WEBVTT

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[SPEAKER_00]: One of the greatest problems in today's society is that people are not preparing for the afterlife.

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[SPEAKER_00]: They're not, and that is because they are not being reminded of the afterlife.

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[SPEAKER_00]: And they themselves are not remembering the afterlife.

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[SPEAKER_00]: Imagine you don't read the Quran.

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[SPEAKER_00]: Imagine you don't read just of that yet.

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[SPEAKER_00]: What's going to remind you of the afterlife?

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[SPEAKER_00]: Imagine then you don't attend lectures and you don't listen to lectures.

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[SPEAKER_00]: What is going to remind you of the afterlife?

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[SPEAKER_00]: Nothing, because from the day you wake up or from the moment you wake up until the moment you sleep, you see the life of people where busy all of us or busy in this world they life going from place to place, earning our living.

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[SPEAKER_00]: And then mixing with our families and our friends, and then going from one place to another, that is our lifestyle.

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[SPEAKER_00]: So if we're not careful and we don't pull the plunk on this dunya for moments of the day and the night, to remember the afterlife, nothing will remind us of it and as a result will not be prepared for it.

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[SPEAKER_00]: And my brothers and my sisters in Islam,

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[SPEAKER_00]: This is a huge issue that Allah Himself highlighted in the Qur'an and mentioned that the people are not preparing for the afterlife.

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[SPEAKER_00]: This is not my guess or my assumption.

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[SPEAKER_00]: Listen to what Allah says at the very beginning of Surah Al-Ambiyah.

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[SPEAKER_00]: Allah Azza wa Jalli says,

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[SPEAKER_00]: mankind's accountability has come so close.

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[SPEAKER_00]: Pay attention to the language he said, it's not the coronavirus meant that the accountability has come close.

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[SPEAKER_00]: It's the coronavirus means it has come so close.

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[SPEAKER_00]: People's Accountability has come so close.

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[SPEAKER_00]: It's a very soon we'll be standing before Allah and being questioned for everything we did of good and bad words and actions by you.

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[SPEAKER_00]: So what's the reality?

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[SPEAKER_00]: A mosque, Eptorabal in Nose, Hesabuhum, and by the way, this is an Ayah revealed a thousand, three hundred, a thousand, four hundred years ago.

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[SPEAKER_00]: Can you imagine how close it is now?

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[SPEAKER_00]: A thousand four hundred years ago, Allah is saying it's very close.

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[SPEAKER_00]: Imagine now, it's nothing, it is so close.

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[SPEAKER_00]: All of a sudden the day you die, Allah's, this is your accountability begins.

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[SPEAKER_00]: So the believer needs to find urgency in this word of Allah and begin to prepare.

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[SPEAKER_00]: So what does Allah as though I shall say?

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[SPEAKER_00]: What's the state of people?

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[SPEAKER_00]: You assume that the people should be preparing, right?

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[SPEAKER_00]: If something is coming very close.

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[SPEAKER_00]: The final moments should be spent in preparing for the event.

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[SPEAKER_00]: And I give you a silly example.

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[SPEAKER_00]: Let's say I invited you to my house at 9 p.m.

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[SPEAKER_00]: So from the very beginning of the morning, I'm relaxed on this matter.

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[SPEAKER_00]: eight thirty eight o'clock eight thirty p.m.

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[SPEAKER_00]: comes here and it is half an hour and you'll be at my house.

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[SPEAKER_00]: Final moments what do I do?

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[SPEAKER_00]: As the host in the final moments I'm preparing I'm doing final preparations so you'll find the mother going around fixing the house, the couch, the carpet, whatever it is cleaning up because the guests are about to come and you as a father,

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[SPEAKER_00]: You'd be waiting for your guest at the door if there's two, three minutes left.

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[SPEAKER_00]: You wouldn't go and be carrying a hammer and an ale and doing some work.

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[SPEAKER_00]: It'd be silly.

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[SPEAKER_00]: It's a two more minutes and your guest would come.

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[SPEAKER_00]: It'd be silly to be busy in something else.

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[SPEAKER_00]: Look at the reality.

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[SPEAKER_00]: Allah Azzaul Jalisez, the accountability has become so close.

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[SPEAKER_00]: Like if the people should be reprimand, what are they doing?

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[SPEAKER_00]: Yet they are immersed in heedlessness and have turned away."

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[SPEAKER_00]: Oh, what?

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[SPEAKER_00]: Look at the disease.

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[SPEAKER_00]: Wohm fee, seedless word fee.

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[SPEAKER_00]: It doesn't imply that, he only has to be on the surface of heedlessness.

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[SPEAKER_00]: None of that, they're drowning in heedlessness.

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[SPEAKER_00]: Fee, they've been surrounded by heedlessness.

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[SPEAKER_00]: They look to the left to the right, above them underneath them, in front of them in the morning on the folks that is all heedlessness.

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[SPEAKER_00]: Or whom fee, rough letting, and what you're doing as well, have turned away.

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[SPEAKER_00]: What's the difference between rough and what you're doing?

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[SPEAKER_00]: Rough letting, meaning the heart has turned away.

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[SPEAKER_00]: Mu'adil, Lord, meaning the body has turned away.

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[SPEAKER_00]: Yani, the heart has turned away from the remembrance of Allah.

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[SPEAKER_00]: And the body has turned away from Al-Masajid, hard-tending the message.

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[SPEAKER_00]: I've turned away from the lessons and the lectures.

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[SPEAKER_00]: And the circles of knowledge.

