.
[SPEAKER_01]: Let's connect this back to who is the Mahirul in person.
[SPEAKER_01]: Who is the person who's deprived on NATO til Qadir?
[SPEAKER_01]: Because these are characteristics of a deprived person of the Mahirul.
[SPEAKER_01]: Is the one who is Mahirul, the one who sleeps a few extra hours on NATO til Qadir?
[SPEAKER_01]: Because
[SPEAKER_01]: You know, they have worked the next day or they got really tired.
[SPEAKER_01]: They intended to come to the measure that three a.m., but they ended up sleeping until three, forty-five.
[SPEAKER_01]: Does that person wake up and say, I'm Mahrum and cry and say that I did not catch the native Kada.
[SPEAKER_01]: Is Mahrum the sister that can't pray the night of the native Kada because of circumstances out of her control?
[SPEAKER_01]: Is the Mahrum the person who has a health issue or has a sickness?
[SPEAKER_01]: to where they just can't stand up during the night and pray is the maherom a person who doesn't read too much Quran on that night is a maherom a person who doesn't make enough dirt out on that night
[SPEAKER_01]: None of those things are true.
[SPEAKER_01]: First of all, the Prophet ﷺ said that if a person intends a good deed but they are withheld from it because of sickness or travel, meaning a circumstance out of their control, then Allah records for them that act of worship as if they would have done it perfectly.
[SPEAKER_01]: That's a good opinion of Allah, Allah the Merciful.
[SPEAKER_01]: Because Allah loves to reward and Allah loves to forgive.
[SPEAKER_01]: So you put that away.
[SPEAKER_01]: If Allah Subhanahu Wa Ta'ala forbade you from one form of good on that night, He's recorded it for you in shā'allātā'ala, exert yourself in the other forms of good.
[SPEAKER_01]: The mahron is a person who is absolutely negligence.
[SPEAKER_01]: And the scholars say, two things make a person mahron.
[SPEAKER_01]: Number one, not establishing the obligations of that time.
[SPEAKER_01]: And that's why I said something, we'll say you've said, whoever prays their ishah and jhamah.
[SPEAKER_01]: Just pray ishah.
[SPEAKER_01]: At least start there.
[SPEAKER_01]: Pray ishah and fajib.
[SPEAKER_01]: Right?
[SPEAKER_01]: Whoever fails the obligations of that night, and two, whoever sins on that night.
[SPEAKER_01]: You might be thinking, I'm not going to be sinning on NATO to cut it.
[SPEAKER_01]: But what a madrown person you would be to fight with a security guard, fight with one of the measured volunteers, or fight with the Musadli as you're walking in, or start, you know, see someone out in the parking lot at four a.m.
[SPEAKER_01]: after you've finished your night of prayer,
[SPEAKER_01]: And then you're talking to that person and you say, hey, you heard about that person and throw a slide comment towards them.
[SPEAKER_01]: What a maherone person you would be to, and I don't know, I hope no one in this message would do this to be on social media, backbiting someone or looking around, you know, with the sins of the eyes during that night of later to look at what a maherone person you would be, what a deprived person.
[SPEAKER_01]: So deprivation is not doing the bare minimum and sinning.
[SPEAKER_01]: Meaning what?
[SPEAKER_01]: That means that if you are just present, and you just fulfill the obligations, the bare minimum, and you don't commit sins intentionally, insha Allah t-ta'ala, you can't lay little kudah.
[SPEAKER_01]: That's a good opinion of Allah Subhanahu wa t-ta'ala.
[SPEAKER_01]: So don't sit there and be depressed at the end of the night and say, I don't think I can't lay little kudah, and I'm my home.
[SPEAKER_01]: No.
[SPEAKER_01]: And there are multiple narrations to this I can't get into for the sake of time.
[SPEAKER_01]: But,
[SPEAKER_01]: Here's the second part of that.
[SPEAKER_01]: The second part of that.
[SPEAKER_01]: Is that some of the scholars mentioned that catching Laylat al-Qadir means simply not being Mahrouh, not being deprived on that night, and it's Heirom al-Fishahab.
[SPEAKER_01]: It's better than a thousand months.
[SPEAKER_01]: But they said on top of that, every deed that you do is multiplied accordingly.
[SPEAKER_01]: So this is where El-Mazid Minatlaa comes in to increase in the good deeds.
[SPEAKER_01]: Every vicar is multiplied as if you're doing it a thousand months, every prayer, every, as if you're doing it a thousand months.
[SPEAKER_01]: How beautiful and powerful is that?
[SPEAKER_01]: And so you got that bare minimum entrance.
[SPEAKER_01]: Have a good opinion of Allah Subhanahu Wa Ta'ala.
[SPEAKER_01]: And say that you're at and mean it.
[SPEAKER_01]: I have a good opinion of you, O Allah, that if I reach these last ten nights and I am present and I am not negligent in shā'Allah Ta'ala, I am written amongst those who got lay little kudr, but I don't want to just get lay little kudr.
[SPEAKER_01]: I don't want just one lifetime of good deeds.
[SPEAKER_01]: I want more and more and more and more and more.
[SPEAKER_01]: It's like the scholars when they mention hedges, the logic of hedge, the hedge has the acceptance, but still every letter that you read, or there are omelette that you go to, every letter of Quran that you read, the tears that you shed, the du'az that you make, that's on top of that bid in the lifetime.
[SPEAKER_01]: And so truly come into these ten nights, Allahma'a'naqa'a'afa'a'a'a'afa'a'a'afa'a'afa'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'
[SPEAKER_01]: Ostappallahu al-Alam al-Alam al-Alam al-Alam al-Alam al-Alam al-Alam al-Alam al-Alam al-Alam
[SPEAKER_01]: Alhamdulillah, salatu wa s-salam wa ala r-salam wa ala r-salam wa ala r-salam wa ala r-salam wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa ala wa
[SPEAKER_01]: Allah is the Most Merciful.
[SPEAKER_01]: Allah Almighty said, Allah Almighty said, Allah Almighty said, Allah Almighty said,
[UNKNOWN]: you
[SPEAKER_01]: There's a constant emphasis in Islam on seeking to be in a position where you're helping others, rather than needing the help of others.
[SPEAKER_01]: Ali Adul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-ul-
[SPEAKER_01]: You want to aim to be the one that gets to the highest place, and then brings everyone up with you.
[SPEAKER_01]: You want to be in such a comfortable place on the day of judgment that you are interceding on behalf of others rather than needing their intercession.
[SPEAKER_01]: Now to some extent, all of us need the intercession of one man, Salallahu Alaihi Wasallam.
[SPEAKER_01]: But there's a world of difference between a unanimous and a split decision victory, or someone who's hoping for that last testimony to sway in their favor, and someone who has a course of voices on their behalf on the Day of Judgment.
[SPEAKER_01]: On the day of judgment, Chef Haa is greater than Shahada.
[SPEAKER_01]: Intercession is greater than witnessing.
[SPEAKER_01]: Most of the scholars say it's just another level of witness, but the difference is clear and powerful.
[SPEAKER_01]: See, almost anyone can be a witness on the day of judgment, but very few can be an intercessor on the day of judgment.