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[SPEAKER_00]: I've turned away the body has turned away from the Qur'an.

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[SPEAKER_00]: It's hardly picked up and read and recited.

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[SPEAKER_00]: These are all diseases.

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[SPEAKER_00]: And all of these matters.

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[SPEAKER_00]: Prove, heedlessness in a person who ask Allah's social to save us.

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[SPEAKER_00]: You see, my brothers and my sisters in Islam, that is the disease Allah highlighted in the Quran as I said to you.

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[SPEAKER_00]: It's not my own assessment.

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[SPEAKER_00]: This is what Allah's social told us.

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[SPEAKER_00]: So that means you and I are in desperate urgent need of reading about the afterlife time and time again.

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[SPEAKER_00]: So that way, so that we remain in state of preparation for it, so that we are ready for it, whenever it comes, that's the believer.

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[SPEAKER_00]: He should always be prepared for the afterlife.

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[SPEAKER_00]: So Allah is the original mentions in the Qur'an, one of the main reasons for misguidance.

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[SPEAKER_00]: Do you know what is the main reason for misguidance?

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[SPEAKER_00]: There's an ayah in the Qur'an, who knows it?

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[SPEAKER_00]: The main reason for this guidance, Allah Azzaaj Al-Insur-O-Tsaad, He says, In the name of Allah, the name of Allah, Allah Almighty, He said, Allah Azzaaj Al-Isaad, Indeed those who go astray from the straight path,

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[SPEAKER_00]: The misguided ones, those who follow their desire and sin after sin after sin, not caring about repentance and coming back to the path of Allah.

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[SPEAKER_00]: For them, Allah says, are there one Shadid?

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[SPEAKER_00]: For them is a torment for punishment, pray, why?

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[SPEAKER_00]: Why were they misguided to the begin with?

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[SPEAKER_00]: Allah said, be man, Nesu, Yomal, he said, because they had forgotten about the afterlife.

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[SPEAKER_00]: You see, the main reason for misguidance is not remembering the afterlife.

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[SPEAKER_00]: Not reciting about it.

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[SPEAKER_00]: not mentioning it in your gatherings in your circles.

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[SPEAKER_00]: When was the last time as a family you spoke about the afterlife?

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[SPEAKER_00]: And I'll forget the mission.

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[SPEAKER_00]: When was the last time within your family?

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[SPEAKER_00]: You spoke about the afterlife.

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[SPEAKER_00]: And you spoke to your children and asked them, what have you done today in preparation for the afterlife?

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[SPEAKER_00]: When was the last time the husband and the wife asked each other, what did you do today in preparation for the afterlife?

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[SPEAKER_00]: Why is in this question normal?

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[SPEAKER_00]: Why does this question appear to be, but he'd be crazy if he asked this question.

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[SPEAKER_00]: What are you talking about?

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[SPEAKER_00]: Let's enjoy our dunya affairs because we're here now.

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[SPEAKER_00]: After life is later, we'll deal with it there.

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[SPEAKER_00]: Why is that the mentality and the attitude of so many?

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[SPEAKER_00]: for they need to be this question often in your house.

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[SPEAKER_00]: You need to ask members of the family from time to time.

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[SPEAKER_00]: What did you do today in preparation for the afterlife for posit?

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[SPEAKER_00]: Was there something special?

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[SPEAKER_00]: And though when you prayed your prayers today, five prayers, were you mindful of the fact that you're all obb, this is my preparation, when I stand before you?

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[SPEAKER_00]: I want to stand before you with five prayers, every single day, perfected for your sake.

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[SPEAKER_00]: One of them just became a habit and a routine and had no intention and purpose behind them.

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[SPEAKER_00]: Everything you do in the day and the night may be a preparation for the afterlife, but you need to be conscious.

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[SPEAKER_00]: You need to keep away from a lafla.

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[SPEAKER_00]: A lafla is when the heart is clouded by this walled delight and distracted by it.

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[SPEAKER_00]: You can do the very same things you do of work and eating and sleeping and all of that with purpose and intention and preparation for the afterlife and the least accepted for you.

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[SPEAKER_00]: You wear your clothes today.

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[SPEAKER_00]: Why do you wear your clothes and came out of the house?

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[SPEAKER_00]: What was the purpose?

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[SPEAKER_00]: What was the intention?

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[SPEAKER_00]: You could have said, I am wearing, I am dressing today so that I can cover the outward that Allah commanded me to cover.

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[SPEAKER_00]: That's why I am dressing today.

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[SPEAKER_00]: And you walk out like this.

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[SPEAKER_00]: So now the entire time your aura is covered in public your earning reward.

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[SPEAKER_00]: This is for both men and women.

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[SPEAKER_00]: and you're living with purpose, and you're mindful of what you're doing, and that's your preparation for the afterlife, because those who come on the day of judgment, and they did not cover their hour, there is punishment for them.

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[SPEAKER_00]: There is accountability for them.

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[SPEAKER_00]: So when you address yourself, you're saying, I'm just to cover the hour that Allah commanded me to cover, and that's my preparation for that day.

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[SPEAKER_00]: Problems, you can convert everything you do in your day and night to a worship, but you've got to be mindful.

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[SPEAKER_00]: And you will not be mindful if you don't consistently read about the afterlife and the most promises in the afterlife.

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[SPEAKER_00]: It was all at the very end.

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[SPEAKER_00]: Let's focus on a section in all at the very end in where a large version speaks to us about how to prepare for the afterlife.

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[SPEAKER_00]: The Surat of the Variate, Allah'a Sojalli said in the Muttakina, Fijad-Natin wa-Yudin, La'hu Akbar.

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[SPEAKER_00]: Allah'a Sojalli says, indeed, certainly no doubt about it.

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[SPEAKER_00]: Everything, uh, after inna, anything that comes after inna is a certain fact that should not be doubted.

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[SPEAKER_00]: What's the fact here?

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[SPEAKER_00]: Allah as-Zorjal says al-Muttakim, Fijian-Nat in Waayudin.

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[SPEAKER_00]: Veryly, the Muttakim, the pious, the righteous, will be in immersed in Janat, in many gardens Waayudin, many springs surround them.

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[SPEAKER_00]: What a beautiful reward this is.

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[SPEAKER_00]: Have you contemplated and reflected and pondered over this reward?

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[SPEAKER_00]: Think about it.

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[SPEAKER_00]: A lot is saying the Muttakeen.

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[SPEAKER_00]: I'm going to explain to you what the Muttakeen is.

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[SPEAKER_00]: They will be surrounded by lush green gardens and there will be surrounded by rivers and springs that are flowing.

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[SPEAKER_00]: Allah, Allah, this is the dream of every single person in this world alive.

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[SPEAKER_00]: When people speak about the most expensive property on earth, really state property, what would it be?

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[SPEAKER_00]: The most expensive, really state property on earth are the waterfront properties, the beachfront properties.

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[SPEAKER_00]: These ones you can dream of owning.

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[SPEAKER_00]: Only a million air could get there.

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[SPEAKER_00]: This is what people have in their hearts of a desire of this world their life.

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[SPEAKER_00]: But imagine Janat in Wau'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u'u

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[SPEAKER_00]: And what makes the Janat an ayun much more unique than this world, the life, is that anabi sallallahu alaihi wa sallam said, you all know the Hadith, he had a malah, ainoon rat, wa la uvanun samyat, wa la khapara ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala ala al

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[SPEAKER_00]: that this hadith applies for every moment spent in the paradise?

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[SPEAKER_00]: Yeah, it's not like when you first enter the paradise.

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[SPEAKER_00]: Ah, this is it, this is what Allah was telling us that the day has never seen a congratulation.

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[SPEAKER_00]: I've seen it all now.

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[SPEAKER_00]: No.

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[SPEAKER_00]: Every moment is a moment where the eye will see something it has never seen.

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[SPEAKER_00]: And the evil he about something it has never heard of.

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[SPEAKER_00]: and the imaginations that never crossed the heart will come to real life.

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[SPEAKER_00]: This is N'ayim or N'yatajad, that the N'ayim, the blessings, the gifts in the paradise, they are always renewed.

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[SPEAKER_00]: Every moment is a moment of seeing something you have never seen in your life.

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[SPEAKER_00]: Mohamed Akbar.

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[SPEAKER_00]: What is this?

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[SPEAKER_00]: Easy, unique quality, only for the paradise.

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[SPEAKER_00]: Here you buy a house, okay?

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[SPEAKER_00]: The excitement runs out after a week or two.

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[SPEAKER_00]: Then it's your ordinary simple house.

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[SPEAKER_00]: Like you look at Allah, Zojal is offering al-Muttakeen in the paradise.

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[SPEAKER_00]: Shufu, brothers and sisters in Islam, in Al-Muttakeen.

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[SPEAKER_00]: Who are the Muttakeen?

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[SPEAKER_00]: Very simply, if you're writing you write down.

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[SPEAKER_00]: If you're not writing you memorize so simple.

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[SPEAKER_00]: Al-Muttakeen.

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[SPEAKER_00]: Three qualities.

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[SPEAKER_00]: Number one, they do what Allah commanded and they are patient upon that.

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[SPEAKER_00]: They keep away from what Allah forbid and they are patient upon that.

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[SPEAKER_00]: and they are patient upon the calamities of life.

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[SPEAKER_00]: Paul had a horse.

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[SPEAKER_00]: Nothing more to that.

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[SPEAKER_00]: That's the Muttakim.

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[SPEAKER_00]: Yeah, and he in summary, there is so many definitions for al Muttakim with takwao, so many.

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[SPEAKER_00]: All of it comes down to this, that it is a person who adheres to Allah's commandments, keeps away from the prohibitions, and he's patient upon the difficulties and hardships of life.

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[SPEAKER_00]: in this day and age that will leave it.

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[SPEAKER_00]: How can someone remain patient upon a large commence?

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[SPEAKER_00]: And patient away from the sins and the prohibitions, because that requires patience.

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[SPEAKER_00]: Every time you attempt to do something, how long it requires patience all back?

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[SPEAKER_00]: And then, how can you in this day and age be patient upon life's calamities?

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[SPEAKER_00]: How?

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[SPEAKER_00]: What is something that can motivate you and I to remain patient upon the, upon the solat, for example?

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[SPEAKER_00]: upon fasting, upon a Zakat, every single E, and impatient away from the sins every time I'm tempted to do them.

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[SPEAKER_00]: And then if I did fall into a sin, what motivates me to be disgusted with what I did, ashamed with what I did, feeling guilty, remorse, one and turn back to Allah and repent and continue this cycle in my life if I cannot cut out the sin in my life, at least be patient upon the cycle of sin,

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[SPEAKER_00]: Wait, is there something?

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[SPEAKER_00]: I tell you something, believe it or not.

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[SPEAKER_00]: The answer is within the air.

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[SPEAKER_00]: You have to look too far.

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[SPEAKER_00]: One of the greatest matters that will keep you patient upon Allah's commands.

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[SPEAKER_00]: away from the sins, and patient upon life's calamities, is mentioned within the ayah in the Nuttakina Fijian Netinwaryoun, and the answer is Jan Netinwaryoun.

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[SPEAKER_00]: The answer is to keep your eyes focused on the prize, but that's the answer.

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[SPEAKER_00]: Every single time you have your eyes on the prize, you have your eyes on the paradise, you have your eyes on your netting while you're in your ages of very year, which explains about the paradise and many other parts in the Quran that explain the paradise, it would be much easier for you to be patient upon the commandments away from the sins, upon life's calamities, it'll be very easy.

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[SPEAKER_00]: still be a struggle, but it will be a lot easier than if you are not having your eyes focused on the prize.

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[SPEAKER_00]: And my brothers and my sisters in Islam, this is a concept that it continues to repeat in the Quran.

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[SPEAKER_00]: Like in a Levine Takaul or a Bahum,

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[SPEAKER_00]: But in the name of Allah, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord, the Lord.

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[SPEAKER_00]: The message, as low the message, you want to stay a muttati, you want to be from the muttahoun, you want to be from those righteous, pious, men and women, keep your eyes on the price.

18:17.746 --> 18:18.166
[SPEAKER_00]: Focus!

18:19.246 --> 18:21.207
[SPEAKER_00]: Look today in one of the life we understand it.

18:22.547 --> 18:23.548
[SPEAKER_00]: If I say to you, brother,

18:24.580 --> 18:27.381
[SPEAKER_00]: I want you to do such and such job, that's the job description.

18:27.401 --> 18:36.285
[SPEAKER_00]: It requires immense work, you need to go and shovel some stuff from outside and move it to the back and drive it somewhere, to the tip and come back, you'll be sweating at the end of the day.

18:37.366 --> 18:47.350
[SPEAKER_00]: I'm not interested, not motivated, but now, but at the end of the day, your pay is $1,000 or more work, but I am ready to do the work because my eye is where, it's on the prize.

18:47.751 --> 18:48.391
[SPEAKER_00]: It's on the pay.

18:49.511 --> 18:52.333
[SPEAKER_00]: And that's all of mankind have this attitude with him.

18:53.649 --> 19:00.495
[SPEAKER_00]: When we know what the prize, when we know what the cost, when we know what the pay is like, the job gets done.

19:01.816 --> 19:02.836
[SPEAKER_00]: The patience is there.

19:03.497 --> 19:04.658
[SPEAKER_00]: The endurance is there.

19:05.739 --> 19:08.461
[SPEAKER_00]: The hardship and enduring these hardships is all they are.

19:08.521 --> 19:10.543
[SPEAKER_00]: All those qualities amazingly come out.

19:12.304 --> 19:16.868
[SPEAKER_00]: But when we discuss matters of the afterlife, worships.

19:19.223 --> 19:23.565
[SPEAKER_00]: Er, over his matters, it becomes difficult because your eye is not on the prize.

19:24.545 --> 19:29.767
[SPEAKER_00]: Some of our sallah Muhammadulullah, they would say, righteous deeds are not difficult.

19:31.947 --> 19:39.270
[SPEAKER_00]: The thing is that people haven't had and kept their eyes glued on the prize that Allah will give them on the day of judgment, because that was the case.

19:40.403 --> 19:45.625
[SPEAKER_00]: You'll see how easy worship becomes in the Muhtatina, Fijian, Nettin, while you are.

19:46.145 --> 19:47.685
[SPEAKER_00]: And my brothers and my sisters in Islam.

19:48.126 --> 19:51.807
[SPEAKER_00]: And I'm not speaking to Herkist any concept, abstract.

19:52.527 --> 19:55.168
[SPEAKER_00]: Here, take it, this is a formula and go and do it.

19:55.448 --> 19:59.009
[SPEAKER_00]: Now, now, I'm gonna give you examples of people of the past that did the same thing.

19:59.769 --> 20:06.872
[SPEAKER_00]: And they only strived and kept going, Fisebili la and remained step fast upon their dean because their eye was on the price.

20:10.433 --> 20:11.054
[SPEAKER_00]: Who's sia?

20:11.534 --> 20:11.935
[SPEAKER_00]: Anyone know?

20:14.337 --> 20:16.560
[SPEAKER_00]: Who's sia, who knows who sia is over there?

20:16.580 --> 20:17.141
[SPEAKER_00]: Yalla ash.

20:18.382 --> 20:20.384
[SPEAKER_00]: Who's sia, who knows who sia is over there?

20:20.885 --> 20:23.267
[SPEAKER_00]: Yalla ash Allah.

20:23.888 --> 20:27.212
[SPEAKER_00]: May Allah be upon you.

20:27.672 --> 20:31.016
[SPEAKER_00]: Her story was mentioned in what Surah.

20:31.376 --> 20:31.697
[SPEAKER_00]: Who knows?

20:40.107 --> 20:48.890
[SPEAKER_00]: If he is surat, he is tacharyb, and tacharyb is tacharyb and tacharyb is tacharyb.

20:48.930 --> 20:52.912
[SPEAKER_00]: And if you are surat, tacharyb, now, or above all, Allah will not let it fail.

20:53.852 --> 20:54.312
[SPEAKER_00]: Anyone else?

20:56.373 --> 20:57.413
[SPEAKER_00]: Do you know surat tacharyb?

20:58.714 --> 20:58.894
[SPEAKER_00]: No?

20:58.914 --> 21:00.495
[SPEAKER_00]: Tacharyb, Allah have.

21:00.895 --> 21:03.016
[SPEAKER_00]: Hey, Chris, what's the name of Allah, surat tacharyb?

21:03.476 --> 21:06.577
[SPEAKER_00]: But shakna simis, the insurance in the most of the in case we hit someone in the head.

21:08.477 --> 21:16.559
[SPEAKER_00]: They're all, they're all, they're all, they're all, they're all, they're all the kids in Shallah, you'll get something, just remain patient and I'm going to give you all the Shallah, buy it.

21:17.759 --> 21:18.539
[SPEAKER_00]: So that's the time.

21:19.499 --> 21:20.459
[SPEAKER_00]: The story of Asia.

21:20.839 --> 21:26.680
[SPEAKER_00]: You know, Asia was mentioned, a story was mentioned twice in the Qur'an.

21:29.001 --> 21:33.882
[SPEAKER_00]: And Allah also gives her, as an example, as a role model to mankind.

21:34.960 --> 21:40.183
[SPEAKER_00]: Allah Azzaura Jelsi al-Borab Allah Muhammad al-Lillahi N'Amanum r-a-ta, Firaun.

21:40.984 --> 21:43.905
[SPEAKER_00]: Wa-Borab Allah Muhammad al-Lillahi N'Amanum r-a-ta, Firaun.

21:44.446 --> 21:48.888
[SPEAKER_00]: But you know what made assi arum arum arum arum arum arum?

21:49.449 --> 21:51.550
[SPEAKER_00]: It was one, do I, she made in her life.

21:52.331 --> 21:54.212
[SPEAKER_00]: And then we don't know anything about her story.

21:55.072 --> 22:01.613
[SPEAKER_00]: Just one moment in her life made her a role model to all of mankind, men and women until the last day.

22:02.533 --> 22:08.195
[SPEAKER_00]: Imagine how powerful this moment is that Allah will treat from all her life, this one moment that put it in the Qur'an.

22:08.795 --> 22:11.795
[SPEAKER_00]: And say that's why she's a role model, that's why she should be followed upon.

22:12.756 --> 22:15.656
[SPEAKER_00]: So let's know what she's a role model for and then let's follow her on this.

22:16.536 --> 22:19.777
[SPEAKER_00]: Because Allah gave an example, an example, means to follow this example.

22:20.860 --> 22:24.743
[SPEAKER_00]: Allah'a Zojjal said, Eev, this is the moment that made her roam around.

22:25.504 --> 22:33.391
[SPEAKER_00]: Ivqa Allah, the Lord of the Beneelies, Indaqa, Baytan, Filjan, Neti, and the Jinnim in Firauna, Amalik, one of the Jinnim in the Koum of Faudili.

22:34.612 --> 22:40.717
[SPEAKER_00]: What made her roam around was one du'a shimaid, but listen to how powerful this du'a is.

22:41.197 --> 22:46.461
[SPEAKER_00]: She was being tortured by her husband Firaun and by the army of Firaun.

22:48.198 --> 22:55.363
[SPEAKER_00]: And you can imagine, this is a woman that is living among Qafarq, and a woman living in an orce thing country.

22:55.663 --> 22:56.824
[SPEAKER_00]: You can think of it like that.

22:58.265 --> 23:07.672
[SPEAKER_00]: This believers around her, mocking her, insulting her, she has already declared her Islam and Eman in Allah's social.

23:07.812 --> 23:08.953
[SPEAKER_00]: So that's known about her.

23:10.881 --> 23:12.343
[SPEAKER_00]: How did she remain steadfast?

23:12.883 --> 23:13.785
[SPEAKER_00]: And this is a woman.

23:14.826 --> 23:16.628
[SPEAKER_00]: How did she remain steadfast?

23:17.509 --> 23:19.952
[SPEAKER_00]: And upheld her deep, you know how?

23:20.713 --> 23:22.755
[SPEAKER_00]: She kept her eyes on the prize.

23:23.396 --> 23:24.778
[SPEAKER_00]: How do we know this from her Dwight?

23:25.318 --> 23:26.920
[SPEAKER_00]: She said, there'll be my Lord.

23:27.901 --> 23:30.424
[SPEAKER_00]: It's been nearly an impact of Aetams in gender.

23:31.378 --> 23:35.641
[SPEAKER_00]: Construct, for me, knew a house in the paradise.

23:36.521 --> 23:38.242
[SPEAKER_00]: Oh, Akbar, that's what kept to go.

23:38.722 --> 23:43.665
[SPEAKER_00]: Her eyes was on a house in the paradise, Neural Law has sojured and look how smart she is.

23:44.085 --> 23:47.527
[SPEAKER_00]: She said, it nearly ain't that bad.

23:49.048 --> 23:51.570
[SPEAKER_00]: She did not say it nearly bad and ain't that bad.

23:52.750 --> 23:56.393
[SPEAKER_00]: She did not say, Construct, for me, a house knew.

23:57.773 --> 24:00.135
[SPEAKER_00]: She said, Construct, for me, knew a house.

24:01.854 --> 24:04.235
[SPEAKER_00]: Yeah, need to be neighbor.

24:04.915 --> 24:08.976
[SPEAKER_00]: To be close to Allah how social is what she wants first and foremost.

24:09.676 --> 24:17.898
[SPEAKER_00]: Then a house, because they always say, Al-Jawro, Kabla, Dar, then a neighborhood should be chosen wisely before you look at the house.

24:18.858 --> 24:22.439
[SPEAKER_00]: Sometimes they may be a very nice house, but the neighbors are shocking.

24:22.859 --> 24:24.239
[SPEAKER_00]: The street is shocking.

24:24.819 --> 24:25.460
[SPEAKER_00]: You won't live there.

24:26.580 --> 24:28.500
[SPEAKER_00]: So you won't know the street is peaceful.

24:28.940 --> 24:30.061
[SPEAKER_00]: People respect on another.

24:32.182 --> 24:36.184
[SPEAKER_00]: And because her surrounding is very toxic, it's very bad.

24:36.584 --> 24:38.605
[SPEAKER_00]: Her surrounding is for our own and is army.

24:39.265 --> 24:41.806
[SPEAKER_00]: So the first thing she's thinking out, change by surroundings.

24:42.106 --> 24:42.966
[SPEAKER_00]: I want to leave near you.

24:44.147 --> 24:54.091
[SPEAKER_00]: Then a house, if nearly a indecavitan, Muhammad Akbar, and that's what kept her steadfast upon Leila, amen, and until the day she died, as she became a role model for us.

24:55.211 --> 24:56.992
[SPEAKER_00]: Because her eyes were focused on the prize.

24:57.992 --> 24:59.613
[SPEAKER_00]: Look at the example of Anasid, the noble,

25:03.431 --> 25:08.074
[SPEAKER_00]: During the Battle of Ahud, he said, when Levin F.C.

25:08.094 --> 25:10.855
[SPEAKER_00]: Beardy, in Nile as Yuduriyah al-Jerna Tiduna Ahud.

25:11.876 --> 25:17.619
[SPEAKER_00]: He said, by the one in whose hand is my soul, I can smell the fragrance of the paradise beyond Ahud.

25:19.220 --> 25:31.287
[SPEAKER_00]: He said, to moment of Jihad right now, what's going to keep him steadfast upon this commandment of Allah, as so I shall, because it's very easy to give up and to say, you know what, I don't want to participate in all this and move away.

25:32.054 --> 25:32.614
[SPEAKER_00]: Very easy.

25:33.154 --> 25:41.457
[SPEAKER_00]: A person may be tempted to leave the commandment of Allah, no matter what it is, whether it's a jihad or a salat or a fasting or whatever it is of Allah's commands.

25:42.217 --> 25:51.779
[SPEAKER_00]: So how did he inspire himself to step forward and to engage in battle with the enemy of Allah on the battle of Allah?

25:52.560 --> 25:57.421
[SPEAKER_00]: He said to himself, I could smell the fragrance of the paradise beyond

26:03.418 --> 26:13.213
[SPEAKER_00]: and then he charged forward, and then he was marted, and then he sister said, I checked up on his body, and there were 80 plus stab wounds.

26:13.874 --> 26:18.622
[SPEAKER_00]: I did not know my brother except from his finger tips, the fingerprint.

26:20.364 --> 26:37.275
[SPEAKER_00]: And then in his case, Allah revealed that Aya min al-Mutminin al-ijalum, s-dhukuh, m-a-ah-ah-dhullah hale, from among the believers, amen, who were true to their promise with Allah, as-Zorajal, some of them have moved on to the afterlife, and min humayyant of it, and others are awaiting the same fate.

26:38.267 --> 26:46.837
[SPEAKER_00]: Not only thing more of a dunya or something else to come to their pockets, they are waiting the same fate so that they can meet Allah'a social with the status of madadim.

26:47.919 --> 26:52.864
[SPEAKER_00]: So you see once again, what kept instead fast upon the commandment of Allah, eyes on the prize?

26:53.827 --> 27:05.314
[SPEAKER_00]: Look at the situation in the example of Omeer, Abdel Hamat, all of the Allah who and who in the Battle of Budder, and Abhisallallahu alaihi wa sallam, during the Battle of Budder, you know what he said to his companions?

27:05.794 --> 27:09.236
[SPEAKER_00]: He said to them, Quvu, Elijah, nothing, Al-Wahas, Samawat, Al-Al-Al-T.

27:09.816 --> 27:17.221
[SPEAKER_00]: He said to him, get up towards a paradise who's with, who's with, is the heavens and the earth, is like the heavens and the earth.

27:18.130 --> 27:33.018
[SPEAKER_00]: So Omaid up that Muhammad, all of the Allah, who I know he heard this, he said, O messenger of Allah, a paradise who is with is like the heavens and the earth, who he shocked, Fandavi sallallahu alaihi wa sallam, satimyas.

27:34.098 --> 27:42.043
[SPEAKER_00]: So Omaid said, bachin bachin bachin bach is a word that you scream out when you're really excited and joyful.

27:42.984 --> 27:46.567
[SPEAKER_00]: He's expressing his excitement, amazement, Allah, like about it.

27:46.587 --> 27:48.908
[SPEAKER_00]: Is this what Allah, so ajjal, has prepared for us?

27:49.028 --> 28:04.520
[SPEAKER_00]: If we remain steadfast upon his command, so then in the best of Allah, alaihi wa sallam said, ma'am alaqa alaqou liqa, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin, waqin,

28:07.034 --> 28:12.999
[SPEAKER_00]: I'm hoping that I'm from it's inhabitants, that's why I expressed in John.

28:13.039 --> 28:14.039
[SPEAKER_00]: I just hope I'm from them.

28:14.660 --> 28:21.906
[SPEAKER_00]: So, Nabi ﷺ said to him, in Diyud, you are from it's inhabitants, you're from it's dwellers.

28:22.546 --> 28:24.988
[SPEAKER_00]: Wow, I can imagine after hearing this what he did.

28:25.449 --> 28:30.073
[SPEAKER_00]: So, yeah, I need the narration mentions that he took dates out from his quiva.

28:30.353 --> 28:32.254
[SPEAKER_00]: He had a quiva, that's where you put the arrows.

28:33.319 --> 28:35.820
[SPEAKER_00]: So he had dates today, so he pulled them out with his hand.

28:36.700 --> 28:39.681
[SPEAKER_00]: Fajar Alayah, Kuru Minhouni, began to eat one and another.

28:40.402 --> 28:50.025
[SPEAKER_00]: Then he set them off, laying an ahayi, and had the ahayi, and he said, if I live to eat over his dates, that's going to be a long life.

28:50.525 --> 28:55.627
[SPEAKER_00]: Imagine the third one by the time you chew it, you take out the date and then you eat the next one.

28:55.687 --> 28:56.948
[SPEAKER_00]: And then he said, should be a lot too long.

28:57.648 --> 29:01.391
[SPEAKER_00]: and I'm not interested in remaining in this world the life for much longer.

29:02.071 --> 29:09.917
[SPEAKER_00]: So he got up and he charged towards the enemy of Allah assojjal and then he was killed, or will be Allah who anhu wa al-Bah.

29:10.398 --> 29:18.704
[SPEAKER_00]: But once again the point made, what made him stand fast upon the commandment of Allah other than having his eyes on the prize?

29:19.785 --> 29:22.567
[SPEAKER_00]: Look at the situation of the magicians in the story of Fera'u,

29:25.044 --> 29:26.845
[SPEAKER_00]: Theroun Theroun, Theroun, he said,

29:55.740 --> 29:57.501
[SPEAKER_00]: So you know what the magician said back to him?

29:58.001 --> 30:01.163
[SPEAKER_00]: What do you think kept him steadfast upon la ilaha illallah?

30:01.703 --> 30:05.505
[SPEAKER_00]: Knowing that these people had just accepted la ilaha illallah moments ago.

30:06.126 --> 30:08.067
[SPEAKER_00]: The magicians, they just made a total of them.

30:08.087 --> 30:10.088
[SPEAKER_00]: Made a sajda and said la ilaha illallah.

30:11.048 --> 30:11.949
[SPEAKER_00]: And the threat is coming.

30:12.889 --> 30:16.931
[SPEAKER_00]: So, yeah, what's going to keep them upon la ilaha illallah?

30:16.951 --> 30:19.453
[SPEAKER_00]: Allah Azza wa Jalli said that they set the feraunt.

30:24.619 --> 30:27.962
[SPEAKER_00]: They said to him, we are not going to give you any preference.

30:28.482 --> 30:30.203
[SPEAKER_00]: Over what has come to us of the truth.

30:31.745 --> 30:34.627
[SPEAKER_00]: And over our Lord, over the one who created us.

30:35.187 --> 30:36.448
[SPEAKER_00]: Fuck, be man and talk up.

30:36.789 --> 30:38.110
[SPEAKER_00]: Go and do what you want.

30:38.670 --> 30:39.431
[SPEAKER_00]: Look at the language.

30:40.432 --> 30:44.875
[SPEAKER_00]: In the name of the talk we have here, hi at the dunya, you can only do in this world the life.

30:45.335 --> 30:46.176
[SPEAKER_00]: You can't do more than that.

30:46.977 --> 30:49.879
[SPEAKER_00]: Whatever damage you want to do to us, you can only do it here.

30:50.239 --> 30:50.700
[SPEAKER_00]: Nothing else?

30:52.648 --> 31:17.940
[SPEAKER_00]: I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I mean, I

31:19.730 --> 31:22.833
[SPEAKER_00]: wa abqar and he is reward is long lasting.

31:23.594 --> 31:24.915
[SPEAKER_00]: What kept them steadfast?

31:25.676 --> 31:27.177
[SPEAKER_00]: They had their eyes on the prize.

31:27.998 --> 31:33.223
[SPEAKER_00]: They had their eyes on wa Allah, wa Huyru, no abqar, what Allah will give is better and long lasting.

31:33.683 --> 31:35.044
[SPEAKER_00]: What are you promising of the Prophet ﷺ?

31:35.465 --> 31:37.346
[SPEAKER_00]: If we believe in you, what are you going to give us?

31:38.027 --> 31:39.869
[SPEAKER_00]: He's going to give them castles in this life.

31:40.109 --> 31:41.370
[SPEAKER_00]: He's going to give them some treasures.

31:41.670 --> 31:42.851
[SPEAKER_00]: What's the one says is going to give them?

31:43.672 --> 31:45.113
[SPEAKER_00]: And then all that, what's going to happen to it?

31:46.190 --> 31:47.671
[SPEAKER_00]: It all expires, it all end.

31:48.091 --> 31:50.833
[SPEAKER_00]: The lie that I believe it or it will leave them one day.

31:51.894 --> 32:01.740
[SPEAKER_00]: So when they measure it and they compare it with what is in the hands of Allah, Azza'a-Za'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'a'

32:15.977 --> 32:23.924
[SPEAKER_00]: Imagine there was a father who was a millionaire, let's say, a hundred million dollars.

32:25.866 --> 32:32.171
[SPEAKER_00]: And he had one son, and his son was poor, and his father gave him nothing.

32:33.152 --> 32:36.555
[SPEAKER_00]: And his son was married, and he had a family, had children, and he was living in a car.

32:38.256 --> 32:39.998
[SPEAKER_00]: And the father was very stingy gave him nothing.

32:44.810 --> 33:10.574
[SPEAKER_00]: and the authorities of the country come to this young man and they say your father has passed away and we have found that you are his only son, you are the only inheritor so you will be taking everything your father left behind and then he's a hundred million dollars and it will be transferred to your account in six months by the time we finish over paperwork

33:12.587 --> 33:17.589
[SPEAKER_00]: I tell you something, six months, until he waits for that money, how would he live it?

33:19.370 --> 33:36.398
[SPEAKER_00]: Well, that doesn't matter, I'll live in my car, I'll eat bread until it doesn't matter, because I have my eyes on a hundred million dollars in six months, doesn't matter, I can do, I can do a life six months, I can be patient, upon whatever situation I mean, it's okay, I don't need help, I'll get it from you for six months, it's all right.

33:36.418 --> 33:39.180
[SPEAKER_00]: He'll give it a silly or worldly example.

33:40.068 --> 33:48.715
[SPEAKER_00]: A person who is poor and struggling will remain patient for six months because his eyes on the prize knowing that it's coming to him.

33:49.496 --> 33:52.679
[SPEAKER_00]: But what guarantees us to live another six months on earth?

33:54.139 --> 34:14.719
[SPEAKER_00]: The believer, one of the main things that keeps impatient upon the calamities of life, patience upon the commandments of Allah, patience away from the sin, is to always have the eyes on the price and Allah, the paradise is guaranteed for the believer a lot more than that 100 million being guaranteed for this person.

34:15.783 --> 34:38.963
[SPEAKER_00]: Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah the Most Merciful, Allah

34:41.394 --> 34:45.917
[SPEAKER_00]: The understand something, within this area there is a quality of the believers in this life.

34:46.918 --> 34:50.080
[SPEAKER_00]: Let me read it to you again and then I'm going to ask you, what do you think the quality is?

34:50.881 --> 34:57.786
[SPEAKER_00]: Allah is saying, when the believers enter the paradise, they will take whatever Allah gives them.

35:11.106 --> 35:11.446
[SPEAKER_00]: What else?

35:11.766 --> 35:12.807
[SPEAKER_00]: Can anyone give us another one?

35:13.547 --> 35:13.887
[SPEAKER_00]: Hold on.

35:14.968 --> 35:15.748
[SPEAKER_00]: Great full, are you alright?

35:15.768 --> 35:15.968
[SPEAKER_00]: What else?

35:17.769 --> 35:18.009
[SPEAKER_00]: Huh?

35:18.949 --> 35:19.710
[SPEAKER_00]: I'll give you a mix it up.

35:19.750 --> 35:20.370
[SPEAKER_00]: There's other words.

35:20.570 --> 35:21.310
[SPEAKER_00]: Your love is with me.

35:22.731 --> 35:23.091
[SPEAKER_00]: What else?

35:24.252 --> 35:24.432
[SPEAKER_00]: Huh?

35:24.812 --> 35:25.772
[SPEAKER_00]: Is that fine?

35:26.092 --> 35:26.412
[SPEAKER_00]: Okay?

35:26.733 --> 35:27.053
[SPEAKER_00]: What else?

35:27.833 --> 35:29.014
[SPEAKER_00]: I'm looking for another heck.

35:29.174 --> 35:29.514
[SPEAKER_00]: Good word.

35:30.954 --> 35:31.154
[SPEAKER_00]: Huh?

35:31.735 --> 35:32.395
[SPEAKER_00]: Who said please?

35:33.355 --> 35:34.516
[SPEAKER_00]: Your love is with me.

35:34.556 --> 35:35.176
[SPEAKER_00]: Your love is with me.

35:35.236 --> 35:35.977
[SPEAKER_00]: That's all right.

35:35.997 --> 35:36.837
[SPEAKER_00]: That's all right.

35:37.469 --> 35:37.889
[SPEAKER_00]: Is there a hid?

35:38.329 --> 35:41.932
[SPEAKER_00]: Allah will tell you now, Allah will tell you now, Allah will tell you now, so what?

35:43.112 --> 35:45.133
[SPEAKER_00]: Can't tell, ah, there he is, what's your name?

35:46.034 --> 35:47.435
[SPEAKER_00]: Qamqam, Qamqam, Qamqam, Ilya, start.

35:48.215 --> 35:51.957
[SPEAKER_00]: And the Ilyas, are you gonna give you the big prize in shā'all Llāh?

35:52.017 --> 35:52.397
[SPEAKER_00]: So what?

35:52.638 --> 35:53.518
[SPEAKER_00]: Allah, Allah.

35:53.678 --> 35:55.719
[SPEAKER_00]: I'm shā'all Llāh.

35:55.799 --> 35:58.641
[SPEAKER_00]: I love you couldn't throw up because they're not Qamqam, they're Allah.

35:58.661 --> 36:01.362
[SPEAKER_00]: So what?

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[SPEAKER_00]: Brothers and sisters.

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[SPEAKER_00]: When the believers enter the paradise, they are so content, they will take whatever Allah gives them, you know why?

36:11.919 --> 36:15.002
[SPEAKER_00]: Because that was their quality in this world to life.

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[SPEAKER_00]: The Muhtahun were content with what Allah gave him in this dunya.

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[SPEAKER_00]: So when they entered the paradise, that attitude continued with them.

